Blessed be the Lord, who daily loads us with benefits, the God of our salvation! Psalm 68:19.

Christians should be the most cheerful and happy people that live. They may have the consciousness that God is their father and their everlasting friend. But many professed Christians do not correctly represent the Christian religion. They appear gloomy, as if under a cloud. They often speak of the great sacrifices they have made to become Christians. They appeal to those who have not accepted Christ, representing by their own example and conversation that they must give up everything which would make life pleasant and joyful. They throw a pall of darkness over the blessed Christian hope. The impression is given that God’s requirements are a burden even to the willing soul, and that everything that would give pleasure or that would delight the taste must be sacrificed.

We do not hesitate to say that this class of professed Christians have not the genuine article. God is love. Whoso dwelleth in God dwelleth in love. All who have indeed become acquainted, by experimental knowledge, with the love and tender compassion of our heavenly Father will impart light and joy wherever they may be. Their presence and influence will be to their associates as the fragrance of sweet flowers, because they are linked to God and heaven, and the purity and exalted loveliness of heaven are communicated through them to all that are brought within their influence. This constitutes them the light of the world, the salt of the earth….

Where does the artist obtain his design? From nature. But the great Master Artist has painted upon heaven’s shifting, changing canvas the glories of the setting sun. He has tinted and gilded the heavens with gold, silver, and crimson as though the portals of high heaven were thrown open that we might view its gleamings and our imagination take hold of the glory within….

As we are attracted to the beautiful in nature and associate the things which God has created for the happiness of men and women with His character, we will regard God as a tender, loving Father rather than merely a stern judge…. The heart is quickened and throbs with new and deeper love mingled with awe and reverence as we contemplate God in nature.—The Review and Herald, July 25, 1871.

From From the Heart

Do not love the world or the things in the world. 1 John 2:15.

We see beauty and loveliness and glory in Jesus. We behold in Him matchless charms. He was the Majesty of heaven. He filled all heaven with splendor. Angels bowed in adoration before Him and readily obeyed His commands. Our Savior gave up all. He laid aside His glory, His majesty, and splendor and came down to this earth and died for a race of rebels who were transgressors against His Father’s commandments. Christ condescended to humble Himself that He might save the fallen race; He drank the cup of suffering, and in its place offers us the cup of blessing; yes, that cup was drained for us; and although many know all this, yet they choose to go on in sin and folly; and still Jesus invites them. He says, Whosoever will, let him come and take of the water of life freely….

The truths of God’s Word must be brought to bear upon us, and we must lay hold upon them. If we do this, they will have a sanctifying influence upon our lives; they will fit us that we may have a preparation for the kingdom of glory; that when our probation shall close, we may see the King in His beauty and dwell in His presence forevermore….

It is the strength of the entire being that God requires. He requires of you a separation from the world and the things of the world. “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” It is separation from the love of the world that is required, and what is given you in its place? “I will be a father unto you.” Do you have to separate in your affections from friends? Does the truth require you to stand alone in your position to serve God because others around you are not willing to yield to the claims that Christ has upon them? Does it require a separation in feeling from them? Yes, and this is the cross which you must bear, which leads many to say, I cannot yield to the claims of the truth. But says Christ, If anyone love father, or mother, or brother, or sister, more than Me, he is not worthy of Me. Whosoever will come after Me and will be My disciple, let him take up his cross and follow Me. Here is the cross of self-denial and sacrifice, to separate in your affections here from those who will not yield to the claims of truth. Is this too great a sacrifice to make for Him who sacrificed all for you?—The Review and Herald, April 19, 1870.

From From the Heart

The generous soul will be made rich, and he who waters will also be watered himself Proverbs 11:25.

Divine wisdom has appointed, in the plan of salvation, the law of action and reaction, making the work of beneficence, in all its branches, twice blessed. Those who give to the needy bless others, and are blessed themselves in a still greater degree….

That we might not lose the blessed results of benevolence, our Redeemer formed the plan of enlisting us as His coworkers. By a chain of circumstances which would call forth our charities, He bestows upon us the best means of cultivating benevolence, and keeps us habitually giving to help the poor and to advance His cause. By their necessities, a ruined world are drawing forth from us talents of means and influence, to present to them the truth, of which they are in perishing need…. In bestowing, we bless others, and thus accumulate true riches….

The cross of Christ appeals to the benevolence of every follower of the blessed Savior. The principle there illustrated is to give, give. This, carried out in actual benevolence and good works, is the true fruit of the Christian life. The principle of worldlings is to get, get, and thus they expect to secure happiness, but carried out in all its bearings, the fruit is misery and death….

