The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding. Proverbs 9:10.

There is a wide difference between what God has given men capacity to become, and the degree of excellence to which they actually attain.^{4The Review and Herald, September 25, 1883.}

The Word of God presents the most potent means of education, as well as the most valuable source of knowledge, within the reach of man. The understanding adapts itself to the dimensions of the subjects with which it is required to deal. If occupied with trivial, commonplace matters only, never summoned to earnest effort to comprehend great and eternal truths, it becomes dwarfed and enfeebled. Hence the value of the Scriptures, as a means of intellectual culture…. They lead directly to the contemplation of the most exalted, the most ennobling, and the most stupendous truths that are presented to the mind of man. They direct our thoughts to the infinite Author of all things. We see revealed the character of the Eternal, and listen to His voice as He communes with patriarchs and prophets. We see explained the mysteries of His providence, the great problems which have engaged the attention of every thoughtful mind, but which, without the aid of revelation, human intellect seeks in vain to solve. They open to our understanding a simple yet sublime system of theology, presenting truths which a child may grasp, but which are yet so far reaching as to baffle the powers of the strongest mind.

The more closely God’s Word is searched, and the better understood, the more vividly will the student realize that there is, beyond, infinite wisdom, knowledge, and power….

If the youth will but learn of the heavenly Teacher, as did Daniel, they will know that the fear of the Lord is the beginning of wisdom…. Those who consecrate themselves to God, and who have the protection of His grace and the quickening influence of His Spirit, will manifest keener intellectual power than the mere worldling. They will be able to reach the highest, noblest exercise of every faculty.^5Ibid.

From That I May Know Him

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ. Ephesians 3:8.

In the Word of God there are rich mines of truth that we may spend our whole lifetime in exploring, and yet we shall find that we have only begun to view their precious stores…. There are unsearchable riches for us. It will take us all eternity to comprehend the riches of the glory of God and of Jesus Christ….

Christ has said: “If any man thirst, let him come unto me, and drink” (John 7:37). Have you exhausted the fountain? No, for it is inexhaustible. Just as soon as you feel your need, you may drink, and drink again. The fountain is always full. And when you have once drunk of that fountain you will not be seeking to quench your thirst from the broken cisterns of this world; you will not be studying how you can find the most pleasure, amusement, fun, and frolic. No, because you have been drinking from the stream which makes glad the city of God. Then your joy will be full, for Christ will be in you.^{1The Review and Herald, March 15, 1892.}

Jehovah Immanuel—He “in whom are hid all the treasures of wisdom and knowledge,” in whom dwells “all the fulness of the Godhead bodily” (Colossians 2:3, 9)—to be brought into sympathy with Him, to know Him, to possess Him, as the heart opens more and more to receive His attributes; to know His love and power, to possess the unsearchable riches of Christ, to comprehend more and more “what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God” (Ephesians 3:18, 19)—“this is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord” (Isaiah 54:17).^{2Thoughts From the Mount of Blessing, 34, 35.}

There is no need for us to hunger, there is no need for us to thirst, while the storehouse of heaven is open for us and the key is given into our possession. What is the key? Faith, which is the gift of God. Unlock the storehouse; take of its rich treasures.^{3The Review and Herald, March 15, 1892.}

From That I May Know Him

For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. Romans 15:4.

We have but one probation in which to form character, and our destiny depends upon the manner of character we form. Those who on earth have formed characters that through the grace of Christ bear the heavenly mold will be ripened through the gracious influence of the Holy Spirit for the eternal reward. They become partakers of the divine nature, having escaped the corruption that is in the world through lust. It is a realization of the fact that our characters are Christlike that calls forth the song of praise and thanksgiving to God and to the Lamb. Those who appreciate the goodness, mercy, and love of Christ, and by beholding Him become changed into His image, will be partakers of eternal life. The attributes of their character are like those of Christ, and they cannot fail of the rest that remains for the people of God….

If we would see heaven, we must have heaven below. We must have a heaven to go to heaven in. We must have heaven in our families, through Christ continually approaching unto God. Christ is the great center of attraction, and the child of God hid in Christ meets with God, and is lost in the divine being. Prayer is the life of the soul; it is feeding on Christ; it is turning our faces fully toward the Sun of Righteousness. As we turn our faces toward Him, He turns His face toward us….

