And Enoch walked with God; and he was not, for God took him. Genesis 5:24.

After Adam’s fall from a state of perfect happiness to a condition of sin and misery, there was danger that men and women would become discouraged…. But the instructions which God gave to Adam, and which were repeated by Seth and fully exemplified by Enoch, cleared away the gloom and darkness and gave hope to all that as through Adam came death, through Jesus, the promised Redeemer, would come life and immortality.

In the case of Enoch, the desponding faithful were taught that while living among a corrupt and sinful people who were in open and daring rebellion against their Creator, if they would obey Him and have faith in the promised Redeemer, they would work righteousness like the faithful Enoch, be accepted of God, and finally exalted to His heavenly throne.

Enoch, separating himself from the world and spending much of his time in prayer and communion with God, represents God’s loyal people in the last days, who will be separate from the world. Unrighteousness will prevail to a dreadful extent upon the earth. People will give themselves up to follow every imagination of their corrupt hearts and carry out their deceptive philosophy and rebel against the authority of high heaven.

God’s people will separate themselves from the unrighteous practices of those around them and will seek for purity of thought and holy conformity to His will until His divine image will be reflected in them. Like Enoch, they will be fitting for translation to heaven. While they endeavor to instruct and warn the world, they will not conform to the spirit and customs of unbelievers but will condemn them by their holy conversation and godly example. Enoch’s translation to heaven just before the destruction of the world by a flood represents the translation of all the living righteous from the earth previous to its destruction by fire. The saints will be glorified in the presence of those who have hated them for their loyal obedience to God’s righteous commandments.

Enoch instructed his family in regard to the Flood. Methuselah, the son of Enoch, listened to the preaching of his grandson Noah, who faithfully warned the inhabitants of the old world that a flood of waters was coming upon the earth. Methuselah and his sons and his grandsons lived in the time of the building of the ark. They, with some others, received instruction from Noah and assisted him in his work.—Signs of the Times, February 20, 1879.

From From the Heart

Now Enoch, the seventh from Adam, prophesied about these men also, saying, “Behold, the Lord comes with ten thousands of His saints.” Jude 14.

The Lord opened … to Enoch the plan of salvation and by the Spirit of prophecy carried him down through the generations which should live after the Flood, and showed him the great events connected with the second coming of Christ and the end of the world.

Enoch was troubled in regard to the dead. It seemed to him that the righteous and the wicked would go to the dust together, and that would be their end. He could not see the life of the just beyond the grave. In prophetic vision he was instructed in regard to the Son of God, who was to die as a sacrifice, and was shown the coming of Christ in the clouds of heaven, attended by the angelic host, to give life to the righteous dead and ransom them from their graves. He also saw the corrupt state of the world at the time when Christ should appear the second time—that there would be a boastful, presumptuous, self-willed generation arrayed in rebellion against the law of God, denying the only Lord God and our Lord Jesus Christ, trampling upon His blood and despising His atonement. He saw the righteous crowned with glory and honor, while the wicked were separated from the presence of the Lord and consumed with fire….

By the blessings and honors which He bestowed upon Enoch, the Lord teaches a lesson of the greatest importance, that all will be rewarded who by faith rely upon the promised Sacrifice and faithfully obey God’s commandments. Here, again, two classes are represented which were to exist until the second coming of Christ—the righteous and the wicked, the loyal and the rebellious. God will remember the righteous, who fear Him. On account of His dear Son, He will respect and honor them and give them everlasting life. But the wicked, who trample upon His authority, He will destroy from the earth, and they will be as though they had not been.

After Adam’s fall from a state of perfect happiness to a condition of sin and misery, there was danger that men and women would become discouraged…. But the instructions which God gave to Adam, and which were repeated by Seth and fully exemplified by Enoch, cleared away the gloom and darkness, and gave hope to all, that as through Adam came death, through Jesus, the promised Redeemer, would come life and immortality.—Signs of the Times, February 20, 1879.

From From the Heart

After he begot Methuselah, Enoch walked with God three hundred years. Genesis 5:22.

Enoch learned from the lips of Adam the painful story of the fall and the precious story of God’s condescending grace in the gift of His Son as the world’s Redeemer. He believed and relied upon the promise given. Enoch was a holy man. He served God with singleness of heart. He realized the corruptions of the human family and separated himself from the descendants of Cain and reproved them for their great wickedness. There were those upon the earth who acknowledged God, who feared and worshipped Him. Yet righteous Enoch was so distressed with the increasing wickedness of the ungodly that he would not daily associate with them, fearing that he should be affected by their infidelity and that he might not ever regard God with that holy reverence which was due His exalted character. His soul was vexed as he daily beheld them trampling upon the authority of God. He chose to be separate from them and spent much of his time in solitude, giving himself to reflection and prayer. He waited before God and prayed to know His will more perfectly, that he might perform it. God communed with Enoch through His angels and gave him divine instruction. He made known to him that He would not always bear with human beings in their rebellion—that it was His purpose to destroy the sinful race by bringing a flood of waters upon the earth.

