Ye have heard of the dispensation of the grace of God which is given me to you-ward: how that by revelation he made known unto me the mystery. Ephesians 3:2, 3.

Through divine revelation, the plan of salvation, as wrought out by Christ, was laid open to Paul. Called of God, he was to teach men that from a state of hopelessness, dead in trespasses and sins, there was deliverance through the gospel of Jesus Christ. There was life and power to reach forth unto holiness. Because of these revelations, Paul was blessed with a marvelous insight. Though he could not present to others all that he himself had seen, yet he was firmly rooted and grounded in the truth. No suffering or reproach could ever lead him to deny the great truths that had been revealed to him. No presentation of false theories could lead him away from the influence of the grand views he had received of heavenly things…. The gospel as presented by Paul in his writings is just as powerful today as when it was written. To men in all ages is made known the rich treasures of the grace of Christ, the abundant love of God as revealed through His Son. Can we, while in a cold, lifeless condition, appreciate these truths?

The gospel of Christ was preached to the Jewish nation. Had they accepted its truths, it would have proved their salvation. Through belief in Christ they might have become members of the royal family, manifesting through the succeeding ages the riches of His grace. But they, as a nation, rejected Christ, refused His offers of mercy, and were cut off from the parent vine, that the Gentiles might be grafted in. Still it is their privilege to become partakers with the Gentiles of the salvation of God. Belief in Christ will work in every man a transformation of character.

Through the transforming grace of Christ, the fruits of the Spirit are made manifest in the life of those who were once dead in trespasses and sins. In disposition, in words, and in actions, they are seen to be partakers of the divine nature. This wonderful grace was revealed to Paul, and he worked constantly that others might be brought to a knowledge of these saving truths.

To Jew and Gentile alike was the gospel preached under the direction of the Holy Spirit. The middle wall of partition that had separated the Jews was broken down in Christ Jesus. “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit” (1 Corinthians 12:13).—Manuscript 111, October 22, 1906, “A Warning Against Formation.”

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He must increase, but I must decrease. John 3:30.

On one occasion the Jewish rulers sent messengers to John the Baptist to make the inquiry “Who art thou?” … He said, “I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias” (John 1:23)….

None who listened to the words of John and marked the earnestness of his manner could doubt that he referred to the Christ who had been so long promised to the world…. Multitudes accepted the preaching of John, and followed him from place to place. Many cherished in their hearts the hope that he was the Messiah. But as John saw the people turning to him, he sought to direct their minds to the coming One….

In this age, just prior to the second coming of Christ in the clouds of heaven, such a work as that of John the Baptist is to be done. God calls for men who will prepare a people to stand in the great day of the Lord. The message preceding the public ministry of Christ was “Repent, publicans and sinners; repent, Pharisees and Sadducees; repent ye: for the kingdom of heaven is at hand” (see Matthew 3:2). As a people who believe in Christ’s soon appearing, we have a message to bear, “Prepare to meet thy God.” Our message is to be as direct as was the message of John. He rebuked kings for their iniquity. Notwithstanding that his life was imperiled, he did not hesitate to declare God’s Word; and our work in this age must be done as faithfully. In order to give such a message as John gave, we must have a spiritual experience like his…. We must behold God, and in beholding Him, lose sight of self.

John had by nature the faults and weaknesses common to humanity, but the touch of divine love had transformed him. When, after Christ’s ministry began, the disciples of John came to him with the complaint that all men were following the new teacher, John showed how clearly he understood his relation to the Messiah, and how gladly he welcomed the One for whom he had prepared the way…. “He must increase, but I must decrease” (John 3:30). Looking in faith to the Redeemer, John had risen to the height of self-abnegation. He sought not to attract men to himself, but to lift their thoughts higher and still higher, until they should rest upon the Lamb of God….

Those who are true to their calling as messengers for God will not seek honor for themselves. Love for self will be swallowed up in love for Christ. They will recognize that it is their work to proclaim, as did John the Baptist, “Behold the Lamb of God, which taketh away the sin of the world.” They will lift up Jesus, and with Him humanity will be lifted up.—Manuscript 113, October 21, 1907, “Judge Not.”

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And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. John 17:3.

If we will come into close relation with God, if we will yield to God His own—our mind, our heart, and all that there is of us—we will indeed find peace and happiness that we can obtain nowhere else.

What does it amount to to live in this world dependent upon the applause and amusements that we can find here? Do these bring us happiness? No; they bring us only unrest and dissatisfaction, and at the same time we are losing the most precious treasure, the richest blessings that God can bestow upon us. We need to understand much more than we do the worth of our souls. We need to know what we shall do that we may work the works of God. “This is the work of God, that ye believe on him whom he hath sent” (John 6:29). He can be to us all that we desire.