Christ assigned to human beings the work of spreading the gospel. But while some go forth to preach, He calls upon others to answer His claims upon them for offerings, with which to support His cause in the earth. This is one of God’s ways of exalting us. It is just the work that we need, for it will stir the deepest sympathies of our heart and call into exercise the highest capabilities of the mind….

God planned the system of beneficence in order that we might become, like our Creator, benevolent and unselfish in character….

Christ’s believing people are to perpetuate His love…. Meet around the cross of Calvary in self-sacrifice and self-denial. As you stand before the cross and see the Royal Prince of heaven dying for you, can you seal your heart, saying, “No; I have nothing to give”? God will bless you as you do your best.—The Review and Herald, October 3, 1907.

From From the Heart

Seek first the kingdom of God and His righteousness, and all these things shall be added to you. Matthew 6:33.

Many speak of the life of the Christian taking away from us pleasure and worldly enjoyment. I say it takes away nothing worth having. Is there perplexity, poverty, and distress endured by the Christian? Oh, yes, this is expected in this life. But are the sinners of whom we speak as enjoying the pleasures of this world free from these ills of life? Do we not often see in them the pale cheek, the wracking cough, indicating a fatal disease? Are they not subject to burning fevers and contagious diseases? How often do you hear their complaints of meeting with heavy losses of worldly goods; and consider, this is their only treasure. They lose all. These troubles of sinners are overlooked.

Christians are too apt to think they are the only ones who have a hard time, and some seem to think that it is a condescension in them to embrace unpopular truth and profess to be Christ’s followers. The road seems hard. They think they have many sacrifices to make, when in truth they make no real sacrifice. If they are adopted into the family of God, what sacrifices have they made? Their following Christ may have broken friendship with worldly relatives, but look at the exchange—their names written in the Lamb’s book of life—elevated, yes, greatly exalted to be partakers of salvation—heirs of God and joint heirs with Jesus Christ to an imperishable inheritance. If the link which binds them to worldly relatives is weakened for Christ’s sake, a stronger one is formed, a link which binds finite humanity to the infinite God. Shall we call this a sacrifice on our part because we yield error for truth, light for darkness, weakness for strength, sin for righteousness, and a perishable name and inheritance for honors that are lasting and an immortal treasure? …

If there is anyone who enjoys happiness even in this life, it is the faithful follower of Jesus Christ…. If Christians dwell too much upon the rough pathway, they make it harder than it really is. If they dwell upon the bright spots in the way and are grateful for every ray of light, and then dwell upon the rich reward that lies at the end of the race, instead of gloom, mourning, and complaints, they will bear a cheerful countenance.—The Review and Herald, April 28, 1859.

From From the Heart

Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me. Psalm 23:4.

We often hear the life of Christians described as being filled with trials, sadness, and sorrow, with but little to cheer and comfort; and the impression is too often given that if they should give up their faith and their efforts for eternal life, the scene would be changed to pleasure and happiness. But I have been led to compare the life of the sinner with the life of the righteous. Sinners do not have a desire to please God, therefore can have no pleasing sense of His approval. They do not enjoy their state of sin and worldly pleasure without trouble. They feel deeply the ills of this mortal life. Oh yes, at times they are fearfully troubled. They fear God but do not love Him.

Are sinners free from disappointment, perplexity, earthly losses, poverty, and distress? Oh, no! In this respect they are no more secure than the righteous. They often suffer lingering sicknesses, yet have no strong and mighty arm to lean upon, no strengthening grace from a higher power to support them. In their weakness they must lean upon their own strength. They cannot look forward with any pleasure to the resurrection morn, for they have no cheering hope that they will then have part with the blest. They obtain no consolation by looking forward to the future. A fearful uncertainty torments them, and thus they close their eyes in death. This is the end of poor sinners’ lives of vain pleasures.

Christians are subject to sickness, disappointment, poverty, reproach, and distress. Yet amid all this they love God, and love to do His will, and prize nothing so highly as His approval. In the conflicts, trials, and changing scenes of this life, they know that there is One who understands it all; One who will bend His ear low to the cries of the sorrowful and distressed; One who can sympathize with every sorrow and soothe the keenest anguish of every heart. He has invited the sorrowing ones to come to Him and find rest. Amid all their affliction Christians have strong consolation, and if they suffer a lingering, distressing sickness, before they close their eyes in death, they can with cheerfulness bear it all, for they hold communion with their Redeemer.—The Review and Herald, April 28, 1859.

From From the Heart