To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. Revelation 3:21.

These are the words of our substitute and surety. He who is the divine Head of the church, the mightiest of conquerors, would point His followers to His life, His toils, His self-denials, His struggles and sufferings, through contempt, through rejection, ridicule, scorn, insult, mockery, falsehood, up the path of Calvary to the scene of the crucifixion, that they might be encouraged to press on toward the mark for the prize and reward of the overcomer.^{7The Review and Herald, July 24, 1888.}

The plan of salvation is not appreciated as it should be. It is not discerned or comprehended. It is made altogether a cheap affair, whereas to unite the human with the divine required an exertion of Omnipotence…. Christ, by clothing His divinity with humanity, elevates humanity in the scale of moral value to an infinite worth. But what a condescension on the part of God and on the part of His only begotten Son, who was equal with the Father! …

So great has been the spiritual blindness of men that they have sought to make of none effect the Word of God. They have declared by their traditions that the great plan of redemption was devised in order to abolish and make of none effect the law of God, when Calvary is the mighty argument that proves the immutability of the precepts of Jehovah…. The state of the character must be compared with the great moral standard of righteousness. There must be a searching out of the peculiar sins which have been offensive to God, which have dishonored His name and quenched the light of His Spirit and killed the first love from the soul….

Victory is assured through faith and obedience…. The work of overcoming is not restricted to the age of the martyrs. The conflict is for us, in these days of subtle temptation to worldliness, to self-security, to indulgence of pride, covetousness, false doctrines, and immorality of life…. Shall we stand before the proving of God? ^8Ibid.

From That I May Know Him

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. Hebrews 3:13.

“The wages of sin is death” (Romans 6:23). Sin, however small it may be esteemed, can be persisted in only at the cost of eternal life….

Adam and Eve persuaded themselves that in so small a matter as eating of the forbidden fruit there could not result such terrible consequences as God had declared. But this small matter was sin, the transgression of God’s immutable and holy law, and it opened the floodgates of death and untold woe upon our world. Age after age there has gone up from our earth a continual cry of mourning, and the whole creation groaneth and travaileth together in pain as a consequence of man’s disobedience. Heaven itself has felt the effects of his rebellion against God. Calvary stands as a memorial of the amazing sacrifice required as a propitiation for the transgression of the divine law. Let us not esteem sin as a trivial thing. Are not the hands and feet and side of the Son of the infinite God to bear an eternal testimony before the universe of its untold malignity and curse?

O that a right impression might be made upon the minds of young and old in regard to the exceeding sinfulness of sin! …

God is not deceived by appearances of piety. He makes no mistake in His estimation of character. Men may be deceived by those who are corrupt in heart, but God pierces all disguises and reads the inner life. The moral worth of every soul is weighed in the balance of the heavenly sanctuary. Shall not these solemn thoughts have an influence upon us, that we may cease to do evil and learn to do well? There is nothing gained by a life of sin but hopeless despair….

Let faith lay hold on the promises of God. Jesus is mighty to save His people from their sins. Light from Heaven has illumined our pathway. Sin has been revealed to us by the Word and the Spirit of truth, that we may not be found transgressors of the divine precepts, and there is no opportunity to plead the excuse of ignorance. The command is “Depart from iniquity” (2 Timothy 2:19).^{6The Review and Herald, March 27, 1888.}

From That I May Know Him

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. Hebrews 3:12.

When the Redeemer of the world walked among men, many who identified themselves with Him as His disciples afterward forsook Him and became His bitterest enemies. The Saviour tested their faith and developed the real characters of the most ardent believers by applying spiritual truths to their hearts….

They must be Christlike, meek and lowly of heart, self-denying, self-sacrificing; they must walk in the narrow path trodden by the Man of Calvary if they would share in the gift of life and the glory of heaven. But the test was too great. They walked no more with Him. They could not hear the saying nor comprehend the nature of the truth He taught….

