“I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.”—John 15:5

I have frequently seen that the children of the Lord neglect prayer, especially secret prayer, altogether too much; that many do not exercise that faith which it is their privilege and duty to exercise, often waiting for that feeling which faith alone can bring. Feeling is not faith; the two are distinct. Faith is ours to exercise, but joyful feeling and the blessing are God’s to give. The grace of God comes to the soul through the channel of living faith, and that faith it is in our power to exercise.

True faith lays hold of and claims the promised blessing before it is realized and felt. We must send up our petitions in faith within the second veil, and let our faith take hold of the promised blessing, and claim it as ours. We are then to believe that we receive the blessing, because our faith has hold of it, and according to the word it is ours. “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24). Here is faith, naked faith, to believe that we receive the blessing, even before we realize it. When the promised blessing is realized and enjoyed, faith is swallowed up. But many suppose they have much faith when sharing largely of the Holy Spirit, and that they cannot have faith unless they feel the power of the Spirit. Such confound faith with the blessing that comes through faith.

The very time to exercise faith is when we feel destitute of the Spirit. When thick clouds of darkness seem to hover over the mind, then is the time to let living faith pierce the darkness and scatter the clouds.

True faith rests on the promises contained in the word of God, and those only who obey that word can claim its glorious promises….

We should be much in secret prayer. Christ is the vine, we are the branches. And if we would grow and flourish, we must continually draw sap and nourishment from the Living Vine; for separated from the Vine, we have no strength.—Christian Experience and Teachings of Ellen G. White, 126, 127.

Further Reflection: If faith is the channel through which feelings of assurance come, how can I reorient my life to make decisions based not on feeling but on faith in God’s promises?

From Jesus, Name Above All Names

“Come to Me, all you who labor and are heavy laden, and I will give you rest.”—Matthew 11:28

In these words Christ is speaking to every human being. Whether they know it or not, all are weary and heavy-laden. All are weighed down with burdens that only Christ can remove. The heaviest burden that we bear is the burden of sin. If we were left to bear this burden, it would crush us. But the Sinless One has taken our place. “The Lord hath laid on Him the iniquity of us all” (Isaiah 53:6). He has borne the burden of our guilt. He will take the load from our weary shoulders. He will give us rest. The burden of care and sorrow also He will bear. He invites us to cast all our care upon Him; for He carries us upon His heart.

The Elder Brother of our race is by the eternal throne. He looks upon every soul who is turning his face toward Him as the Saviour. He knows by experience what are the weaknesses of humanity, what are our wants, and where lies the strength of our temptations; for He was in all points tempted like as we are, yet without sin. He is watching over you, trembling child of God. Are you tempted? He will deliver. Are you weak? He will strengthen. Are you ignorant? He will enlighten. Are you wounded? He will heal. The Lord “telleth the number of the stars;” and yet “He healeth the broken in heart, and bindeth up their wounds” (Psalm 147:4, 3). “Come unto Me,” is His invitation. Whatever your anxieties and trials, spread out your case before the Lord. Your spirit will be braced for endurance. The way will be opened for you to disentangle yourself from embarrassment and difficulty. The weaker and more helpless you know yourself to be, the stronger will you become in His strength. The heavier your burdens, the more blessed the rest in casting them upon the Burden Bearer. The rest that Christ offers depends upon conditions, but these conditions are plainly specified. They are those with which all can comply. He tells us just how His rest is to be found.

“Take My yoke upon you,” Jesus says. The yoke is an instrument of service. Cattle are yoked for labor, and the yoke is essential that they may labor effectually. By this illustration Christ teaches us that we are called to service as long as life shall last.—The Desire of Ages, 328, 329.

Further Reflection: What burden am I carrying that Jesus is waiting to take from me?

From Jesus, Name Above All Names

“I am the Alpha and the Omega, the Beginning and the End, the First and the Last.”—Revelation 22:13

He [Paul] approached the Gentiles, not by exalting the law at first, but by exalting Christ, and then showing the binding claims of the law. He showed them plainly how the light from the cross of Calvary gave significance and glory to the whole Jewish economy. Thus he varied his manner of labor, always shaping his message to the circumstances under which he was placed; and though after patient labor he was successful to a large degree, many would not be convinced. There are some who will not be convinced by any presentation of the truth. The laborer for God should, nevertheless, study carefully the best method, in order that he may not arouse prejudice or stir up combativeness in his hearers.

