I determined not to know any thing among you, save Jesus Christ, and him crucified. 1 Corinthians 2:2.

Do not criticize others. The spirit of criticism is eating away the very vitals of the people of God. We cannot afford to pile up rubbish. Heaven sees the work that is going on of piling up the rubbish of words. Suppose we decided not to add anything to this pile of heedless, vain, and foolish words? We have a most sacred, solemn work to do….

The piles of rubbish that have been accumulating need to be removed. How? Let us “cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). Cultivate personal piety. God would have us inquire, “Who hath known the mind of the Lord?” that He may instruct us, and that we may be able to say, “We have the mind of Christ.” Then all the rubbish of evil words will be removed. May the Lord imbue us with His Spirit, and touch our lips with a burning coal from the altar. Earnestly, vigilantly watching and waiting and working, we are to be “not slothful in business; fervent in spirit; serving the Lord” (Romans 12:11).

The church is the one object of Christ’s intense interest in this world, and for which He has unceasing care. This church is engaged in securing the knowledge of God and Jesus Christ, which is eternal life to all who receive it. In every soul God looks for stable principles revealed in word and action. Then they will bring from the treasure house words weighted with the principles of eternal truth.

We have no time to praise the devil, no time nor voice to criticize. We are to show that the grace of Christ is abiding in our hearts. Its influence will be revealed, whatever company we are in, by words of deepest importance, involving consequences as enduring as eternity.

At this period of the earth’s history we cannot afford to weaken one another’s influence. The Christian warfare is close and severe. We have to meet and battle with unseen foes, and we must be in harmony with the heavenly agencies, who are seeking to cleanse us from the inclination to criticize our brethren, to pass judgment on them. The Lord desires us to stand under the yoke of Christ….

We are to believe and love the truth for Christ’s sake. We must rise higher and higher in purity [and] knowledge. We are Christ’s witnesses. Then let us not talk of difficulties or ponder over our trials, but come close to the Lord Jesus Christ, who is the Author and Finisher of our faith. By beholding Him, studying and talking of Him, we become transformed into His image.—Letter 119, August 13, 1899, to a husband-and-wife team working in the Southern States.

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And ye are complete in him, which is the head of all principality and power. Colossians 2:10.

We are to live in the warm, genial rays of the Sun of Righteousness. Nothing but His loving compassion, His divine grace, His almighty power, can enable us to baffle the relentless foe and subdue the opposition of the human heart. What is our strength? The joy of the Lord. Let the melting love of Christ fill the heart, and we are softened and subdued, prepared to receive the power that He has for us.

Let us thank God every day for the blessings that are ours. If the human agent will humble himself before God, realizing how inappropriate it is for him to cherish a feeling of self-sufficiency; realizing his utter inability to do the work that needs to be done in order for his soul to be purified, casting away, making of no account, his own righteousness, Christ will engrave His own image upon his soul….

Christ will never neglect the work that has been placed in His hands. He will inspire the resolute disciple with a sense of the perversity, the sin-stained condition, the depravity, of the heart upon which He is working. The true penitent has learned the uselessness of self-importance. Looking to Jesus, comparing his own defective character with the Saviour’s perfect character, he can say, In my hand no price I bring;Simply to Thy cross I cling.

With Isaiah he declares, “Lord, thou wilt ordain peace for us: for thou also hast wrought all our works in us. O Lord our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name” (Isaiah 26:12, 13).

Beholding Christ for the purpose of becoming like Him, the seeker after truth sees the perfection of the principles of God’s law, and he becomes dissatisfied with everything but perfection. Hiding his life in the life of Christ, he sees that the holiness of the divine law is revealed in the character of Christ, and more and more earnestly he strives to be like Him. A warfare may be expected at any time, for the tempter sees that he is losing one of his subjects. A battle must be fought with the attributes which Satan has been strengthening for his own use.

The human agent sees what he has to contend with—a strange power opposed to the idea of attaining the perfection that Christ holds out. But with Christ there is saving power that will gain for him victory in the conflict. The Saviour will strengthen and help him as he comes pleading for grace and efficiency.—Manuscript 89, August 12, 1903, “First Be Reconciled to Thy Brother.”

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Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. Ephesians 4:29.

Consecration is a very simple thing. When brought daily into our individual life in practice, we shall know far more by consecration than by trusting to an experience. Each day, each hour, let the heart go out after God: “Here, Lord, am I, Thy property; take me, use me today. I lay all my plans at Thy feet; I will have no way of my own in the matter. My time is Thine; my whole life is Thine.” Let the heart be constantly going forth to God for strength, for grace every moment.

Let not one evil word escape our lips, because our lips, our voice, belong to the Lord, and must be consecrated to the Lord and to His service. These lips must not dishonor Jesus, for they belong to Him. He has bought them and I must speak nothing that will offend Jesus. My ears must be closed to evil. Thus day by day we can consecrate ourselves to God. The ears must not be defiled by listening to any gossip that faultfinding ones would have us hear, for I not only cause them to sin in allowing them to talk of others’ faults, but I sin myself in listening to them. I can prevent much evil speaking in thus having ears consecrated to God. I can say before the evil is done, “Let us pray,” then ask God to enlighten both our minds to understand our true relation to one another and our true relation to God.