The beautiful Garden of Eden, from which our first parents had been driven, remained until God determined to destroy the earth by a flood. The Lord had planted that garden and especially blessed it, and in His wonderful providence He withdrew it from the earth and will return it again, more gloriously adorned than before it was removed. God purposed to preserve a specimen of His perfect work of creation free from the curse which sin had brought upon the earth….

Enoch continued to grow more heavenly while communing with God. His face was radiant with a holy light…. The Lord loved Enoch, because he steadfastly followed Him…. He yearned to unite himself still more closely to God, whom he feared, reverenced, and adored. The Lord would not permit Enoch to die like others, but sent His angels to take him to heaven without seeing death. In the presence of the righteous and the wicked, Enoch was removed from them.—Signs of the Times, February 20, 1879.

From From the Heart

For as in Adam all die, even so in Christ all shall be made alive. 1 Corinthians 15:22.

“I will put enmity … between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.”

This was the first gospel sermon ever preached to sinners; this promise was the star of hope, illuminating the dark and dismal future of the race. Adam gladly received the welcome assurance of deliverance and diligently instructed his children in the way of the Lord. This promise was presented in close connection with the altar of sacrificial offerings. The altar and the promise stand side by side, and one casts clear beams of light upon the other, showing that the justice of an offended God could be appeased only by the death of His beloved Son….

Abel heard these precious lessons, and to him they were like seed sown on good ground. Cain also heard them. He had the same privileges as his brother, but he did not improve them. He ventured to go contrary to the commands of God, and the result is strongly presented before us. Cain was not the victim of an arbitrary purpose; one was not elected to be chosen of God, and the other to be rejected. The whole matter rested upon doing or not doing as God had said.

In the case of Cain and Abel we have a type of two classes that will exist in the world till the close of time; and this type is worthy of close study. There is a marked difference in the characters of these two brothers, and the same difference is seen in the human family today. Cain represents those who carry out the principles and works of Satan, by worshipping God in a way of their own choosing. Like the leader whom they follow, they are willing to render partial obedience but not entire submission to God….

The Cain class of worshippers includes by far the largest number, for every false religion that has been invented has been based on the Cain principle, that a sinner can depend upon his own merits and righteousness for salvation….

The religion of Christ is for men and women to accept with all its inconveniences. They may invent an easier way, but it will not lead to the city of God, the saints’ secure abode. Only those who “do his commandments” will have “right to the tree of life” and “enter in through the gates into the city.”—The Signs of the Times, December 23, 1886.

From From the Heart

By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous. Hebrews 11:4.

These two brothers, Cain and Abel, represent the whole human family. They were both tested on the point of obedience, and all will be tested as they were. Abel bore the proving of God. He revealed the gold of a righteous character, the principles of true godliness. But Cain’s religion had not a good foundation; it rested on human merit. He brought to God something in which he had a personal interest—the fruits of the ground, which had been cultivated by his toil; and he presented his offering as a favor done to God through which he expected to secure the divine approval. He obeyed in building an altar, obeyed in bringing a sacrifice, but it was only a partial obedience. The essential part, the recognition of the need of a Redeemer, was left out….

Both were sinners, and both acknowledged the claims of God as an object of worship. To all outward appearance, their religion was the same up to a certain point of time; but the Bible history shows us that there was a time when the difference between the two became very great. This difference lay in the obedience of one and the disobedience of the other.

The apostle says that Abel offered unto God a more excellent sacrifice than Cain. Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law which had been transgressed. Through the shed blood he looked to the future Sacrifice, Christ dying on the cross of Calvary; and, trusting in the atonement that was there to be made, he had the witness that he was righteous and his offering accepted.

How did Abel know so well the plan of salvation? Adam taught it to his children and grandchildren…. After Adam had sinned, a feeling of terror seized him. A constant dread was upon him; shame and remorse tortured his soul. In this state of mind he wished to be as far removed as possible from the presence of God, whom he had so loved to meet in his Eden home. But the Lord followed this conscience-stricken man, and while He condemned the sin of which Adam had been guilty, gave him words of gracious promise.—Signs of the Times, December 23, 1886.

From From the Heart