Draw nigh to God, and he will draw nigh to you. James 4:8.

We should seek to understand what it means to draw nigh to God. We are to come near to Him, not to stand a great way off, for in that case we shall not be able to feel the influence of His divine Spirit. Those who came into the presence of Christ, drawing nigh to Him, could more readily breathe in the atmosphere that surrounded Him, catch His spirit, and be impressed with His lessons. We are engaged in a serious, solemn work, and we should seek to be in that humble position, to have that teachable spirit, that the Lord can impress our hearts, and that we may feel His drawing power. We never draw nigh to God but that He is drawing us.^{39The Review and Herald, March 4, 1890.}

God has angels whose whole work is to draw those who shall be heirs of salvation. Whenever one takes a step toward Jesus, Jesus is taking steps toward him. The angels’ work is to keep back the powers of Satan.^{40The S.D.A. Bible Commentary 7:922.}

Those who are ever pressing a little closer to the world, and becoming more like them in feelings, in plans, in ideas, have left a space between them and the Saviour, and Satan has pressed his way into this space, and low, worldly-tainted, selfish plans become interwoven with their experience.^{41The S.D.A. Bible Commentary 7:949.}

If we draw nigh to God, we shall draw nigh to one another. We cannot draw nigh to the same cross without coming into unity of spirit. Christ prayed that His disciples should be one as He and the Father are one. We should seek to be one in spirit and in understanding. We should seek to be one that God may be glorified in us as He was glorified in the Son, and God will love us as He loves His Son.^{42The Review and Herald, March 4, 1890.}

God loves you. He does not wish to draw you nigh to Him to hurt you, oh, no; but to comfort you, to pour in the oil of rejoicing, to heal the wounds that sin has made, to bind up where Satan has bruised. He wants to give you the garments of praise for the spirit of heaviness.^43Ibid.

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Submit yourselves therefore to God. Resist the devil, and he will flee from you. James 4:7.

Our work is to “resist the devil,” not harbor his doubts; and if we do this, the promise is “he will flee from you.”

But the question is often asked, How can I resist Satan? There is only one way by which you can do this, and that is by faith, taking Christ as your helper and pleading with Him for strength. When Satan suggests doubt to your soul, when he tells you that you are too unworthy, too sinful, to realize the blessing of God, present Christ before him as your Advocate and Saviour. Tell him you know that you are a sinner, but that Jesus came to seek and save that which was lost. He came “not to call the righteous, but sinners to repentance” (Mark 2:17).

Repeat His promises: “Him that cometh to me I will in no wise cast out” (John 6:37)…. “Let him take hold of my strength, that he may make peace with me; and he shall make peace with me” (Isaiah 27:5). “Whatsoever ye shall ask in prayer, believing, ye shall receive” (Matthew 21:22). Be simplehearted enough to believe these promises of God. When Satan comes to you, and tells you that because you are unhappy, perplexed, and troubled you are not a child of God, do not become discouraged for one moment, but gird up the loins of your mind. Let your heart repose in God. He has promised that if you come to Him, you shall find rest to your soul; and if you have done this, rest assured that He will fulfill His word in you….

Many pass long years in darkness and doubt because they do not feel as they desire. But feeling has nothing to do with faith. That faith which works by love and purifies the soul is not a matter of impulse. It ventures out upon the promises of God, firmly believing that what He has said, He is able also to perform. Our souls may be trained to believe, taught to rely upon the Word of God. That Word declares that “the just shall live by faith” (Romans 1:17), not by feeling.^{38The Youth’s Instructor, July 8, 1897.}

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And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Ephesians 4:30.

When the Lord presents evidence upon evidence and gives light upon light, why is it that souls hesitate to walk in the light? … By every hesitation and delay, we place ourselves where it is more and more difficult for us to accept the light of heaven, and at last it seems impossible to be impressed by admonitions and warnings. The sinner says, more and more easily, “Go thy way for this time; when I have a convenient season, I will call for thee” (Acts 24:25)….

