God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.—2 Corinthians 5:19

While the Saviour’s death brought to an end the law of types and shadows, it did not in the least detract from the obligation of the moral law. On the contrary, the very fact that it was necessary for Christ to die in order to atone for the transgression of that law, proves it to be immutable.

Those who claim that Christ came to abrogate the law of God and to do away with the Old Testament, speak of the Jewish age as one of darkness, and represent the religion of the Hebrews as consisting of mere forms and ceremonies. But this is an error. All through the pages of sacred history, where the dealings of God with His chosen people are recorded, there are burning traces of the great I AM. Never has He given to the sons and daughters of humanity more open manifestations of His power and glory than when He alone was acknowledged as Israel’s ruler, and gave the law to His people. Here was a scepter swayed by no human hand; and the stately goings forth of Israel’s invisible King were unspeakably grand and awful.

In all these revelations of the divine presence the glory of God was manifested through Christ. Not alone at the Saviour’s advent, but through all the ages after the Fall and the promise of redemption, “God was in Christ, reconciling the world unto Himself” (2 Corinthians 5:19). Christ was the foundation and center of the sacrificial system in both the patriarchal and the Jewish age. Since the sin of our first parents there has been no direct communication between God and humanity.

The Father has given the world into the hands of Christ, that through His mediatorial work He may redeem men and women and vindicate the authority and holiness of the law of God. All the communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel.—Patriarchs and Prophets, 365, 366.

Further Reflection: If God made such careful provision for my salvation, reconciling me to Himself through Christ, what can I do to make sure that I do not squander so great a salvation?

From Jesus, Name Above All Names

“The Holy Spirit will teach you in that very hour what you ought to say.”—Luke 12:12

The servants of Christ will be brought before the great men and women of the world, who, but for this, might never hear the gospel. The truth has been misrepresented to these persons. They have listened to false charges concerning the faith of Christ’s disciples. Often their only means of learning its real character is the testimony of those who are brought to trial for their faith. Under examination these are required to answer, and their judges to listen to the testimony borne. God’s grace will be dispensed to His servants to meet the emergency. “It shall be given you,” says Jesus, “in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you.” As the Spirit of God illuminates the minds of His servants, the truth will be presented in its divine power and preciousness. Those who reject the truth will stand to accuse and oppress the disciples. But under loss and suffering, even unto death, the Lord’s children are to reveal the meekness of their divine Example. Thus will be seen the contrast between Satan’s agents and the representatives of Christ. The Saviour will be lifted up before the rulers and the people.

The disciples were not endowed with the courage and fortitude of the martyrs until such grace was needed. Then the Saviour’s promise was fulfilled. When Peter and John testified before the Sanhedrin council, people “marveled; and they took knowledge of them, that they had been with Jesus” (Acts 4:13). Of Stephen it is written that “all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.” People “were not able to resist the wisdom and the spirit by which he spake” (Acts 6:15, 10)….

The servants of Christ were to prepare no set speech to present when brought to trial. Their preparation was to be made day by day in treasuring up the precious truths of God’s word, and through prayer strengthening their faith. When they were brought into trial, the Holy Spirit would bring to their remembrance the very truths that would be needed.—The Desire of Ages, 354, 355.

Further Reflection: The thought of going unprepared into trial fills most people with dread. How does trusting God in the small things in life prepare me to trust Him in the big moments of life?

From Jesus, Name Above All Names

“For I have come down from heaven, not to do My own will, but the will of Him who sent Me.”—John 6:38

The world’s greatest need is consecrated effort for the salvation of souls. Christ desires by the fullness of His power so to strengthen His people that through them the whole world shall be encircled with an atmosphere of grace. When His people shall make a whole-hearted surrender of themselves to God, walking before Him in humility and faith, He will carry out through them His eternal purpose, enabling them to work harmoniously in giving to the world the truth as it is in Jesus. He will use all, men, women, and children, in making the light shine forth to the world, and calling out a people who will be true to His commandments.

“God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” The salvation of souls was the great object for which Christ sacrificed His royal robe and kingly crown, the glory of heaven, and the homage of angels, and laying aside His divinity, came to earth to labor and suffer with humanity upon Him. He who has been transformed into the likeness of Christ, he who cherishes the spirit of the great Missionary Worker, is filled with a desire to bear the tidings of salvation to the regions beyond, to those who know not the Saviour. To the work of soul-saving he consecrates time and strength, means and influence. He uses every jot of his ability in an effort to win souls to Christ. The sacrifice made on the cross of Calvary is the motive that inspires him to put forth untiring efforts and to show unflagging zeal. His determination is, “I will not fail nor be discouraged.” By his consistent life he draws those around him to the Saviour.

