Think not that I am come to send peace on earth: I came not to send peace, but a sword. Matthew 10:34.

The peace that Christ calls His peace, and which He bequeathed to His disciples, is not a peace which prevents all divisions; but it is a peace which is given and enjoyed in the midst of divisions. The peace that the faithful defender of the cause of Christ has is the consciousness that he is doing the will of God and reflecting His glory in good works. It is an internal rather than an external peace. Without are wars and fightings through the opposition of avowed enemies, and the coldness and suspicion of those even who claim to be friends.

Christ enjoins upon His followers to “love your enemies, … do good to them that hate you, and pray for them which despitefully use you and persecute you” (Matthew 5:44). He would have us love those who oppress us and do us harm. We must not express in words and acts the spirit they manifest, but improve every opportunity to do them good.

But while we are required to be Christlike toward those who are our enemies, we must not, in order to have peace, cover up the faults of those we see in error. Jesus, the world’s Redeemer, never purchased peace by covering iniquity, or by anything like compromise. Though His heart was constantly overflowing with love for the whole human race, He was never indulgent to their sins. He was too much their friend to remain silent while they were pursuing a course which would ruin their souls—the souls He had purchased with His own blood. He was a stern reprover of all vice, and His peace was the consciousness of having done the will of His Father, rather than a condition of things that existed as the result of having done His duty.

He labored that man should be true to himself in being all that God would have him, and true to his higher and eternal interest. Living in a world marred and seared with the curse brought upon it by disobedience, he [man] could not be at peace with it unless he left it unwarned, uninstructed, and unrebuked. This would be to purchase peace at the neglect of duty.

Everyone who loves Jesus and the souls for whom He died will follow after the things that make for peace. But His followers are to take special care lest in their efforts to prevent discord, the truth is surrendered, lest in warding off divisions, they make a sacrifice of its principles. True brotherhood can never be maintained by compromising principle. As surely as Christians approach the Christlike model, … so surely will they experience the strength and venom of that old serpent the devil.—Manuscript 23b, July 25, 1896, “How to Secure Peace.”

From The Upward Look – Page 220

But there is forgiveness with thee, that thou mayest be feared. I wait for the Lord, my soul doth wait, and in his word do I hope. Psalm 130:4, 5.

There have been sins among us as among ancient Israel, but thank God we have had an open door which no man can shut. Men may say, “I forgive all the injuries you have done to me,” but their forgiveness would not blot out one sin. But the Voice sounding from Calvary—“My son, my daughter, thy sins be forgiven thee”—is all-efficacious. That word alone has power and awakens the gratitude in the grateful heart. We have a Mediator. There is but one channel of forgiveness and that channel is ever open, and through that channel a rich flood of divine mercy and forgiveness comes pouring down to us….

Many have expressed wonder that God demanded so many slain victims in sacrificial offerings of the Jews, but it was to rivet in their minds the great and solemn truth that without shedding of blood there was no remission of sins. A lesson was embodied in every sacrifice, impressed in every ceremony, solemnly preached by their priests in holy office and inculcated by God Himself—this great truth that through the blood of Christ alone there is forgiveness of sins….

I wish I could present this matter before our people just as I view it—the great offering made in behalf of man. Justice asked for the sufferings of a man. Christ, equal with God, gave the sufferings of a God. He needed no atonement Himself. It was for man—all for man…. His depth of agony was proportionate to the dignity and grandeur of His character. Never shall we see and comprehend the intense anguish of the sufferings of the spotless Lamb of God until we feel how deep is the pit from which we have been delivered, how grievous the sin of which humanity is guilty, and by faith grasp the full and entire pardon.

Here is where thousands are failing. They do not really believe that Jesus pardons them individually. They fail to take God at His word. He has assured us that He is faithful that hath promised to forgive us and be just to His own law. His mercy is not wanting in anything. Were there one defective link in the chain, then we are hopelessly ruined in our sins…. There is not one flaw in it, not one missing link. Oh, precious redemption! Why do we not bring this great truth more fully into our lives? How broad it is, that God for Christ’s sake forgives us—me, even me—the moment we ask Him to, in living faith, believing that He is fully able to do this.—Letter 85, July 24, 1886, to Uriah Smith, editor of the Review and Herald.