Jesus proclaimed on the last great day of the feast, “If any man thirst, let him come unto me, and drink” (chap. 7:37); and again we hear Him saying, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30). Have you tried it? There are many who have, and they know that the words of Christ are verity and truth, and that when trouble has come in like a flood, they have looked to Jesus and have been comforted and strengthened.

Christ has promised that if we yoke up with Him we shall find peace and comfort and hope, and we [shall] know by experience [that] His words are true. He wants everyone to be saved. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:16, 17)….

Jesus Christ knew that humanity had not power in itself to resist the temptations of the enemy of souls, and therefore He clothed His divinity with humanity, left His royal throne and high command, and came to this world all seared and marred with the curse, and humiliated Himself, in order to set us an example…. He came to this world, not to attend horse races, not to attend the theater, but He came meek and lowly, and He invites us to learn of Him, the King of glory. By doing this we shall obtain the moral power He left the courts of heaven to bestow upon us.—Manuscript 16, October 20, 1895, untitled manuscript, apparently a sermon preached at the Armadale Campground, Australia.

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Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God. Psalm 42:11.

Are you standing on the side of the world, or on the side of Christ? Of what value would the whole world be to me, with all the gold and the silver that could be heaped together? Of what value would it be to you? My span of life is nearly ended. Many, many of my early associates are now in the grave. All that remains of our once large family is one of my sisters—and she is feeble. God has given me strength. He is the health of my countenance. Every morning I rejoice in Him. I know I have committed the keeping of my soul to Him, as unto a faithful Creator; and I know He has never failed me. If you place your trust in Him, the Lord will also give to every one of you His strength, His grace, His salvation.

When someone asks you how you are feeling, do not complain and murmur and try to think of something mournful to tell them to gain their sympathy; but grasp them by the hand, saying, “Praise God! God is the Lord, and greatly to be praised! I love Him, because He first loved me.” Let your conversation be cheerful and hopeful. Do not talk discouragingly, telling your lack of faith and your sorrows and sufferings, for the devil delights to hear such words. When talking on gloomy subjects, you are glorifying the enemy. Talk faith and hope and courage, thus glorifying God.

Instead of gossiping, thus creating mischief, let us tell of the matchless power of Christ, and speak of His glory, thus magnifying and lifting up the Lord God of hosts and training ourselves to sing the song of victory in the kingdom of glory. By beginning to sing songs of triumph and thanksgiving now, we may prepare ourselves to sing the song of Moses and the Lamb when we meet on the sea of glass.

The Lord will be with us during this life, if we allow ourselves to be led by His Spirit and do not neglect to glorify His name. We should bring as much of heaven as possible into this life. The light of heaven shining into the heart will be imparted in words of pleasantness, in deeds of kindness, to those who are near us. Having acquainted ourselves with God, when He comes we will be able to say, “Lo, this is our God; we have waited for him, and he will save us” (Isaiah 25:9).—Manuscript 111, October 19, 1901, a sermon preached in the St. Helena Sanitarium chapel.

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I must work the works of him that sent me, while it is day: the night cometh, when no man can work. John 9:4.

The years are rapidly passing, bearing away their record for eternity. Wherever you see work to be done, do your very best, after the order of Christ. Place yourselves under the discipline of God. He who professes to be a Christian and yet acts out the spirit of a worldling, bears testimony that he is a false disciple…. Heaven is to be reflected in the character of the Christian. In the way Christ worked, he is to work. Our cause should be years in advance of what it is. It was God’s plan that those in darkness should see great light…. Christ’s work was one of constant progress. In His life He has left us an example of how we are to labor. Constantly He went about doing good….

I am charged with a message to all upon whom the light of truth has shone. They are to labor patiently and perseveringly for the thousands perishing in their sins, scattered in all lands like wrecks on a desert shore. All who share in Christ’s glory must share in His ministry, helping the poor, the weak, the homeless. We must be intensely in earnest, using every capability in the Lord’s service. Precious results will surely follow unselfish efforts. From the Great Teacher, the workers will receive the highest of all education.

We talk of higher education. This is the highest education—to make the life of Christ our constant lesson book. Let every soul whose name is on the church books put away all pride, all frivolity, all desire to follow the fashions of the world. We are to receive from Christ the highest education possible, in order that we may not lead souls into paths that God forbids. There is to be no limit to the perfection of the example that we are to set unbelievers. No loose, shiftless work is to come into our religious experience and training.

Human beings have no right to think that there is a limit to the efforts they are to make in the work of soul saving. Those who are truly converted will understand that they will never see the Lord in His glory unless they form characters that will harmonize with the character of Christ. Those who are indifferent in regard to bringing thoughts and words and actions into harmony with Christ will never enter the gates of the City of God. Precious results will follow the efforts made out of sincere love for Christ. The Lord calls upon His people to take up the work to which He has been calling them from the first.—Letter 104, October 18, 1910. to Brother and Sister S. N. Haskell.

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