“This is truly the Prophet who is to come into the world.”—John 6:14

Many educated and influential people had come to hear the Prophet of Galilee. Some of these looked with curious interest upon the multitude that had gathered about Christ as He taught by the sea. In this great throng all classes of society were represented. There were the poor, the illiterate, the ragged beggar, the robber with the seal of guilt upon his face, the maimed, the dissipated, the merchant and the person of leisure, high and low, rich and poor, all crowding upon one another for a place to stand and hear the words of Christ. As these cultured people gazed upon the strange assembly, they asked themselves, Is the kingdom of God composed of such material as this? Again the Saviour replied by a parable: “The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.”

Among the Jews leaven was sometimes used as an emblem of sin. At the time of the Passover the people were directed to remove all the leaven from their houses as they were to put away sin from their hearts. Christ warned His disciples, “Beware ye of the leaven of the Pharisees, which is hypocrisy” (Luke 12:1). And the apostle Paul speaks of the “leaven of malice and wickedness” (1 Corinthians 5:8). But in the Saviour’s parable, leaven is used to represent the kingdom of heaven. It illustrates the quickening, assimilating power of the grace of God.

None are so vile, none have fallen so low, as to be beyond the working of this power. In all who will submit themselves to the Holy Spirit a new principle of life is to be implanted; the lost image of God is to be restored in humanity.

But persons cannot transform themselves by the exercise of the will. He or she possesses no power by which this change can be effected. The leaven—something wholly from without—must be put into the meal before the desired change can be wrought in it. So the grace of God must be received by the sinner before he can be fitted for the kingdom of glory. All the culture and education which the world can give will fail of making a degraded child of sin a child of heaven. The renewing energy must come from God. The change can be made only by the Holy Spirit.—Christ’s Object Lessons, 95-97.

Further Reflection: How has the leaven of God’s grace changed my attitude and behavior?

From Jesus, Name Above All Names

The LORD is my rock and my fortress and my deliverer.—Psalm 18:2

I am thankful that the Lord has not left us in ignorance of how to gain His blessing. Read the eighth and ninth chapters of Second Corinthians, and you will find the whole matter outlined in a few words. Read how the believers came to the apostles and laid their offerings at their feet, praying with much entreaty that they would receive the gift. When God by His Spirit stirs the hearts of His people, leading them to see the necessities of this work, there will be a denying of self, and gifts will flow into the treasury for the proclamation of the message for this time.

If there are those who think they are making large sacrifices for the work, let them consider the sacrifice that Christ made in their behalf. The human race was under sentence of death, but the Son of God clothed His divinity with humanity and came to this world to live and die in our behalf. He came to stand against the host of fallen angels. We must have a Defender, and when our Defender came, He was clothed with humanity; for He must be subject to the temptations wherewith humanity is beset, that He might understand how to deliver the godly out of temptation. He took His stand at the head of the fallen race, that men and women might be enabled to stand on vantage ground.

Christ did not come to this world with a legion of angels. Laying aside His royal robes and kingly crown, He stepped down from His high command, and for our sake became poor, that we through His poverty might be made rich. This was the plan laid in the heavenly courts. The Redeemer of humanity was to be born in poverty, and He was to be a worker with His hands. He labored with His father at the carpenter’s trade, and into all that He did He brought perfection. His companions sometimes found fault with Him because He was so thorough. What is the use of being so particular? they said. But He would work till He had brought what He was doing as near perfection as He could, and then He would look up with the light of heaven shining from His face, and those who had criticized Him would turn away ashamed of themselves. Instead of retaliating when found fault with, He would begin to sing one of the psalms, and before those who had found fault with Him realized it, they, too, were singing.—Manuscript 58, 1905.

Further Reflection: Jesus willingly became humanity’s Defender, choosing even to share our weaknesses. For what other reasons did He volunteer to come to our sin-cursed planet?

From Jesus, Name Above All Names

Who is the man that fears the LORD? Him shall He teach in the way He chooses.—Psalm 25:12

The apostle exalted Christ before his friends as the One by whom God had created all things and by whom He had wrought out their redemption. He declared that the hand that sustains the worlds in space, and holds in their orderly arrangements and tireless activity all things throughout the universe of God, is the hand that was nailed to the cross for them. “By Him were all things created,” Paul wrote, “that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him: and He is before all things, and by Him all things consist.” …

The Son of God stooped to uplift the fallen. For this He left the sinless worlds on high, the ninety and nine that loved Him, and came to this earth to be “wounded for our transgressions” and “bruised for our iniquities” (Isaiah 53:5). He was in all things made like unto His brethren. He became flesh, even as we are. He knew what it meant to be hungry and thirsty and weary. He was sustained by food and refreshed by sleep. He was a stranger and a sojourner on the earth—in the world, but not of the world; tempted and tried as men and women of today are tempted and tried, yet living a life free from sin. Tender, compassionate, sympathetic, ever considerate of others, He represented the character of God. “The Word was made flesh, and dwelt among us, … full of grace and truth” (John 1:14).

