Then Elijah passed by him and threw his mantle on him. 1 Kings 19:19.

We would do well to consider the case of Elisha when chosen for his work. The prophet Elijah was about to close his earthly labors. Another was to be called to carry forward the work for that time. In his course of travel, Elijah was directed northward. How changed the scene before him now from that which the country had presented a little while before. Then the farming districts were unworked; the ground was parched, for neither dew nor rain had fallen for three years. Now everything seems to be springing up as if to redeem the time of famine and dearth. The plenteous rains had done more for the earth than for the hearts of humanity; the fields were better prepared for labor than were the hearts of apostate Israel.

Wherever Elijah looked, the land he saw was owned by one man—a man who had not bowed the knee to Baal, whose heart had remained undivided in the service of God. Even during the captivity there were souls who had not gone into apostasy, and this family was included in the seven thousand who had not bowed the knee to Baal. The owner of the land was Shaphat. Busy activity was seen among the workers. While the flocks were enjoying the green pastures, the busy hands of his servants were sowing the seed for a harvest.

The attention of Elijah was attracted to Elisha, the son of Shaphat, who with the servants was plowing with twelve yoke of oxen…. Far from city and court dissipation, Elisha had received his education. He had been trained in habits of simplicity, of obedience to his parents and to God….

Elisha waited contentedly, doing his work with fidelity. Day by day, through practical obedience and the divine grace in which he trusted, he obtained rectitude and strength of purpose. While doing all that he possibly could in cooperating with his father in the home firm, he was doing God’s service. He was learning how to cooperate with God.—Youth’s Instructor, April 14, 1898.

When the prophet saw Elisha with his servants plowing with twelve yoke of oxen, he came to the field of labor, and while passing by, he unfastened his mantle and threw it upon the shoulders of Elisha. He then passed on as if that were the end of the matter. But he knew that Elisha understood the significance of the action; and he left him, without speaking a word, to decide whether he would accept or reject the call.—Youth’s Instructor, April 21, 1898.

From From the Heart

Do not marvel that I said to you, “You must be born again.” John 3:7.

As God’s purchased possession, we are under contract to work as Christ worked in His divine service, not in accordance with our natural inclinations but in harmony with the Spirit of God. But the lives of all people, as the gospel finds them, are full of sin. By yielding to temptation they have weakened their power to obey. Their hearts are “deceitful above all things, and desperately wicked.” They are dead in trespasses and sins, and in their own strength they can do no good.

In order to serve God acceptably, we must be “born again.” Our natural dispositions, which are in opposition to the Spirit of God, must be put away. We must be made new men and women in Christ Jesus. Our old, unrenewed lives must give place to a new life—a life full of love, of trust, of willing obedience…. Unless the change takes place, we cannot serve God aright. Our work will be defective. Earthly plans will be brought in; strange fire, dishonoring to God, will be offered. Our lives will be unholy and unhappy, full of unrest and trouble….

Christ came to our world because He saw that we had lost the image and nature of God. He saw that we had wandered far from the path of peace and purity, and that, if left to ourselves, we would never find our way back. He came with a full and complete salvation, to change our stony hearts to hearts of flesh, to change our sinful natures into His similitude, that, by being partakers of the divine nature, we might be fitted for the heavenly courts….

To all who, anxious for the salvation of their souls, come to Christ for aid, He says, as He said to Nicodemus, “Except a man be born again, he cannot see the kingdom of God.” He is knocking at the door of your heart, asking for admittance. He longs to renew your heart, filling it with a love for all that is pure and true. He longs to crucify self for you, raising you to newness of life in Him. Nicodemus was converted as a result of his interview with Christ…. Fear not to make a full surrender of yourself to Christ. Place yourself, without reserve, under His control. Learn what it means to cease from sin, what it means to have a new heart, to bear the divine similitude. As you behold Christ, self will sink into insignificance, and you will be changed into His image, “from glory to glory even as by the Spirit of the Lord.”—Youth’s Instructor, September 9, 1897.

From From the Heart

Unless one is born again, he cannot see the kingdom of God. John 3:3.

Nicodemus held a high position of trust in the Jewish nation. He was highly educated and possessed talents of no ordinary character. With others, he had been stirred by the teaching of Jesus of Galilee. Though rich, learned, and honored, he had been strangely attracted by the humble Nazarene. The lessons, so new and strange, which had fallen from the lips of this Teacher had greatly impressed him, and he resolved to seek Jesus, that he might learn more of these wonderful truths.

