Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. Exodus 17:6.

From the smitten rock in Horeb first flowed the living stream that refreshed Israel in the desert. During all their wanderings, wherever the need existed, they were supplied with water by a miracle of God’s mercy….

It was Christ, by the power of His word, that caused the refreshing stream to flow for Israel. “They drank of that spiritual Rock that followed them: and that Rock was Christ” (1 Corinthians 10:4). He was the source of all temporal as well as spiritual blessings. Christ, the true Rock, was with them in all their wanderings. “They thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them.” “They ran in the dry places like a river” (Isaiah 48:21; Psalm 105:41).

The smitten rock was a figure of Christ, and through this symbol the most precious spiritual truths are taught. As the life-giving waters flowed from the smitten rock, so from Christ, “smitten of God,” “wounded for our transgressions,” “bruised for our iniquities” (Isaiah 53:4, 5), the stream of salvation flows for a lost race. As the rock had been once smitten, so Christ was to be “once offered to bear the sins of many” (Hebrews 9:28). Our Saviour was not to be sacrificed a second time; and it is only necessary for those who seek the blessings of His grace to ask in the name of Jesus, pouring forth the heart’s desire in penitential prayer. Such prayer will bring before the Lord of hosts the wounds of Jesus, and then will flow forth afresh the life-giving blood, symbolized by the flowing of the living water for Israel….

The refreshing water, welling up in a parched and barren land, … is an emblem of the divine grace which Christ alone can bestow, and which is as the living water purifying, refreshing, and invigorating the soul. He in whom Christ is abiding has within him a never-failing fountain of grace and strength.^{35Patriarchs and Prophets, 411, 412.}

From That I May Know Him

By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season. Hebrews 11:24, 25.

While he was sitting under the very shadow of the throne, the Spirit of the Lord stirred his heart to lift the crushing weight that was pressing his brethren into the lowest degradation and slavery. His heart ached with sorrow, as if he himself were in slavery, laboring in the brick kiln, and sharing their degradation. They were slaves, suffering under the cruel lash. They were a reproach and a hissing to all the Egyptians, from Pharaoh down to the lowest serf.

But the Lord had singled out Moses as the one to deliver the oppressed race, and by forty years of exile, under the discipline of God, he was prepared for the work. Understanding the evil disposition of his own countrymen, knowing how many would be perverse and unreasonable, understanding that they might betray him, he was yet considering ways and means to accomplish their deliverance, though supposing that he himself had forfeited all right to be the instrument. But God, in the bush which though burning was yet unconsumed by the fire, presented Himself, and selected Moses as His agent….

Moses was accepted as a co-worker with God. He knew that scorn, hatred, persecution, and maybe death would be his portion if he should act any part in espousing the cause of the Hebrew captives…. He had stood in great popularity as the general of Pharaoh’s armies, and he knew that now his name would be bandied round and falsified, but he esteemed “the reproach of Christ greater riches than the treasures in Egypt” (Hebrews 11:26). He laid down the prospect of a kingly crown, and took up the burdens of his oppressed and afflicted people.^{33Letter 116, 1896.}

Moses was chosen of God to break the yoke of bondage upon the children of Israel, and … in his work he prefigured Christ’s first advent to break Satan’s power over the human family and deliver those who were made captives by his power.^{34Testimonies for the Church 1:291.}

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And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. Genesis 28:12.

Jacob’s experience as a wanderer from his home, when he was shown the mystic ladder, … was designed to teach a great truth in regard to the plan of salvation….

The ladder represented Christ. He is the channel of communication between heaven and earth, and angels go to and fro in continual intercourse with the fallen race. The words of Christ to Nathanael were in harmony with the figure of the ladder, when He said, “Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man” (John 1:51). Here the Redeemer identifies Himself as the mystic ladder that makes communication possible between heaven and earth….

In assuming humanity, Christ planted the ladder firmly upon the earth. The ladder reaches unto the highest heaven, and God’s glory shines from its summit and illuminates its whole length, while the angels pass to and fro with messages from God to man, with petition and praise from man to God…. In the vision of Jacob was represented the union of the human and the divine in Christ. As the angels pass to and fro on the ladder, God is represented as looking down with favor upon the children of men because of the merit of His Son….

