Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. Ecclesiastes 12:13.

Before the foundations of the earth were laid, the covenant was made that all who were obedient, all who should through the abundant grace provided, become holy in character, and without blame before God, by appropriating that grace, should be children of God. This covenant, made from eternity, was given to Abraham hundreds of years before Christ came. With what interest and what intensity did Christ in humanity study the human race to see if they would avail themselves of the provision offered.^{39Fundamentals of Christian Education, 403.}

In His teachings, Christ showed how far-reaching are the principles of the law spoken from Sinai. He made a living application of that law whose principles remain forever the great standard of righteousness—the standard by which all shall be judged in that great day when the judgment shall sit, and the books shall be opened. He came to fulfill all righteousness, and, as the head of humanity, to show man that he can do the same work, meeting every specification of the requirements of God. Through the measure of His grace furnished to the human agent, not one need miss heaven. Perfection of character is attainable by every one who strives for it. This is made the very foundation of the new covenant of the gospel. The law of Jehovah is the tree; the gospel is the fragrant blossoms and fruit which it bears.^{40Selected Messages 1:211, 212.}

God’s law is the transcript of His character. It embodies the principles of His kingdom. He who refuses to accept these principles is placing himself outside the channel where God’s blessings flow.

The glorious possibilities set before Israel could be realized only through obedience to God’s commandments. The same elevation of character, the same fulness of blessing—blessing on mind and soul and body, blessing on house and field, blessing for this life and for the life to come—is possible for us only through obedience.^{41Christ’s Object Lessons, 305.}

Let us not lower the standard, but keep it lifted high, looking to Him who is the Author and the Finisher of our faith.^{42Sons and Daughters of God, 215.}

From God’s Amazing Grace

For ye are all the children of God by faith in Christ Jesus. Galatians 3:26.

To talk of religion in a casual way, to pray without soul hunger and living faith, avails nothing. A nominal faith in Christ, which accepts Him merely as the Saviour of the world, can never bring healing to the soul. The faith that is unto salvation is not a mere intellectual assent to the truth. He who waits for entire knowledge before he will exercise faith cannot receive blessing from God. It is not enough to believe about Christ; we must believe in Him. The only faith that will benefit us is that which embraces Him as a personal Saviour; which appropriates His merits to ourselves. Many hold faith as an opinion. Saving faith is a transaction by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.^{36The Desire of Ages, 347.}

True faith is that which receives Christ as a personal Saviour. God gave His only-begotten Son, that I, by believing in Him, “should not perish, but have everlasting life” (John 3:16). When I come to Christ, according to His word, I am to believe that I receive His saving grace. The life that I now live, I am to “live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20).^{37The Ministry of Healing, 62.}

The apostle Paul clearly presents the relation between faith and the law under the new covenant. He says: “Being justified by faith, we have peace with God through our Lord Jesus Christ.” “Do we then make void the law through faith? God forbid; yea, we establish the law.” “For what the law could not do, in that it was weak through the flesh”—it could not justify man, because in his sinful nature he could not keep the law—“God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 5:1; 3:31; 8:3, 4).^{38Patriarchs and Prophets, 373.}

From God’s Amazing Grace

Thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not. Nehemiah 9:17.

Justice demands that sin be not merely pardoned, but the death penalty must be executed. God, in the gift of His only-begotten Son, met both these requirements. By dying in man’s stead, Christ exhausted the penalty and provided a pardon.^{34Selected Messages 1:340.}

God requires that we confess our sins, and humble our hearts before Him; but at the same time we should have confidence in Him as a tender Father, who will not forsake those who put their trust in Him…. God does not give us up because of our sins. We may make mistakes, and grieve His Spirit; but when we repent, and come to Him with contrite hearts, He will not turn us away. There are hindrances to be removed. Wrong feelings have been cherished, and there have been pride, self-sufficiency, impatience, and murmurings. All these separate us from God. Sins must be confessed; there must be a deeper work of grace in the heart….

We must learn in the school of Christ. Nothing but His righteousness can entitle us to one of the blessings of the covenant of grace…. We look to self, as though we had power to save ourselves; but Jesus died for us because we are helpless to do this. In Him is our hope, our justification, our righteousness….

Jesus is our only Saviour; and although millions who need to be healed will reject His offered mercy, not one who trusts in His merits will be left to perish….

You may see that you are sinful and undone; but it is just on this account that you need a Saviour. If you have sins to confess, lose no time. These moments are golden. “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). Those who hunger and thirst after righteousness will be filled; for Jesus has promised it. Precious Saviour! His arms are open to receive us, and His great heart of love is waiting to bless us.^{35Selected Messages 1:350-353.}

From God’s Amazing Grace

Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. Acts 5:31.

Repentance is one of the first fruits of saving grace. Our great Teacher, in His lessons to erring, fallen man, presents the life-giving power of His grace, declaring that through this grace men and women may live the new life of holiness and purity. He who lives this life works out the principles of the kingdom of heaven. Taught of God, he leads others in straight paths. He will not lead the lame into paths of uncertainty. The working of the Holy Spirit in his life shows that he is a partaker of the divine nature. Every soul thus worked by the Spirit of Christ receives so abundant a supply of the rich grace that, beholding his good works, the unbelieving world acknowledges that he is controlled and sustained by divine power, and is led to glorify God….

Read and study the thirty-fourth chapter of Ezekiel. In it we are given most precious encouragement. “I will save my flock, and they shall be no more a prey,” the Lord declares. “… And I will make with them a covenant of peace….”

The most striking feature of this covenant of peace is the exceeding richness of the pardoning mercy expressed to the sinner if he repents and turns from his sin. The Holy Spirit describes the gospel as salvation through the tender mercies of our God. “I will be merciful to their unrighteousness,” the Lord declares of those who repent, “and their sins and their iniquities will I remember no more” (Hebrews 8:12). Does God turn from justice in showing mercy to the sinner? No; God cannot dishonor His law by suffering it to be transgressed with impunity. Under the new covenant, perfect obedience is the condition of life. If the sinner repents and confesses his sins, he will find pardon. By Christ’s sacrifice in his behalf, forgiveness is secured for him. Christ has satisfied the demands of the law for every repentant, believing sinner….

The atonement that has been made for us by Christ is wholly and abundantly satisfactory to the Father. God can be just, and yet the justifier of those who believe.^{33Manuscript 28, 1905.}

From God’s Amazing Grace

After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts…. I will forgive their iniquity, and I will remember their sin no more. Jeremiah 31:33, 34.

The same law that was engraved upon the tables of stone, is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth “the fruits of the Spirit.” Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as He walked.^{31Patriarchs and Prophets, 372.}

There are two errors against which the children of God—particularly those who have just come to trust in His grace—especially need to guard. The first … is that of looking to their own works, trusting to anything they can do, to bring themselves into harmony with God. He who is trying to become holy by his own works in keeping the law, is attempting an impossibility….

The opposite and no less dangerous error is, that belief in Christ releases men from keeping the law of God; that since by faith alone we become partakers of the grace of Christ, our works have nothing to do with our redemption…. If the law is written in the heart, will it not shape the life? … Instead of releasing man from obedience, it is faith, and faith only, that makes us partakers of the grace of Christ, which enables us to render obedience….

Where there is not only a belief in God’s Word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, there is faith—faith that works by love, and purifies the soul. Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I thy law! it is my meditation all the day” (Psalm 119:97). And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit” (Romans 8:1).^{32Steps to Christ, 59-64.}

From God’s Amazing Grace