Let each one of you lay something aside, storing up as he may prosper. 1 Corinthians 16:2.

Giving is a part of gospel religion. The foundation of the plan of salvation was laid in sacrifice. Jesus left the royal courts of heaven and became poor, that we through His poverty might be made rich. His life on earth was unselfish, marked with humiliation and sacrifice. And is the servant greater than his Lord? Shall we, partakers of the great salvation which He wrought out for us, refuse to follow our Lord, and to share in His self-denial? When the world’s Redeemer has suffered so much for us, shall we, the members of His body, live in thoughtless self-indulgence? No; self-denial is an essential condition of discipleship….

Christ, as our head, led out in the great work of salvation, but He has entrusted that work to His followers upon earth. It cannot be carried on without means, and He has given His people a plan for raising means sufficient to make His cause prosperous. The tithing system, instituted for this purpose, reaches back to the time of Moses. Even as far back as the days of Adam, long before the definite system was given, men were required to offer to God gifts for religious purposes….

God does not compel us to give to His cause. Our action must be voluntary. He will not have His treasury replenished with unwilling offerings. His design in the plan of systematic giving was to bring us into close relationship with our Creator and in sympathy and love with our fellow human beings, thus placing upon us responsibilities that would counteract selfishness and strengthen disinterested, generous impulses. We are inclined to be selfish and to close our hearts to generous deeds. The Lord, by requiring gifts to be made at stated times, designed that giving should become a habit and be looked upon as a Christian duty. The heart, opened by one gift, was not to have time to close and become selfishly cold, before another offering was bestowed….

Every man, woman, and child may become a treasurer for the Lord….

It is for our own good that He has planned to have us bear some part in the advancement of His cause. He has honored us by making us coworkers with Himself. He has ordained that there should be a necessity for the cooperation of His people, that they may cultivate and keep in exercise their benevolent affections.—Signs of the Times, March. 18, 1886.

From From the Heart

I press toward the goal for the prize of the upward call of God in Christ Jesus. Philippians 3:14.

The greatest blessing we can have is a correct knowledge of ourselves, that we may see our defects of character and by divine grace remedy them….

Are we nearer to God today than we were a year ago? What a change there would be in our religious experience, what a transformation in our characters, if day by day we carried out the principle that we are not our own, but that our time and talents belong to God, and every faculty should be used to do His will and advance His glory….

We may be shut in by the promises of God, which will be as a wall of fire about us. We want to know how to exercise faith. Faith “is the gift of God,” but the power to exercise it is ours. If faith lies dormant, it is no advantage to us; but in exercise it holds all blessings in its grasp. It is the hand by which the soul takes hold of the strength of the Infinite. It is the medium by which human hearts, renewed by the grace of Christ, are made to beat in harmony with the great Heart of love. Faith plants itself on the promises of God and claims them as surety that He will do just as He said He would. Jesus comes to the sinful, helpless, needy soul and says, “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” Believe, claim the promises, and praise God that you do receive the things you have asked of Him, and when your need is greatest, you will experience His blessing and receive special help….

The inquiry in many hearts is, How shall I find happiness? We are not to make it our object to live for happiness, but we shall surely find it in the path of humble obedience. Paul was happy. He affirms repeatedly that notwithstanding the sufferings, conflicts, and trials that he was called to bear, he enjoyed great consolation. He says, “I am filled with comfort, I am exceeding joyful in all our tribulation.” All the energies of the chiefest of the apostles were bent to a preparation for the future, immortal life, and when the time of his departure was at hand, he could exclaim in holy triumph, “I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day.”—Signs of the Times, May 22, 1884.

From From the Heart

Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us. Hebrews 12:1.

In this text one of the public games so famous in Paul’s time is used to illustrate the Christian race. The competitors in the race submitted to a painful training process, practicing the most rigid self-denial that their physical powers might be in the most favorable condition, and then they taxed these powers to the utmost to win the honor of a perishable wreath. Some never recovered from the effects. In consequence of the terrible strain, men would sometimes fall by the racecourse, bleeding at the mouth and nose. Others breathed out their life, firmly grasping the poor bauble that had cost them so dear.

Paul compares the followers of Christ to the competitors in a race. “Now,” says the apostle, “they do it to obtain a corruptible crown; but we an incorruptible.” Here Paul makes a sharp contrast, to put to shame the feeble efforts of professed Christians who plead for their selfish indulgences and refuse to place themselves, by self-denial and strictly temperate habits, in a position that they will make a success of overcoming. All who entered the list in the public games were animated and excited by the hope of a prize if they were successful. In like manner a prize is held out before Christians, the reward of faithfulness to the end of the race. If the prize is won, their future welfare is assured; an exceeding and eternal weight of glory is in reserve for the overcomers….