Christ said to His disciples, “I have yet many things to say unto you, but ye cannot bear them now.” As the result of their early education, their ideas upon many points were incorrect, and they were not then prepared to understand and receive some things which He would otherwise have taught them. His instructions would have confused their minds, and raised questioning and unbelief that would have been difficult to remove.

Christ drew the hearts of His hearers to Him by the manifestation of His love, and then, little by little, as they were able to bear it, He unfolded to them the great truths of the kingdom. We also must learn to adapt our labors to the condition of the people—to meet humans where they are. While the claims of the law of God are to be presented to the world, we should never forget that love, the love of Christ, is the only power that can soften the heart, and lead to obedience. All the great truths of the Scriptures center in Christ; and rightly understood, all lead to Him. Let Christ be presented as the Alpha and Omega, the beginning and the end of the great plan of redemption. Present to the people such subjects as will strengthen their confidence in God and in His word, and lead them to investigate its teachings for themselves. And as they go forward, step by step, in the study of the Bible, they will be better prepared to appreciate the beauty and harmony of its precious truths.—The Review and Herald, November 25, 1890

Further Reflection: In what ways has Jesus drawn my heart to Him by clear demonstrations of His love for me?

From Jesus, Name Above All Names

Father, I will that they also, whom thou hast given me, be with me where I am. John 17:24.

The love of God is without measure, without comparison. It is infinite…. When we contemplate the dignity and glory of Christ we see how great was that love that prompted the sacrifice made upon the cross of Calvary for the redemption of a lost world. This theme will fill the saints with wonder and amazement through eternal ages, and why should we not meditate upon it here in this world? …

O the mystery of godliness—God manifest in the flesh! This mystery increases as we try to comprehend it. It is incomprehensible, and yet human beings will allow worldly, earthly things to intercept the faint view it is possible for mortals to have of Jesus and His matchless love…. How can we be enthusiastic over earthly, common things and not be stirred with this picture—the cross of Calvary, the love that is revealed in the death of God’s dear Son …?

All this humiliation and anguish were endured to bring back the wanderers, guilty and thankless, to the Father’s house. O the home of the blest—I cannot afford to lose it! I shall, if saved in the kingdom of God, be constantly discerning new depths in the plan of salvation. All the redeemed saints will see and appreciate as never before the love of the Father and the Son, and songs of praise will burst forth from immortal tongues. He loved us, He gave His life for us. With glorified bodies, with enlarged capacities, with hearts made pure, with lips undefiled, we shall sing the riches of redeeming love. There will be no suffering ones in heaven, no skeptics whom we must labor to convince of the reality of eternal things, no prejudices to uproot, but all will be susceptible to that love which passeth knowledge. Rest, thank God, there is a rest for the people of God, where Jesus will lead the redeemed into green pastures, by the streams of living waters which make glad the city of our God. Then the prayer of Jesus to His Father will be answered: “I will that they also, whom thou hast given me, be with me where I am.” ^{42Letter 27, 1890.}

From That I May Know Him

They go from strength to strength, every one of them in Zion appeareth before God. Psalm 84:7.

All heaven has been looking with intense interest upon those who claim to be God’s commandment-keeping people. Here are the people who ought to be able to claim all the rich promises of God, who ought to be going on from glory to glory and from strength to strength, who ought to be in a position to reflect glory to God in the works that they do….

We have received the rich blessing of God, but we must not stop here. We are to catch more and more the divine rays of light from heaven. We are to stand just where we can receive the light and reflect it, in its glory, upon the pathway of others….

We need to drink deeper and deeper of the fountain of life…. You may have a living testimony to bear: “Hear what the Lord has done for my soul.” The Lord is ready to impart still greater blessings. He permitted all His goodness to pass before Moses. He proclaimed His character to him as a God full of mercy—long-suffering and gracious, forgiving iniquity, transgression, and sin. Moses was to represent this character to the people of Israel, and we are to do the same. We are to go forth to proclaim the goodness of God and to make plain His real character before the people. We are to reflect His glory…. Let us declare the character of God to the people as Moses did to Israel, both in spirit and life. We are to catch the light of His countenance, full of compassion and love, and reflect it to perishing souls.

I beseech you to keep reaching out after God, to keep drinking of the fountain of living water. You may be as a tree planted by the rivers of waters, whose leaf does not wither. You may be full of moisture, and may be able to refresh others, and to give them grace and comfort. I love Jesus now, and I want to know more and more of Him. I have only begun to know Him, but there is an eternity before us in which there will be revealings of His glory, and we shall become better and better acquainted with our divine Lord.^{41The Review and Herald, February 26, 1889.}

From That I May Know Him