He was in the world, and the world was made through Him, and the world did not know Him. John 1:10.

The apocrypha of the New Testament attempts to supply the silence of the Scriptures in reference to the early life of Christ by giving a fancy [fanciful] sketch of His childhood years. These writers relate wonderful incidents and miracles which characterized His childhood and distinguished Him from other children. They relate fictitious tales and frivolous miracles which they say He wrought, attributing to Christ the senseless and needless display of His divine power and falsifying His character by attributing to Him acts of revenge and deeds of mischief which were cruel and ridiculous.

In what marked contrast is the history of Christ as recorded by the evangelists, which is beautiful in its natural simplicity, with these unmeaning stories and fictitious tales. They are not at all in harmony with His character. They are more after the order of the novels that are written, which have no foundation in truth, but the characters delineated are of fancy creating.

The life of Christ was distinguished from the generality of children. His strength of moral character and His firmness ever led Him to be true to His sense of duty and to adhere to the principles of right, from which no motive, however powerful, could move Him. Money or pleasure, applause or censure, could not purchase or flatter Him to consent to a wrong action. He was strong to resist temptation, wise to discover evil, and firm to abide faithful to His convictions….

His wisdom was great, but it was childlike, and increased with His years. His childhood possessed peculiar gentleness and marked loveliness. His character was full of beauty and unsullied perfection….

The path of obedience is exalted by the Majesty of heaven coming to the earth and condescending Himself to become a little child and living simply and naturally as children should live, submitting to restraint and privation, giving youth an example of faithful industry, showing them by His own life that body and soul are in harmony with natural laws….

Although children live in a fallen world, they need not be corrupted by vice. They may be happy and through the merits of Christ attain heaven at last.—Youth’s Instructor, April 1872.

From From the Heart

He will not cry out, nor raise His voice, nor cause His voice to be heard in the street…. He will bring forth justice for truth. Isaiah 42:2, 3.

From His childhood Jesus conformed His life strictly to the Jewish laws. He manifested great wisdom in His youth. The grace and power of God were upon Him. The word of the Lord, by the mouth of the prophet Isaiah, describes the office and work of Christ and shows the sheltering care of God over His Son in His mission to earth, that the relentless hatred of men and women, inspired by Satan, should not be permitted to thwart the design of the great plan of salvation….

The voice of Christ was not heard in the street in noisy contention with those who were opposed to His doctrine. Neither was His voice heard in the street in prayer to His Father…. His voice was not heard in joyful mirth. His voice was not raised to exalt Himself and to gain the applause and flattery of sinners. When engaged in teaching, He withdrew His disciples away from the noise and confusion of the busy city to some retired place more in harmony with the lessons of humility, piety, and virtue which He would impress upon their minds. He shunned human praise and preferred solitude and peaceful retirement to the noise and confusion of mortal life. His voice was often heard in earnest, prevailing intercessions to His Father, yet for these exercises He chose the lonely mountain and frequently spent whole nights in prayer for strength to sustain Him under the temptations He should meet and to accomplish the important work He came to do for the salvation of humanity. His petitions were earnest and mingled with strong cries and tears. And notwithstanding the labor of soul during the night, He ceased not His labor through the day….

The chief priests and scribes and elders loved to pray in the most public places—not only in the crowded synagogues, but in the corners of the streets, that they might be seen by all and praised for their devotion and piety. Their acts of charity were done in the most public manner and for the purpose of calling the attention of the people to themselves. Their voices were indeed heard in the streets, not only in exalting themselves but in contention with those who differed with them in doctrine…. The Lord, through His faithful prophet, shows the life of Christ in marked contrast to the hypocritical chief priests, scribes, and Pharisees.—The Review and Herald, December 31, 1872.

From From the Heart

Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. And behold, an angel of the Lord stood before them…. Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people.” Luke 2:8-10.

Angels behold the weary travelers, Joseph and Mary, making their way to the city of David to be taxed, according to the decree of Caesar Augustus. Here, in the providence of God, Joseph and Mary had been brought, for this was the place prophecy had predicted that Christ should be born. They seek a place of rest at the inn, but are turned away because there is no room. The wealthy and honorable have been welcomed and find refreshment and room, while these weary travelers are compelled to seek refuge in a coarse building which shelters the dumb beasts.

Here the Savior of the world is born. The Majesty of glory, who filled all heaven with admiration and splendor, is humiliated to a bed in a manger. In heaven He was surrounded by holy angels, but now His companions are the beasts of the stall. What humiliation is this! …

As there are none among the children of humanity to herald the advent of the Messiah, angels must now do that work which it was the honored privilege of human beings to do….

