He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth.—Isaiah 53:7

The Son of God Himself descended from heaven in the garb of humanity that He might give power to men and women, enabling them to be partakers of the divine nature, and to escape the corruption which is in the world through lust. His long human arm encircled the race, while with His divine arm He grasped the throne of the Infinite. By living, not to please Himself, but to please His heavenly Father, by spending His life in work for others, by doing good, and seeking to save suffering humanity, Christ gave practical lessons of self-denial and self-sacrifice.

But Satan, working through disobedient elements, was counterworking the work of God. By one desperate act he determined to cut off every ray of light that was shining amid the moral darkness of the world, and thus cut off the communication coming from the throne of God. He determined to defy God the Father, who sent His Son into the world. This is the heir, said the wicked husbandman; come, let us kill Him, and the inheritance shall be ours. And they crucified the Lord of life and glory.

Before He offered Himself as the sacrificial Victim, Christ sought for the most essential and complete gift to bestow upon the world, which would act in His place, and bring the boundless resources of grace within the reach of His followers. “I will pray the Father,” He said, “and He shall give you another Comforter, that He may abide with you forever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him; but ye know Him for He dwelleth with you, and shall be in you” (John 14:16, 17).

The striking feature of divine operations is the accomplishment of the greatest work that can be done in our world by very simple means. It is God’s plan that every part of His government shall depend on every other part, the whole as a wheel within a wheel, working with entire harmony. He moves upon human forces, causing His Spirit to touch invisible cords, and the vibration rings to the extremity of the universe.

The prince of the power of evil can only be held in check by the power of God in the third person of the Godhead, the Holy Spirit.—Manuscript 22, 1897.

Further Reflection: What act of self-denial or self-sacrifice will I do today?

From Jesus, Name Above All Names

Casting all your care upon Him, for He cares for you.—1 Peter 5:7

When in trouble, many think they must appeal to some earthly friend, telling him their perplexities, and begging for help. Under trying circumstances unbelief fills their hearts, and the way seems dark. And all the time there stands beside them the mighty Counselor of the ages, inviting them to place their confidence in Him. Jesus, the great Burden Bearer, is saying, “Come unto Me, and I will give you rest.” Shall we turn from Him to uncertain human beings, who are as dependent upon God as we ourselves are?

You may feel the deficiency of your character and the smallness of your ability in comparison with the greatness of the work. But if you had the greatest intellect ever given to human beings, it would not be sufficient for your work. “Without Me ye can do nothing,” says our Lord and Saviour (John 15:5). The result of all we do rests in the hands of God. Whatever may betide, lay hold upon Him with steady, persevering confidence.

In your business, in companionship for leisure hours, and in alliance for life, let all the associations you form be entered upon with earnest, humble prayer. You will thus show that you honor God, and God will honor you. Pray when you are fainthearted. When you are desponding, close the lips firmly to men and women; do not shadow the path of others; but tell everything to Jesus. Reach up your hands for help. In your weakness lay hold of infinite strength. Ask for humility, wisdom, courage, increase of faith, that you may see light in God’s light and rejoice in His love.—The Ministry of Healing, 512, 513.

If we will walk humbly with God, if we will work in the spirit of Christ, none of us will carry heavy burdens. We shall lay them upon the great Burden Bearer. Then we may expect triumphs in the presence of God, in the communion of His love. From the beginning to the end every camp meeting may be a love feast, because God’s presence is with His people.

All heaven is interested in our salvation. The angels of God, thousands upon thousands, and ten thousand times ten thousand, are commissioned to minister to those who shall be heirs of salvation. They guard us against evil and press back the powers of darkness that are seeking our destruction.—Testimonies for the Church 6:63.

Further Reflection: How often do I pray before entering into friendships with others?

From Jesus, Name Above All Names

He is the image of the invisible God, the firstborn over all creation.—Colossians 1:15

This is a time when every person in a responsible position, and every member of the church, should bring every feature of his work into close accord with the teachings of the word of God. By untiring vigilance, by fervent prayer, by Christlike words and deeds, we are to show the world what God desires His church to be.

From His high position, Christ, the King of glory, the Majesty of heaven, saw the condition of men and women. He pitied human beings in their weakness and sinfulness, and came to this earth to reveal what God is to humanity. Leaving the royal courts, and clothing His divinity with humanity, He came to the world Himself, in our behalf to work out a perfect character. He did not choose His dwelling among the rich of the earth. He was born in poverty, of lowly parentage, and lived in the despised village of Nazareth. As soon as He was old enough to handle tools, He shared the burden of caring for the family.

Christ humbled Himself to stand at the Head of humanity, to meet the temptations and endure the trials that humanity must meet and endure. He must know what humanity has to meet from the fallen foe, that He might know how to succor those who are tempted.