In the races, the crown of honor was placed in sight of the competitors, that if any were tempted for a moment to relax their efforts, the eye would rest on the prize, and they would be inspired with new vigor. So the heavenly goal is presented to the view of the Christian, that it may have its just influence and inspire all with zeal and ardor….

All ran in the race, but only one received the prize…. It is not so with the Christian race. None who are earnest and persevering will fail of success. The race is not to the swift nor the battle to the strong. The weakest saint as well as the strongest may obtain the crown of immortal glory, if they are thoroughly in earnest and will submit to privation and loss for Christ’s sake.—The Review and Herald, October 18, 1881.

From From the Heart

You turned to God from idols to serve the living and true God, and to wait for His Son from heaven. 1 Thessalonians 1:9, 10.

A living church will be a working church. Practical Christianity will develop earnest workers for the advancement of the cause of truth…. We long to see the true Christian character manifested in the church. We long to see its members free from a light, irreverent spirit; and we earnestly desire that they may realize their high calling in Christ Jesus. Some who profess Christ are exerting themselves to the utmost to so live and act that their religious faith may commend itself to people of moral worth, that they may be induced to accept the truth. But there are many who feel no responsibility even to keep their own souls in the love of God, and who, instead of blessing others by their influence, are a burden to those who would work and watch and pray….

Those who are seeking in humbleness of mind to exalt the truth of Christ by their exemplary course are represented in the Word of God as fine gold, while the class whose chief thought and study is to exhibit themselves are as sounding brass and a tinkling cymbal….

We entreat those who have a connection with God to pray earnestly and in faith, and not to stop here, but to work as well as pray, for the purification of the church. The present time calls for men and women who have a moral fixedness of purpose, men and women who will not be molded or subdued by any unsanctified influences….

No man or woman can succeed in the service of God without putting the whole soul in the work and counting all things but loss for the excellency of the knowledge of Christ. Those who make any reserve, who refuse to give all that they have, cannot be disciples of Christ; much less can they be His colaborers. The consecration must be complete….

Jesus has gone to prepare mansions for those who are waiting and watching for His appearing. There they will meet the pure angels and the redeemed host and will join their songs of praise and triumph. There the Savior’s love surrounds His people, and the city of God is irradiated with the light of His countenance—a city whose walls, great and high, are garnished with all manner of precious stones, whose gates are pearls, and whose streets are pure gold, as it were transparent glass.—The Review and Herald, June 3, 1880.

From From the Heart

Unless one is born of water and the Spirit, he cannot enter the kingdom of God. John 3:5.

The question is often asked, Why is there not more power in the church? Why not more vital godliness? The reason is, the requirements of God’s Word are not complied with in verity and in truth; God is not loved supremely, and our neighbor as ourselves. This covers the entire ground. Upon these two commandments hang all the law and the prophets. Let these two requirements of God be obeyed explicitly, and there would be no discord in the church, no inharmonious notes in the family. With many the work is too superficial. Outward forms take the place of the inner work of grace…. The theory of the truth has converted the head, but the soul temple has not been cleansed from its idols.

When the commandment came home to the mind and heart of Paul, he says, “Sin revived and I died.” In these days of pretense there are many sham conversions. True conviction of sin, real heart sorrow because of wickedness, death to self, the daily overcoming of defects of character, and the new birth—these, represented as old things, Paul says had passed away, and all things had become new. Such a work many know nothing of. They grafted the truth into their natural hearts, and then went on as before, manifesting the same unhappy traits of character….

Make the tree good, and good fruit will be the result. The work of the Spirit of God upon the heart is essential to godliness. It must be received into the hearts of those who accept the truth, and create in them clean hearts, before one of them can keep His commandments and be doers of the Word….

The Bible is not studied as much as it should be; it is not made the rule of life. Were its precepts conscientiously followed and made the basis of character, there would be steadfastness of purpose that no business speculations or worldly pursuits could seriously influence. A character thus formed, and supported by the Word of God, will abide the day of trial, of difficulties and dangers. The conscience must be enlightened, and the life sanctified by the love of the truth received into the heart, before the influence will be saving upon the world.—The Review and Herald, August 28, 1879.

From From the Heart