“But whoever drinks of the water that I shall give him will never thirst.”—John 4:14

He who seeks to quench his thirst at the fountains of this world will drink only to thirst again. Everywhere people are unsatisfied. They long for something to supply the need of the soul. Only One can meet that want. The need of the world, “The Desire of all nations,” is Christ. The divine grace which He alone can impart, is as living water, purifying, refreshing, and invigorating….

Jesus did not convey the idea that merely one draft of the water of life would suffice the receiver. He who tastes of the love of Christ will continually long for more; but he seeks for nothing else. The riches, honors, and pleasures of the world do not attract him. The constant cry of his heart is, More of Thee. And He who reveals to the soul its necessity is waiting to satisfy its hunger and thirst. Every human resource and dependence will fail. The cisterns will be emptied, the pools become dry; but our Redeemer is an inexhaustible fountain. We may drink, and drink again, and ever find a fresh supply. He in whom Christ dwells has within himself the Fountain of Blessing—“a well of water springing up into everlasting life.” From this source he may draw strength and grace sufficient for all his needs.

As Jesus spoke of the living water, the woman looked upon Him with wondering attention. He had aroused her interest, and awakened a desire for the gift of which He spoke. She perceived that it was not the water of Jacob’s well to which He referred; for of this she used continually, drinking, and thirsting again. “Sir,” she said, “give me this water, that I thirst not, neither come hither to draw.” …

As the woman talked with Jesus, she was impressed with His words. Never had she heard such sentiments from the priests of her own people or from the Jews. As the past of her life had been spread out before her, she had been made sensible of her great want. She realized her soul thirst, which the waters of the well of Sychar could never satisfy. Nothing that had hitherto come in contact with her had so awakened her to a higher need…. The question arose in her mind, Might not this be the long-looked-for Messiah? She said to Him, “I know that Messias cometh, which is called Christ: when He is come, He will tell us all things.” Jesus answered, “I that speak unto thee am He.”—The Desire of Ages, 187, 189, 190.

Further Reflection: What thirst might I be seeking to quench from broken fountains?

From Jesus, Name Above All Names

And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles.—Luke 6:13

The first pupils of Jesus were chosen from the ranks of the common people. They were humble, unlettered men, these fishers of Galilee; men unschooled in the learning and customs of the rabbis, but trained by the stern discipline of toil and hardship. They were men of native ability and of teachable spirit; men who could be instructed and molded for the Saviour’s work. In the common walks of life there is many a toiler patiently treading the round of his daily tasks, unconscious of latent powers that, roused to action, would place him among the world’s great leaders. Such were the men who were called by the Saviour to be His colaborers. And they had the advantage of three years’ training by the greatest educator this world has ever known.

In these first disciples was presented a marked diversity. They were to be the world’s teachers, and they represented widely varied types of character. There were Levi Matthew the publican, called from a life of business activity, and subservience to Rome; the zealot Simon, the uncompromising foe of the imperial authority; the impulsive, self-sufficient, warmhearted Peter, with Andrew his brother; Judas the Judean, polished, capable, and mean-spirited; Philip and Thomas, faithful and earnest, yet slow of heart to believe; James the less and Jude, of less prominence among the brethren, but men of force, positive both in their faults and in their virtues; Nathanael, a child in sincerity and trust; and the ambitious, loving-hearted sons of Zebedee.

In order successfully to carry forward the work to which they had been called, these disciples, differing so widely in natural characteristics, in training, and in habits of life, needed to come into unity of feeling, thought, and action. This unity it was Christ’s object to secure. To this end He sought to bring them into unity with Himself. The burden of His labor for them is expressed in His prayer to the Father, “that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us … that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me” (John 17:21-23).—Education, 85, 86.

Further Reflection: Do I respect the diverse gifts and talents of those with whom I serve Christ? How can I affirm the giftedness of someone today?

From Jesus, Name Above All Names

For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.—Jeremiah 29:11

The leaders at Jerusalem had sent out spies to find some pretext for putting Christ to death. He responded by giving them an evidence of His love for humanity, His respect for the law, and His power to deliver from sin and death. Thus He bore witness of them: “They have rewarded Me evil for good, and hatred for My love” (Psalm 109:5). He who on the mount gave the precept, “Love your enemies,” Himself exemplified the principle, not rendering “evil for evil, or railing for railing: but contrariwise blessing” (Matthew 5:44; 1 Peter 3:9).