Those who give their lives to Christian ministry know the meaning of true happiness. Their interests and their prayers reach far beyond self. They themselves are growing up as they try to reach others. They become familiar with the largest plans, the most stirring enterprises; and how can they but grow when they place themselves in the channel of light and blessing? They become more and more identified with Christ in all His plans. There is no opportunity for spiritual stagnation. Selfish ambition and self-seeking are rebuked by constant contact with the absorbing interests which belong to high and holy aspirations.—The Review and Herald, November 21, 1907.

Further Reflection: How will I use my gifts to help others be saved?

From Jesus, Name Above All Names

And I looked, and behold, a white horse. He who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.—Revelation 6:2

The time had come for Christ to ascend to His Father’s throne. As a divine conqueror He was about to return with the trophies of victory to the heavenly courts. Before His death He had declared to His Father, “I have finished the work which Thou gavest Me to do” (John 17:4). After His resurrection He tarried on earth for a season, that His disciples might become familiar with Him in His risen and glorified body. Now He was ready for the leave-taking….

As the place of His ascension, Jesus chose the spot so often hallowed by His presence while He dwelt among humanity. Not Mount Zion, the place of David’s city, not Mount Moriah, the temple site, was to be thus honored. There Christ had been mocked and rejected. There the waves of mercy, still returning in a stronger tide of love, had been beaten back by hearts as hard as rock. Thence Jesus, weary and heart-burdened, had gone forth to find rest in the Mount of Olives…. From this mountain He was to ascend to heaven. Upon its summit His feet will rest when He shall come again. Not as a man of sorrows, but as a glorious and triumphant king He will stand upon Olivet, while Hebrew hallelujahs mingle with Gentile hosannas, and the voices of the redeemed as a mighty host shall swell the acclamation, Crown Him Lord of all! …

Upon reaching the Mount of Olives, Jesus led the way across the summit, to the vicinity of Bethany. Here He paused, and the disciples gathered about Him. Beams of light seemed to radiate from His countenance as He looked lovingly upon them. He upbraided them not for their faults and failures; words of the deepest tenderness were the last that fell upon their ears from the lips of their Lord. With hands outstretched in blessing, and as if in assurance of His protecting care, He slowly ascended from among them, drawn heavenward by a power stronger than any earthly attraction….

While the disciples were still gazing upward, voices addressed them which sounded like richest music…. “Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.”—The Desire of Ages, 829-832.

Further Reflection: Has Jesus ever returned me victorious to a place of previous suffering?

From Jesus, Name Above All Names

“And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.”—John 3:19

In sending out the seventy, Jesus bade them, as He had bidden the twelve, not to urge their presence where they were unwelcome. “Into whatsoever city ye enter, and they receive you not,” He said, “go your ways out into the streets of the same, and say, Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.” They were not to do this from motives of resentment or through wounded dignity, but to show how grievous a thing it is to refuse the Lord’s message or His messengers. To reject the Lord’s servants is to reject Christ Himself….

To those busy towns about the Sea of Galilee, heaven’s richest blessings had been freely offered. Day after day the Prince of life had gone in and out among them. The glory of God, which prophets and kings had longed to see, had shone upon the multitudes that thronged the Saviour’s steps. Yet they had refused the heavenly Gift.

With a great show of prudence the rabbis had warned the people against receiving the new doctrines taught by this new Teacher; for His theories and practices were contrary to the teachings of the fathers. The people gave credence to what the priests and Pharisees taught, in place of seeking to understand the word of God for themselves. They honored the priests and rulers instead of honoring God, and rejected the truth that they might keep their own traditions. Many had been impressed and almost persuaded; but they did not act upon their convictions, and were not reckoned on the side of Christ. Satan presented his temptations, until the light appeared as darkness. Thus many rejected the truth that would have proved the saving of the soul.

The True Witness says, “Behold, I stand at the door, and knock” (Revelation 3:20). Every warning, reproof, and entreaty in the word of God or through His messengers is a knock at the door of the heart. It is the voice of Jesus asking for entrance…. The impressions of the Holy Spirit if disregarded today, will not be as strong tomorrow.—The Desire of Ages, 489, 490.

Further Reflection: Exodus 34:7 reminds us that we have a merciful God, but He does not overlook sin. How does God reclaim one whose life has been marked by repeated transgression?

From Jesus, Name Above All Names