The gaining of eternal life is no easy thing. By living faith we are to keep on reaching forward, ascending the ladder round by round, seeing and taking the necessary steps; and yet we must understand that not one holy thought, not one unselfish act, can be originated in self. It is only through Christ that there can be any virtue in humanity…. But while we can do nothing without Him, we have something to do in connection with Him. At no time must we relax our spiritual vigilance, for we are hanging, as it were, between heaven and earth. We must cling to Christ, climb up by Christ, become laborers together with Him in the saving of our souls.^{32The Review and Herald, November 11, 1890.}

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By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, of whom it was said, That in Isaac shall thy seed be called. Hebrews 11:17, 18.

The offering of Isaac was designed by God to prefigure the sacrifice of His Son. Isaac was a figure of the Son of God, who was offered a sacrifice for the sins of the world. God desired to impress upon Abraham the gospel of salvation of men…. He was made to understand in his own experience how great was the self-denial of the infinite God in giving His Son to rescue man from ruin.

To Abraham no mental torture could be equal to that which he endured in obeying the command to sacrifice his son…. With a breaking heart and unnerved hand, he takes the fire, while Isaac inquires, “Behold the fire and the wood: but where is the lamb for the burnt offering?” (Genesis 22:7). But oh, Abraham cannot tell him now! Father and son build the altar, and the terrible moment comes for Abraham to make known to Isaac that which has agonized his soul during all that long journey—that Isaac himself is the victim…. The son submits to the sacrifice because he believes in the integrity of his father. But when everything is ready, when the faith of the father and the submission of the son are fully tested, the angel of God stays the uplifted hand of Abraham, and tells him that it is enough. “Now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me” (verse 12).^{30The Youth’s Instructor, March 1, 1900.}

Our heavenly Father surrendered His beloved Son to the agonies of the crucifixion. Legions of angels witnessed the humiliation and soul anguish of the Son of God, but were not permitted to interpose as in the case of Isaac. No voice was heard to stay the sacrifice. God’s dear Son, the world’s Redeemer, was insulted, mocked at, derided, and tortured, until He bowed His head in death. What greater proof can the Infinite One give us of His divine love and pity? “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:32).^{31Signs of the Times, April 1, 1875.}

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For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 3:16.

Having undertaken the work of man’s redemption, the Father would spare nothing, however dear, which was essential for the completion of His work. He would make opportunities for men; He would pour upon them His blessings; He would heap favor upon favor, gift upon gift, until the whole treasury of heaven was open to those whom He came to save. Having collected all the riches of the universe, and laid open all the resources of His divine nature, God gave them all for the use of man. They were His free gift. What an ocean of love is circulating, like a divine atmosphere, around the world! What manner of love is this, that the eternal God should adopt human nature in the person of His Son, and carry the same into the highest heaven!

All the heavenly intelligences were watching with intense interest the warfare that was going on upon the earth—the earth that Satan claimed as his dominion. Every moment was big with eternal realities. How would the conflict end? The angels looked for the justice of God to be revealed, His anger to be aroused against the prince of darkness and his sympathizers. But lo, mercy prevailed. When the Son of God might have come to the world to condemn, He came as righteousness and peace, to save not merely the descendants of Abraham, Isaac, and Jacob, but all the world—every son and daughter of Adam who would believe on Him, the Way, the Truth, and the Life. What an exhibition of the love of Jehovah! This is love without a parallel.^{28The Youth’s Instructor, July 29, 1897.}

Our Redeemer determined on nothing less than that through His merits the love of God should be transfused through the soul that believes in Him. As our life, the vitality of God’s love is to circulate through every part of our nature, that it may abide in us as it dwells in Christ Jesus. United with Christ by living faith, the Father loves us as the members of Christ’s mystical body, of which Christ is the glorified head.^{29Letter 11, 1892.}

From That I May Know Him