Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. John 14:6.

When Jesus said, “I am the way, the truth, and the life,” He uttered a truth of wonderful significance. The transgression of man had separated earth from heaven, and finite man from the infinite God. As an island is separated from a continent, so earth was cut off from heaven, and a wide channel intervened between man and God. Jesus bridged this gulf, and made a way for man to come to God. He who has no spiritual light sees no way, has no hope, and men have originated theories of their own regarding the way to life…. But the only name given among men whereby they can be saved is Jesus. Across the gulf that sin has made come His words, “I am the way, the truth, and the life.” …

Man can be justified alone through the imputation of Christ’s righteousness. Man is justified freely by God’s grace through faith, and not by works, lest any man should boast. Salvation is the gift of God through Jesus Christ our Lord….

After the enemy had betrayed Adam and Eve into sin, the connection between heaven and earth was severed, and had it not been for Christ, the way to heaven would never have been known by the fallen race…. Christ is the mystic ladder, the base of which rests upon the earth, and whose topmost round reaches to the throne of the Infinite. The children of Adam are not left desolate and alienated from God, for through Christ’s righteousness we have access unto the Father.

“By me,” said Christ, “if any man enter in, he shall be saved, and shall go in and out, and find pasture” (John 10:9). Let earth be glad, let the inhabitants of the world rejoice, that Christ has bridged the gulf which sin had made, and has bound earth and heaven together. A highway has been cast up for the ransomed of the Lord. The weary and heavy laden may come unto Him and find rest to their souls. The pilgrim may journey toward the mansions that He has gone to prepare for those who love Him.^{23The Review and Herald, November 11, 1890.}

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He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Romans 8:32.

Before this wonderful, priceless gift was bestowed, the whole heavenly universe was mightily stirred in an effort to understand God’s unfathomable love, stirred to awaken in human hearts a gratitude proportionate to the value of the gift. Shall we for whom Christ has given His life, halt between two opinions? Shall we give God only a mite of the powers of our nature? Shall we return only a part of the capabilities and powers lent us by God? Can we do this while we know that He who was Commander of all heaven …, realizing the helplessness of the human race, came to this earth in human nature to make it possible for us to unite our humanity to His divinity?

He became poor that we might come into possession of the heavenly treasure, a far more exceeding and eternal weight of glory. To rescue the fallen race, He descended from one humiliation to another, until He, the divine-human suffering Christ, was uplifted on the cross, to draw all men unto Him. The Son of God could not have shown greater condescension than He did; He could not have stooped lower.

This is the mystery of godliness, the mystery which has inspired heavenly agencies so to minister through fallen humanity that in the world an interest will be aroused in the plan of salvation. This is the mystery that has stirred all heaven to unite with man in carrying out God’s great plan for the salvation of a ruined world, that men and women may be led, by the signs in the heavens and in the earth, to prepare for the second coming of our Lord….

As the Head of the church Christ is authoritatively calling upon every person who claims to believe on Him to follow His example of self-denial and self-sacrifice…. They are called upon to rally without delay under the blood-stained banner of Christ Jesus. Withholding nothing, they are to make an entire offering for the attainment of eternal, measureless results—the salvation of souls.^{22Manuscript 62, 1902.}

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My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. John 10:27, 28.

In the courts above, Christ is pleading for His church—pleading for those for whom He has paid the redemption price of His blood. Centuries, ages, can never lessen the efficacy of His atoning sacrifice. Neither life nor death, height nor depth, can separate us from the love of God which is in Christ Jesus; not because we hold Him so firmly, but because He holds us so fast. If our salvation depended on our own efforts, we could not be saved; but it depends on the One who is behind all the promises. Our grasp on Him may seem feeble, but His love is that of an elder brother; so long as we maintain our union with Him, no one can pluck us out of His hand.^{20The Acts of the Apostles, 552, 553.}

Jesus, precious Jesus, “merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty” (Exodus 34:6, 7). O how privileged we are that we may come to Jesus just as we are and cast ourselves upon His love! We have no hope but in Jesus. He alone can reach us with His hand to lift us up out of the depths of discouragement and hopelessness and place our feet upon the Rock. Although the human soul may cling to Jesus with all the desperate sense of his great need, Jesus will cling to the souls bought by His own blood with a firmer grasp than the sinner clings to Him.

I read this over and over again, for it is so full of assurance: “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:14-16)…. What a Saviour we have—a risen Saviour, One who can save all who come unto Him! ^{21Letter 119, 1893.}

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Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Hebrews 6:19, 20.

Hope has been set before us, even the hope of eternal life. Nothing short of this blessing for us will satisfy our Redeemer, but it is our part to lay hold upon this hope by faith in Him who has promised. We may expect to suffer, for it is those who are partakers with Him in His sufferings who shall be partakers with Him in His glory. He has purchased forgiveness and immortality for the sinful, perishing souls of men, but it is our part to receive these gifts by faith. Believing in Him, we have this hope as an anchor of the soul, sure and steadfast. We are to understand that we may confidently expect God’s favor not only in this world but in the heavenly world, since He paid such a price for our salvation. Faith in the atonement and intercession of Christ will keep us steadfast and immovable amid the temptations that press upon us in the church militant. Let us contemplate the glorious hope that is set before us, and by faith lay hold upon it….

We gain heaven not through our own merits but through the merits of Jesus Christ…. Let your hope not be centered in yourself, but in Him who has entered within the vail. Talk of the blessed hope and the glorious appearing of our Lord Jesus Christ.

It is true that we are exposed to great moral peril; it is true that we are in danger of being corrupted. But this danger threatens us only as we trust in self and look no higher than our own human efforts. In doing this we shall make shipwreck of faith.^{18The Review and Herald, June 9, 1896.}

In Christ our hope of eternal life is centered…. Our hope is an anchor to the soul both sure and steadfast when it entereth into that within the vail, for the tempest-tossed soul becomes a partaker of the divine nature. He is anchored in Christ. Amid the raging elements of temptation he will not be driven upon the rocks or drawn into the whirlpool. His ship will outride the storm.^{19Letter 100, 1895.}

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Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Hebrews 7:25.

What does intercession comprehend? It is the golden chain which binds finite man to the throne of the infinite God. The human agent whom Christ has died to save importunes the throne of God, and his petition is taken up by Jesus who has purchased him with His own blood. Our great High Priest places His righteousness on the side of the sincere suppliant, and the prayer of Christ blends with that of the human petitioner.

Christ has urged that His people pray without ceasing. This does not mean that we should always be upon our knees, but that prayer is to be as the breath of the soul. Our silent requests, wherever we may be, are to be ascending unto God, and Jesus our Advocate pleads in our behalf, bearing up with the incense of His righteousness our requests to the Father.

The Lord Jesus loves His people, and when they put their trust in Him, depending wholly upon Him, He strengthens them. He will live through them, giving them the inspiration of His sanctifying Spirit, imparting to the soul a vital transfusion of Himself. He acts through their faculties and causes them to choose His will and to act out His character. With the apostle Paul they then may say, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20)….

The Lord will not leave His afflicted, tried children to be the sport of Satan’s temptations. It is your privilege to trust in Jesus. The heavens are full of rich blessings…. We have not because we ask not, or because we do not pray in faith, believing that we shall be blessed with the special influence of the Holy Spirit. To the true seeker through the mediation of Christ the gracious influences of the Holy Spirit are imparted.^{17Letter 13, 1894.}

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