Surrounded by the practices and influences of heathenism, the Colossian believers were in danger of being drawn away from the simplicity of the gospel, and Paul, in warning them against this, pointed them to Christ as the only safe guide. “I would that ye knew,” he wrote, “what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; that their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ; in whom are hid all the treasures of wisdom and knowledge.”—The Acts of the Apostles, 471-473.

Further Reflection: Why was Paul so bold in his witness about Jesus? Does my fear prevent me from talking to others about Jesus?

From Jesus, Name Above All Names

In Your presence is fullness of joy; at Your right hand are pleasures forevermore.—Psalm 16:11

Of all the features of an education to be given in our school homes, the religious exercises are the most important. They should be treated with the greatest solemnity and reverence, yet all the pleasantness possible should be brought into them. They should not be prolonged till they become wearisome, for the impression thus made upon the minds of the youth will cause them to associate religion with all that is dry and uninteresting; and many will be led to cast their influence on the side of the enemy, who, if properly taught, would become a blessing to the world and to the church. The Sabbath meetings, the morning and evening service in the home and in the chapel, unless wisely planned and vitalized by the Spirit of God, may become the most formal, unpleasant, unattractive, and to the youth the most burdensome, of all the school exercises. The social meetings and all other religious exercises should be so planned and managed that they will be not only profitable, but so pleasant as to be positively attractive. Praying together will bind hearts to God in bonds that will endure; confessing Christ openly and bravely, exhibiting in our characters His meekness, humility, and love, will charm others with the beauty of holiness.

On all these occasions Christ should be set forth as “the chiefest among ten thousand,” the One “altogether lovely” (Song of Solomon 5:10, 16). He should be presented as the Source of all true pleasure and satisfaction, the Giver of every good and perfect gift, the Author of every blessing, the One in whom all our hopes of eternal life are centered. In every religious exercise let the love of God and the joy of the Christian experience appear in their true beauty. Present the Saviour as the restorer from every effect of sin.

To accomplish this result all narrowness must be avoided. Sincere, earnest, heartfelt devotion will be needed. Ardent, active piety in the teachers will be essential. But there is power for us if we will have it. There is grace for us if we will appreciate it. The Holy Spirit is waiting our demand if we will only demand it with that intensity of purpose which is proportionate to the value of the object we seek.—Testimonies for the Church 6:174, 175.

Further Reflection: What do I find most meaningful in my private devotional time with God? What do I enjoy most about worshiping God at church?

From Jesus, Name Above All Names

God has given us eternal life, and this life is in His Son.—1 John 5:11

The Divine Husbandman planted a goodly vine upon the hills of Palestine. But the people of Israel despised this root of heavenly origin. In a rage they cast it over their vineyard wall; they bruised it, and trampled it under their indignant feet, and hoped that they had destroyed it forever. The Husbandman removed the broken vine, and concealed it from their sight. Again he planted it, but in such a manner that the stock was no longer visible. The branches hung over the wall, and grafts might be joined to it, but the stem itself was placed beyond the power of human beings to reach or harm.

To this world, dark with the shadows of sin, sorrow, and death, came the Son of God with the light of pardon, peace, and immortal life. “As the Father hath life in Himself, so hath He given to the Son to have life in Himself.” But the world hated Christ because His perfect purity was in such contrast to their own vileness. They rejected and crucified the Lord of life. God raised Him from the dead, and hid Him from mortal view; but He is still the Saviour of humanity. He is still the vine-stock, the source and sustainer of spiritual life. Still may grace, strength, and salvation be derived from His fullness. Though the Vine itself is unseen, its branches are visible. While Christ is removed from human sight, His life and power are manifested in His followers.

Grafts may still be united with the Vine. As the severed branch, leafless, and apparently lifeless, is engrafted into the living stock, and, fiber by fiber, and vein by vein, drinks in the life and strength of the vine until it buds and blossoms and bears fruit, even so may the sinner, by repentance and faith, connect himself with Christ, become a partaker of the divine nature, and bring forth in words and deeds the fruit of a holy life.

Jesus “has life in Himself,” and this life He offers to impart freely to souls that are dead in trespasses and sins. Yea, He shares with them His purity, His honor, and exaltation. “Behold, what manner of love the Father hath bestowed upon us that we should be called the sons of God.” The sapless branch, engrafted into the living vine, becomes a part of the vine. It lives while united to the vine. So the Christian lives by virtue of his union with Christ. The sinful and human is linked to the holy and divine.—The Review and Herald, September 11, 1883.

Further Reflection: Has anyone ever told me that they saw Jesus in me?

From Jesus, Name Above All Names