Let us open our hearts to Jesus with all the simplicity that a child would tell his earthly parents his perplexities and the things that trouble him. Thus we can restrain evil not only in ourselves but in others. Practice consecration to God daily; then there will be no danger in the life of service to God. We want gratitude brought into our life, words, and works.

Every word, every thought of complaining indulged in, is a reflection upon God, a dishonor to His name. We want our hearts attuned to His praise, full of thankfulness, talking of His love, our hearts softened and subdued by the grace of Christ, full of sweetness and peace and fragrance. We shall be patient, kind, tenderhearted, pitiful, courteous, even when dealing with those who are disagreeable. Oh, how many precious blessings we lose because we esteem self altogether too highly and have so little esteem for others….

We must not demerit ourselves and lightly esteem the ability given us of God, neither should we overestimate our own importance and trust to our human ability.—Letter 7a, August 11, 1886, to a husband and wife working in England.

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And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. Luke 4:22.

This morning my heart is drawn out to God in earnest longing of soul for the Holy Spirit’s guidance. What words can I speak that will be appreciated and understood? When Christ was in our world He said to the Pharisees and scribes, “Why do ye not understand my words and appreciate them?” They were continually placing their own construction upon the plain words of truth that fell from His lips….

With clearness and power He spoke the words that were to come down to our time as a treasure of goodness. What precious words they were, and how full of encouragement! From His divine lips there fell with fullness and abundant assurance the benedictions that showed Him to be the fountain of all goodness, and that it was His prerogative to bless and impress the minds of all present. He was engaged in His peculiar, sacred province, and the treasures of eternity were at His command. In the disposal of them He knew no control. It was no robbery with Him to act in the office of God. In His blessings He embraced those who were to compose His kingdom in this world. He had brought into the world every blessing essential to the happiness and joy of every soul, and before that vast assembly He presented the riches of the grace of heaven, the accumulated treasures of the eternal, everlasting Father….

There were occasions when Christ spoke with an authority that sent His words home with irresistible force, with an overwhelming sense of the greatness of the Speaker, and the human agencies shrank into nothingness in comparison with the One before them. They were deeply moved. Their minds were impressed that He was repeating the command from the most excellent glory. As He summoned the world to listen, they were spellbound and entranced, and conviction came to their minds. Every word made for itself a place, and the hearers believed and received the words that they had no power to resist. Every word He uttered seemed to the hearers as the life of God….

“The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me” (John 1:14, 15). Yes, He was before John. Enshrouded in the pillar of cloud by day and the pillar of fire by night, He led the children of Israel through the wilderness. “And of His fulness have all we received, and grace for grace.”—Manuscript 118, August 10, 1905, “A Divine Saviour.”

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Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. Matthew 11:29.

Those who would at last be received into heaven as members of the royal family must here give themselves, body, soul, and spirit, to the service of Him who paid the price of their redemption. All that we have and are belongs to the Lord. “Ye are not your own,” the apostle declares. “For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Corinthians 6:19, 20)….

Have you consecrated yourself wholly to the Lord? Can He use you as a vessel unto honor? Are you faithfully acting your part in His cause? To every man God has given his work. He expects every believer to cooperate with Him in the work of soul-saving. When His cause is suffering for means, how can anyone set a price on his services, refusing to take up the cross daily, and practice self-denial for Christ’s sake?

The fulfillment of the promise that we shall be joint-heirs with Christ rests upon our willingness to deny self. When Christ takes possession of His kingdom, it will be those who on this earth have followed Him in self-denial and sacrifice who will receive the reward of everlasting life.

Christ’s call to sacrifice and unreserved surrender means crucifixion of self. In order to obey this call, we must have unquestioning faith in Him as the perfect Example, and we must have a clear realization that we are to represent Him to the world. Those who work for Christ are to work in His lines. They are to live His life. His call to unreserved surrender is to be to them supreme. They are to allow no earthly tie or interest to prevent them from giving Him the homage of their hearts and the service of their lives. Earnestly and untiringly they are to labor with God to save perishing souls from the power of the tempter.

Those who are thus connected with Christ learn constantly of Him, passing through the successive stages of progress in Christian experience. Difficulty and perplexity come to them, that they may learn more perfectly the will and way of Christ. But they pray and believe, and by exercise their faith increases.

“Take my yoke upon you,” Christ said, as in human nature He lived and worked upon this earth. Constantly He wore the yoke of submission, meeting the difficulties that human beings must meet, bearing the trials that they must bear. The enemy will continually assault us as he assaulted Christ, bringing against us strong temptation. But for everyone there is a way of escape.—Manuscript 88, August 9, 1903, “Be Not Weary in Well-doing.”

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