The person who is drawn again and again by his Redeemer, and who slights the warnings given, yields not to his convictions to repent, and heeds not when he is exhorted to seek pardon and grace, is in a perilous position. Jesus is drawing him, the Spirit is exerting His power upon him, urging him to surrender his will to the will of God; and when this invitation is unheeded, the Spirit is grieved away. The sinner chooses to remain in sin and impenitence, although he has evidence to encourage his faith, and more evidence would do no good…. There is another drawing to which he is responding, and that is the drawing of Satan. He yields obedience to the powers of darkness. This course is fatal, and leaves the soul in obstinate impenitence. This is the blasphemy that is most general among men, and it works in a most subtle way, until the sinner feels no remorse of conscience, no repentance, and consequently has no pardon….

Those who resist the Spirit of God think that they will repent at some future day when they get ready to take a decided step toward reformation, but repentance will then be beyond their power. According to the light and privileges given will be the darkness of those who refuse to walk in the light while they have the light….

Never, never, feel at liberty to trifle with the opportunities granted to you. Study the will of God; do not study how you can avoid keeping the commandments of God, but study rather how you may keep them in sincerity and truth and truly serve Him whose property you are.^{37The Review and Herald, June 29, 1897.}

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Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. Matthew 12:31.

“The blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:7). No matter how sinful a person has been, no matter what his position may be, if he will repent and believe, coming unto Christ and trusting Him as his personal Saviour, he may be saved unto the uttermost….

I know the danger of those who refuse to walk in the light as God gives it. They bring upon themselves the terrible crisis of being left to follow their own ways, to do after their own judgment. The conscience becomes less and less impressible. The voice of God seems to become more and more distant, and the wrongdoer is left to his own infatuation. In stubbornness he resists every appeal, despises all counsel and advice, and turns from every provision made for his salvation…. The Spirit of God no longer exerts a restraining power over him, and the sentence is passed, “He is joined to idols; let him alone” (see Hosea 4:17)…. This is the process through which the soul passes that rejects the working of the Holy Spirit….

No one need look upon the sin against the Holy Ghost as something mysterious and indefinable. The sin against the Holy Ghost is the sin of persistent refusal to respond to the invitation to repent. If you refuse to believe in Jesus Christ as your personal Saviour …, you love the atmosphere that surrounded the first great apostate. You choose this atmosphere rather than the atmosphere that surrounds the Father and the Son, and God allows you to have your choice. But let no soul be discouraged by this presentation of the matter. Let no one who is striving to do the will of the Master be cast down.^{35The Review and Herald, June 29, 1897.}

Come with your whole heart to Jesus. Repent of your sins, make confession to God, forsake all iniquity, and you may appropriate to yourself all His promises. “Look unto me, and be ye saved” (Isaiah 45:22) is His gracious invitation.^{36Testimonies for the Church 5:634.}

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Who can understand his errors? cleanse thou me from secret faults. Psalm 19:12.

We need to study the character of the motives that prompt us to action in the light of the law of God, in order that we may be made aware of our deficiencies. But while the human agent may see his sins, he is not to become discouraged, although he finds himself condemned by the precepts of righteousness. He is to see and to realize the sinfulness of sin, to repent, and to have faith in Christ as his personal Saviour.

It is never safe for us to feel that we are possessed of virtues, and that we may congratulate ourselves on our excellences of character and our present state of purity and piety. David often triumphed in God, and yet he dwelt much upon his own unworthiness and sinfulness. His conscience was not asleep or dead. “My sin,” he cries, “is ever before me” (Psalm 51:3)…. As he saw the depths of deceit in his heart he was deeply disgusted with himself, and prayed that God would keep him back by His power from the presumptuous sins, and cleanse him from secret faults.

It is not safe for us to close our eyes and harden our conscience so that we shall not see or realize our sins. We need to cherish the instruction we have had in regard to the hateful character of sin, in order that we may truly confess and forsake our sins. “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). Are you willing to be cleansed from all unrighteousness? …

If you are pressing forward and upward, seeking to attain new heights in education and in spiritual things, you will have discernment to understand that which is required of you. You will have the Holy Spirit to help all your infirmities. It is natural for the youth to love amusement …, but the natural inclinations must be overcome by putting the soul under discipline to God…. Walk not hesitatingly, but firmly in the strength and grace of Jesus Christ.^{34The Youth’s Instructor, July 5, 1894.}

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