By simple, earnest, contrite prayer, heavenly mindedness is greatly increased. No other means of grace can be substituted and healthiness of the soul be preserved. Prayer brings the soul into immediate contact with the wellspring of life and strengthens the spiritual sinew and muscle of our religious experience; for we live by faith, seeing Him who is invisible….

The Word of God is a spiritual granary from whence the soul may receive that which will nourish its life. In perusing the Word of God we find doctrines, precepts, promises, admonitions, exhortations, and words of encouragement that will meet the case of emergency in every human mind. Here the man and woman of God may be thoroughly furnished unto all good works; for “all scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works.”—Signs of the Times, July 31, 1893.

From From the Heart

So they put a clean turban on his head, and they put the clothes on him. Zechariah 3:5.

As we approach the perils of the last days, the temptations of the enemy become stronger and more determined. Satan has come down in great power, knowing that his time is short; and he is working “with all deceivableness of unrighteousness in them that perish.” The warning comes to us through God’s Word that, if it were possible, he would deceive the very elect.

Wonderful events are soon to open before the world. The end of all things is at hand. The time of trouble is about to come upon the people of God. Then it is that the decree will go forth forbidding those who keep the Sabbath of the Lord to buy or sell, and threatening them with punishment, and even death, if they do not observe the first day of the week as the Sabbath….

In the time of trouble, Satan stirs up the wicked, and they encircle the people of God to destroy them. But he does not know that “pardon” has been written opposite their names in the books of heaven. He does not know that the command has been given, “Take away the filthy garments” from them, clothe them with “change of raiment,” and set “a fair mitre” upon their heads….

While we speak of the necessity of separating from sin, remember that Christ came to our world to save sinners, and that “he is able also to save them to the uttermost that come unto God by him.” It is our privilege to believe that His blood is able to cleanse us from every spot and stain of sin. We must not limit the power of the Holy One of Israel. He wants us to come to Him just as we are, sinful and polluted. His blood is efficacious. I entreat you not to grieve His Spirit by continuing in sin. If you fall under temptation, do not become discouraged. This promise comes ringing down along the line to our time, “If any man sin, we have an advocate with the Father, Jesus Christ the righteous.” I feel that for this one promise a continual song of thanksgiving ought to go forth from the lips of mortals. Let us gather up these precious jewels of promise, and when Satan accuses us of our great sinfulness, and tempts us to doubt the power of God to save, let us repeat the words of Christ, “Him that cometh to me I will in no wise cast out.”—The Review and Herald, November 19, 1908.

From From the Heart

We should live soberly, righteously, and godly in the present age. Titus 2:12.

We are exhorted to live soberly, righteously, and godly in this present world, and to look for the glorious appearing of the great God and our Savior Jesus Christ. Some have made an objection to my work, because I teach that it is our duty to be looking for Christ’s personal appearing in the clouds of heaven. They have said, “You would think that the day of the Lord was right upon us to hear Mrs. White speak in reference to the coming of Christ; and she has been preaching on that same subject for the last forty years, and the Lord has not yet come.” This very objection might have been brought against the words of Christ Himself. He said by the mouth of the beloved disciple, “Behold, I come quickly,” and John responds, “Even so, come, Lord Jesus.”

Jesus spoke these words as words of warning and encouragement to His people; and why should we not heed them? The Lord has said that it is the faithful who will be found watching and waiting for Him. It was the unfaithful servant who said, “My lord delayeth his coming,” and began to smite his fellow servants and to eat and drink with the drunken.

The exact time of Christ’s second coming is not revealed. Jesus said, “No man knoweth the day nor the hour.” But He also gave signs of His coming, and said, “When ye shall see all these things, know that it is near, even at the doors.” He bade them, as the signs of His coming should appear, “Look up, and lift up your heads; for your redemption draweth nigh.” And in view of these things the apostle wrote, “Ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day.” Since we know not the hour of Christ’s coming, we must live soberly and godly in this present world, “looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.”

Christ gave Himself for us, that He might redeem us from all iniquity and purify unto Himself a peculiar people, zealous of good works. His people are to preserve their peculiar character as His representatives. There is work for every one of them to do…. Says the apostle, “We are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.”—Signs of the Times, June 24, 1889.

From From the Heart