Humble shepherds, who are guarding their flocks by night, are the ones who joyfully receive their testimony…. They do not at first discern the myriads of angels that are congregated in the heavens. The brightness and glory from the heavenly host illuminate and glorify the entire plain….

The shepherds are filled with joy, and as the bright glory disappears and the angels return to heaven, they are all aglow with the glad tidings and hasten in search of the Savior. They find the infant Redeemer, as the celestial messengers had testified, wrapped in swaddling clothes and lying in the narrow confines of a manger.

The events which had but just transpired have made indelible impressions upon their minds and hearts, and they are filled with amazement, love, and gratitude for the great condescension of God to the human family in sending His Son into the world.—The Review and Herald, December 17, 1872.

From From the Heart

And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins. Matthew 1:21.

The Jewish nation had corrupted their religion by useless ceremonies and customs…. They were also under bondage to the Romans and required to pay tribute to them. The Jews were unreconciled to their bondage and looked forward to the triumph of their nation through the Messiah, the powerful deliverer foretold in prophecy…. They thought the Coming One would, at His appearing, assume kingly honors and by force of arms subdue their oppressors and take the throne of David. Had they, with humble minds and spiritual discernment, studied the prophecies, they would not have been found in so great error as to overlook the prophecies which pointed to His first advent in humility, and misapply those which spoke of His second coming with power and great glory…. They could not distinguish between those prophecies which pointed to the first advent of Christ and those that described His second, glorious appearing. The power and glory described by the prophets as attending His second advent, they looked for at His first advent….

When the time was fulfilled, Christ was born in a stable and cradled in a manger, surrounded by the beasts of the stall…. His divine glory and majesty were veiled by humanity, and angels heralded His advent. The tidings of His birth were borne with joy to the heavenly courts, while the great men of the earth knew it not…. They looked for a mighty prince who should reign upon David’s throne and whose kingdom should endure forever. Their proud and lofty ideas of the coming of the Messiah were not in accordance with the prophecies which they professed to be able to expound to the people….

In heaven it was understood that the time had come for the advent of Christ to the world, and angels leave glory to witness His reception by those He came to bless and save. They had witnessed His glory in heaven, and they anticipate that He will be received with honor in accordance with His character and the dignity of His mission…. The angels from heaven behold with astonishment the indifference of the people and their ignorance in regard to the advent of the Prince of life.—The Review and Herald, December 17, 1872.

From From the Heart

Who, being in the form of God, did not consider it robbery to be equal with God. Philippians 2:6.

The divine Son of God was the only sacrifice of sufficient value to fully satisfy the claims of God’s perfect law. The angels were sinless but of less value than the law of God. They were amenable to law…. They were created beings and probationers. Upon Christ no requirements were laid. He had power to lay down His life and to take it again. No obligation was laid upon Him to undertake the work of atonement. It was a voluntary sacrifice that He made. His life was of sufficient value to rescue sinners from their fallen condition….

The sacrificial offerings and the priesthood of the Jewish system were instituted to represent the death and mediatorial work of Christ. All those ceremonies had no meaning and no virtue, only as they related to Christ, who was Himself the foundation of, and who brought into existence, the entire system. The Lord had made known to Adam, Abel, Seth, Enoch, Noah, Abraham, and the ancient worthies, especially Moses, that the ceremonial system of sacrifices and the priesthood, of themselves, were not sufficient to secure the salvation of one soul.

The system of sacrificial offerings pointed to Christ. Through these, the ancient worthies saw Christ and believed in Him. These were ordained of Heaven to keep before the people the fearful separation which sin had made between God and the human family, requiring a mediating ministry. Through Christ the communication which was cut off because of Adam’s transgression was opened between God and the ruined sinner….

The Jewish system was symbolical and was to continue until the perfect Offering should take the place of the figurative…. The people of God, from Adam’s day down to the time when the Jewish nation became a separate and distinct people from the world, had been instructed in regard to the Redeemer to come, which their sacrificial offerings represented. This Savior was to be a mediator, to stand between the Most High and His people. Through this provision, a way was opened whereby the guilty sinner might find access to God through the mediation of another…. Christ alone could open the way by making an offering equal to the demands of the divine law. He was perfect and undefiled by sin. He was without spot or blemish.—The Review and Herald, December 17, 1872.

From From the Heart