But he did not visit Jesus by day; it would have been too humiliating for a ruler of the Jews to acknowledge himself in sympathy with a teacher as yet so little known. Learning by special inquiry where Jesus would be likely to retire for the night, he waited till the city was hushed in slumber and then sought Him.

“Rabbi,” he said, “we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.” By speaking of Christ’s rare gifts as a teacher and also of His wonderful power to perform miracles, he hoped to pave the way for his interview. But in His infinite wisdom, Christ saw before Him a seeker after truth. He knew the real object of the visit, and with a desire to deepen the conviction already resting upon His listener’s mind, He came directly to the point, saying solemnly yet kindly, “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.”

This was a very humiliating statement to Nicodemus, and with a feeling of irritation he took up the words of Christ, saying, “How can a man be born when he is old?” But the Savior did not meet argument with argument. Raising His hand with solemn, quiet dignity, He pressed the truth home with greater assurance, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” …

In this memorable interview, Christ laid down principles of the greatest importance to everyone. He defined the terms of salvation in clear terms and emphasized the necessity for a new life…. To everyone who names the name of Christ, who has decided to follow the meek and lowly Jesus, just as truly as to the Jewish ruler, these words are addressed, “Ye must be born again.”—Youth’s Instructor, September 2, 1897.

From From the Heart

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.” Matthew 2:1, 2.

While the magi were studying the heavens, a luminous star, entirely new to them, made its appearance. As they stood gazing at it, they were impressed that it was the herald of some great event. They decided to investigate the matter, hoping that they would be rewarded by a knowledge of the promised Messiah. The Lord encouraged them to go forward; and as the pillar of cloud moved before the children of Israel through the wilderness, so the star guided the wise men as they journeyed toward Jerusalem…. Entering Jerusalem, the magi made the eager inquiry, “Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.” …

The Jewish rulers were in ignorance of the coming of the Just One because they had not been making ready for Him…. They had not heard the angel’s message, “Behold, I bring you good tidings of great joy.” …

The shepherds had borne witness regarding the visit of the angels; now men from the Far East bore the tidings, “We have seen his star in the east, and are come to worship him.” Men of another nation and faith were the first to herald the advent of the Messiah….

Herod was surprised that the Jewish rabbis—men looking upon themselves as favored above all other people—should apparently be in darkness, while those they termed heathen had received a sign from heaven that the King had been born….

Calling the wise men to him, Herod “enquired of them diligently what time the star appeared…. When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was…. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.”—Youth’s Instructor, October 19, 1899.

From From the Heart

Just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. Romans 6:4.

Those who would be His disciples He invites to take His yoke upon them and to learn of Him who is meek and lowly of heart; and He promises those who do this that they shall find rest unto their souls. The meekness and humility that characterized the life of Christ will be made manifest in the life and character of those who “walk, even as he walked.” …

Blessed is the soul who can say, “I am guilty before God, but Jesus is my Advocate. I have transgressed His law. I cannot save myself, but I make the precious blood that was shed on Calvary all my plea.” …

Christ came to magnify the law and to make it honorable; He came to extol the old commandment which ye had from the beginning. Then we need the law and the prophets. We need the Old Testament to bring us down along the line to the New Testament, which does not take the place of the Old Testament but more distinctly reveals to us the plan of salvation, giving significance to the whole system of sacrifices and offerings and to the word which we had from the beginning. Perfect obedience is enjoined upon every soul, and obedience to the expressed will of God will make you one with Christ. You will be enabled to live nobly, for the life of Christ as a servant of Jehovah was noble…. Self-reliance and an unsanctified independence hold many away from the richest gifts in Christ….

It was the same Jesus who commanded that love should be the ruling principle in the old dispensation, that commanded that love should be the ruling principle in the hearts of His followers in the New Testament. The working out of the principle of love is true sanctification. Those who walk in the light will be the children of the light and will diffuse light to those who are around them in kindness, in affection, in unmistakable love….

Pure doctrine will blend with works of righteousness; heavenly precepts will mingle with holy practices. The heart that is filled with the grace of Christ will be made manifest by its peace and joy; and where Christ abides, the character will become purified, elevated, ennobled, and glorified.—Youth’s Instructor, November 8, 1894.

From From the Heart