The work of apostasy begins in some secret rebellion of the heart against the requirements of God’s law. Unholy desires, unlawful ambitions, are cherished and indulged, and unbelief and darkness separate the soul from God. If we do not overcome these evils, they will overcome us. Men who have long been advancing in the path of truth will be tested with trial and temptation. Those who listen to the suggestions of Satan and swerve from their integrity begin the downward path, and some masterful temptation hastens them on in the way of apostasy, till their descent is marked and rapid….

We need to be constantly on our guard, to watch and pray lest we enter into temptation. The indulgence of spiritual pride, of unholy desires, of evil thoughts, of anything that separates us from an intimate and sacred association with Jesus imperils our souls…. If the thought of apostasy is grievous to you, and you do not desire to become the enemies of the truth, the accusers of the brethren, then “abhor that which is evil; cleave to that which is good” (Romans 12:9), and believe in Him who is “able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy” (Jude 24).^{5The Review and Herald, May 8, 1888.}

From That I May Know Him

But thanks be to God, which giveth us the victory through our Lord Jesus Christ. 1 Corinthians 15:57.

Nothing can be more helpless, nothing can be more dependent, than the soul that feels its nothingness and relies wholly upon the merits of the blood of a crucified and risen Saviour. The Christian life is a life of warfare, of continual conflict. It is a battle and a march. But every act of obedience to Christ, every act of self-denial for His sake, every trial well endured, every victory gained over temptation, is a step in the march to the glory of final victory.

If we take Christ for our guide, He will lead us safely along the narrow way. The road may be rough and thorny; the ascent may be steep and dangerous; there may be pitfalls upon the right hand and upon the left; we may have to endure toil in our journey; when weary, when longing for rest, we may have to toil on; when faint, we may have to fight; when discouraged, we may be called upon to hope; but with Christ as our Guide we shall not lose the path to immortal life, we shall not fail to reach the desired haven at last.

Christ Himself has trod the rough pathway before us and has smoothed the path for our feet. The narrow path of holiness, the way cast up for the ransomed of the Lord to walk in, is illuminated by Him who is the light of the world. As we follow in His steps, His light will shine upon us, and as we reflect the light borrowed from the glory of Christ, the path will grow brighter and brighter unto the perfect day.

We may think it pleasant at first to follow pride and worldly ambition, but the end is pain and sorrow. Selfish plans may present flattering promises and hold out the hope of enjoyment, but we shall find that our happiness is poisoned and our life embittered by hopes that center in self. In following Christ we are safe, for He will not suffer the powers of darkness to hurt one hair of our heads. He will keep that which is committed to His trust, and we shall be more than conquerors through Him that loved us.^{4The Review and Herald, February 5, 1895.}

From That I May Know Him

Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the Lord our God, until that he have mercy upon us. Psalm 123:2.

The children of God should cultivate a keen sensitiveness to sin…. It is one of Satan’s most successful devices to lead men to the commission of little sins, to blind the mind to the danger of little indulgences, little digressions from the plainly stated requirements of God. Many who would shrink with horror from some great transgression are led to look upon sin in little matters as of trifling consequence. But these little sins eat out the life of godliness in the soul….

God requires us to prove our loyalty to Him by unquestioning obedience. In deciding upon any course we should not ask merely whether we can see harm to result from it, but whether it is contrary to the will of God. We must learn to distrust self and to rely wholly upon God for guidance and support, for a knowledge of His will, and for strength to perform it. We must be much in communion with God. Prayer in secret, prayer while the hands are engaged in labor, prayer while walking by the way, prayer in the night season, the heart’s desires ever ascending to God—this is our only safety. In this manner Enoch walked with God. In this manner our Exemplar obtained strength to tread the thorny path from Nazareth to Calvary.

Christ the sinless One, upon whom the Holy Spirit was bestowed without measure, constantly acknowledged His dependence upon God, and sought fresh supplies from the Source of strength and wisdom. How much more should finite, erring man feel his need of help from God every hour and every moment. How carefully should he follow the leading Hand, how carefully treasure every word that has been given for his guidance and instruction! “As the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress,” so should our eyes be upon the Lord our God. His commands should be received with implicit faith, and obeyed with cheerful exactness.^{3The Review and Herald, November 8, 1887.}

From That I May Know Him