And Christ has been made our Judge. The Father is not the Judge. The angels are not. He who took humanity upon Himself, and in this world lived a perfect life, is to judge us. He only can be our Judge. Will you remember this, brethren? Will you remember it, ministers? Will you remember it, fathers and mothers? Christ took humanity that He might be our Judge. No one of you has been appointed to be a judge of others. It is all that you can do to discipline yourselves. In the name of Christ I entreat you to heed the injunction that He gives you never to place yourselves on the judgment seat. From day to day this message has been sounded in my ears: “Come down from the judgment seat. Come down in humility.”

Never was there a time when it was more important that we should deny ourselves and take up the cross daily than now. How much self-denial are we willing to practice?—Testimony Treasures 3:382, 383.

Further Reflection: What is my cross? What will I pick up today as I follow Christ?

From Jesus, Name Above All Names

Nathanael answered and said to Him, “Rabbi, You are the Son of God! You are the King of Israel!”—John 1:49

In the Jewish age, all the revealings of God to His people, everything relating to His worship, was closely connected with the sanctuary—with the tabernacle in the wilderness, and afterward with the temple. Here God was worshiped; here the sacrificial offerings were presented before Him. Here was the breastplate of the high priest, set with precious stones, from which messages from Jehovah were received. Here, in the holy of holies, overshadowed by the wings of cherubim, dwelt the perpetual token of the presence of the Holy One, the Creator of the heavens and the earth. Here was the ark of the covenant, containing the tables of the law—the ark which was to Israel the symbol of the divine presence, and the pledge of victory in battle….

All through the pages of sacred history, where the dealings of God with His chosen people are recorded, there are burning traces of the great I AM. Never has He given to the sons of humanity more open manifestations of His power and glory than when He alone was acknowledged as Israel’s Ruler, and gave the law to His people. Here was a scepter swayed by no human hand; and the stately goings forth of Israel’s invisible King were unspeakably grand and awful.

Truly this was a wonderful dispensation, and those who speak derisively of the old Jewish law and the Dark Ages, should remember that they are treading on holy ground. While we rejoice today that our Saviour has appeared on earth, and that the offering for sin typified in the ceremonial law has become a reality, we are not excusable in harboring feelings of disrespect for that period when Christ Himself was the leader of His people. Those who do this may not know what they are doing; but they are showing themselves ignorant both of the Scriptures and of the power of God. They show that they need divine enlightenment, a more intelligent knowledge of God and His word.

The Christ typified in the rites and ceremonies of the Jewish law is the very same Christ that is revealed in the gospel. The clouds that enshrouded His divine form have rolled back; the mists and shades have disappeared; and Jesus, the world’s Redeemer, stands revealed.—The Signs of the Times, June 3, 1886.

Further Reflection: Why didn’t Jesus simply reveal Himself without types and symbols?

From Jesus, Name Above All Names

“And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.”—John 10:4

Near Bethsaida, at the northern end of the Sea of Galilee, was a lonely region, beautiful with the fresh green of spring, that offered a welcome retreat to Jesus and His disciples. For this place they set out, going in their boat across the lake. Here they could rest, apart from the confusion of the multitude. Here the disciples could listen to the words of Christ, undisturbed by the retorts and accusations of the Pharisees. Here they hoped to enjoy a short season of fellowship in the society of their Lord.

Only a short time did Jesus have alone with His beloved ones, but how precious to them were those few moments. They talked together regarding the work of the gospel and the possibility of making their labor more effective in reaching the people. As Jesus opened to them the treasures of truth, they were vitalized by divine power and inspired with hope and courage.

But soon He was again sought for by the multitude. Supposing that He had gone to His usual place of retirement, the people followed Him thither. His hope to gain even one hour of rest was frustrated. But in the depth of His pure, compassionate heart the Good Shepherd of the sheep had only love and pity for these restless, thirsting souls. All day He ministered to their needs, and at evening dismissed them to go to their homes and rest.

In a life wholly devoted to the good of others, the Saviour found it necessary to turn aside from ceaseless activity and contact with human needs, to seek retirement and unbroken communion with His Father. As the throng that had followed Him depart, He goes into the mountains, and there, alone with God, pours out His soul in prayer for these suffering, sinful, needy ones.

When Jesus said to His disciples that the harvest was great and the laborers were few, He did not urge upon them the necessity of ceaseless toil, but bade them, “Pray ye therefore the Lord of the harvest, that He will send forth laborers into His harvest” (Matthew 9:38). To His toil-worn workers today as really as to His first disciples He speaks these words of compassion, “Come ye yourselves apart … and rest awhile.”—The Ministry of Healing, 56-58.

Further Reflection: Do I sometimes cherish the rest God offers more than His call to labor?

From Jesus, Name Above All Names