The same priests who condemned the leper to banishment certified his cure. This sentence, publicly pronounced and registered, was a standing testimony for Christ. And as the healed man was reinstated in the congregation of Israel, upon the priests’ own assurance that there was not a taint of the disease upon him, he himself was a living witness for his Benefactor. Joyfully he presented his offering, and magnified the name of Jesus. The priests were convinced of the divine power of the Saviour. Opportunity was granted them to know the truth and to be profited by the light. Rejected, it would pass away, never to return. By many the light was rejected; yet it was not given in vain. Many hearts were moved that for a time made no sign. During the Saviour’s life, His mission seemed to call forth little response of love from the priests and teachers; but after His ascension “a great company of the priests were obedient to the faith” (Acts 6:7).

The work of Christ in cleansing the leper from his terrible disease is an illustration of His work in cleansing the soul from sin. The man who came to Jesus was “full of leprosy.” Its deadly poison permeated his whole body. The disciples sought to prevent their Master from touching him; for he who touched a leper became himself unclean. But in laying His hand upon the leper, Jesus received no defilement. His touch imparted life-giving power. The leprosy was cleansed. Thus it is with the leprosy of sin—deep-rooted, deadly, and impossible to be cleansed by human power.—The Desire of Ages, 265, 266.

Further Reflection: How comforting is it to know that no matter my sin, Jesus still offers me His healing, cleansing touch? Have I accepted it?

From Jesus, Name Above All Names

And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn.—Luke 2:7

The angels had wondered at the glorious plan of redemption. They watched to see how the people of God would receive His Son, clothed in the garb of humanity. Angels came to the land of the chosen people. Other nations were dealing in fables and worshiping false gods. To the land where the glory of God had been revealed, and the light of prophecy had shone, the angels came. They came unseen to Jerusalem, to the appointed expositors of the Sacred Oracles, and the ministers of God’s house. Already to Zacharias the priest, as he ministered before the altar, the nearness of Christ’s coming had been announced. Already the forerunner was born, his mission attested by miracle and prophecy. The tidings of his birth and the wonderful significance of his mission had been spread abroad. Yet Jerusalem was not preparing to welcome her Redeemer.

With amazement the heavenly messengers beheld the indifference of that people whom God had called to communicate to the world the light of sacred truth. The Jewish nation had been preserved as a witness that Christ was to be born of the seed of Abraham and of David’s line; yet they knew not that His coming was now at hand. In the temple the morning and the evening sacrifice daily pointed to the Lamb of God; yet even here was no preparation to receive Him. The priests and teachers of the nation knew not that the greatest event of the ages was about to take place. They rehearsed their meaningless prayers, and performed the rites of worship to be seen by men and women, but in their strife for riches and worldly honor they were not prepared for the revelation of the Messiah. The same indifference pervaded the land of Israel. Hearts selfish and world-engrossed were untouched by the joy that thrilled all heaven. Only a few were longing to behold the Unseen. To these heaven’s embassy was sent….

Men and women know it not, but the tidings fill heaven with rejoicing. With a deeper and more tender interest the holy beings from the world of light are drawn to the earth. The whole world is brighter for His presence.—The Desire of Ages, 43-47.

Further Reflection: Is my heart prepared today to receive Jesus, the Messiah?

From Jesus, Name Above All Names

And the Angel of the LORD appeared to him, and said to him, “The LORD is with you, you mighty man of valor!”—Judges 6:12

Gideon desired some token that the one now addressing him was the Covenant Angel, who in time past had wrought for Israel. Hastening to his tent, he prepared from his scanty store a kid and unleavened cakes which he brought forth and set before Him. But the Angel bade him, “Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth.” Gideon did so, and then the sign he desired was given: with the staff in His hand, the Angel touched the flesh and the unleavened cakes, and a flame bursting from the rock consumed the sacrifice. Then the Angel vanished….

Gideon’s father, Joash, who shared in the apostasy of his countrymen, had erected at Ophrah a large altar to Baal. Gideon was commanded to destroy this altar and to erect an altar to Jehovah over the rock on which the offering had been consumed, and there present a sacrifice to the Lord. The offering of sacrifice had been committed to the priests and restricted to the altar at Shiloh; but He who had established the ritual service had power to change its requirements. Gideon must declare war on idolatry before going out to battle with the enemies of his people.

Gideon performed the work in secret, with the aid of his servants accomplishing the whole in one night. Great was the rage of the men of Ophrah when they came next morning to pay their devotions to Baal. Joash, who had been told of the Angel’s visit, stood in defense of his son. “Will ye plead for Baal? Will ye save him? He that will plead for him, let him be put to death whilst it is yet morning.” If Baal could not defend his own altar, how could he be trusted to protect his worshipers?

All thoughts of violence toward Gideon were dismissed. When he sounded the trumpet of war, the men of Ophrah were among the first to gather to his standard. Heralds were dispatched to his own tribe of Manasseh, and also to Asher, Zebulun, and Naphtali, and all answered the call.—Patriarchs and Prophets, 547, 548.

Further Reflection: How do I respond to my family members who are living in opposition to the will of God?

From Jesus, Name Above All Names