From The Upward Look – Page 219

Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy. Jude 24.

There is a real work to be wrought in us. Constantly we must submit our will to God’s will, our way to God’s way. Our peculiar ideas will strive constantly for the supremacy, but we must make God all and in all. We are not free from the failings of humanity, but we must constantly strive to be free from these failings, not to be perfect in our own eyes, but perfect in every good work. We must not dwell on the dark side. Our souls must not rest in self, but in the One who is all and in all.

By beholding as in a glass the glory of the Lord, we are actually to be changed into the same image, from glory to glory, even as by the Spirit of the Lord. We expect too little, and we receive according to our faith. We are not to cling to our own ways, our own plans, our own ideas; we are to be transformed by the renewing of our minds, that we may prove what is that good and acceptable and perfect will of God. Besetting sins are to be conquered, and evil habits overcome. Wrong dispositions and feelings are to be rooted out, and holy tempers and emotions begotten in us by the Spirit of God.

This the Word of God explicitly teaches, but the Lord cannot work in us to will and to do of His good pleasure unless we crucify self, with the affections and lusts, at every step. If we try to work in our own way, we shall grievously fail…. We have a great work to do, and if we are laborers together with God, the ministering angels will cooperate with us in the work…. Then let us lay hold of this mighty power by living faith, praying and believing, trusting and working. Then God will do that which only God can do….

Self is the most difficult thing we have to manage. In laying off burdens, let us not forget to lay self at the feet of Christ. Hand yourself over to Jesus, to be molded and fashioned by Him, that you may be made vessels unto honor. Your temptations, your ideas, your feelings, must all be laid at the foot of the cross. Then the soul is ready to listen to words of divine instruction. Jesus will give you to drink of the water which flows from the river of God. Under the softening and subduing influence of His Spirit your coldness and listlessness will disappear. Christ will be in you a well of water, springing up into everlasting life….

Let the sanctifying power of truth be expressed in your life and revealed in your character. Let Christ mold you, as clay is molded in the hands of the potter.—Letter 57, July 23, 1887, to J. H. Durland and A. A. John, workers in England.

From The Upward Look – Page 218

Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 1 Timothy 6:12.

To follow Christ is not freedom from conflict. It is not child’s play. It is not spiritual idleness. All the enjoyment in Christ’s service means sacred obligations in meeting oft stern conflicts. To follow Christ means stern battles, active labor, warfare against the world, the flesh, and the devil. Our enjoyment is the victories gained for Christ in earnest, hard warfare. Think of this.

“We are labourers together with God” (1 Corinthians 3:9). Christ engaged in the great work for which He lived and died. We are to be instant in season and out of season. And why? “For ye are bought with a price,” and have enlisted under the banner of Prince Emmanuel. We are enlisted for labor, “not for the meat which perisheth, but for that meat which endureth unto everlasting life” (John 6:27). We are to work out our own salvation with fear and with trembling. We are not our own. We are bought with a price, to glorify God with our bodies and spirits, which are His. A work is to be done. There is a faithful work to do in His vineyard. And to every man is given his work. If we are privileged with the bread of life, we must work in the Lord’s vineyard. A charge comes to us to deny ourselves and take up the cross and follow Christ. We are to run the race set before us with persevering earnestness. This oft requires energetic movements. We cannot be idlers. We are urged, “Fight the good fight of faith, lay hold on eternal life.” …

We must keep constantly before the ones who are pledged to the service of Christ that it means diligence. It means to be faithful workers, to do all possible to win souls to Christ. It is a constant watchfulness to be faithful unto death, to fight the good fight of faith until the warfare is ended and as overcomers we shall receive the crown of life.

This means much more than we take in. Christ is our example. The Christian warfare is not a life of indulgence to eat and drink and dress as self-indulgent worldlings. The Lord Jesus came in human nature to our world to give His precious life as an example of what our life should be. He is the specimen, not of spiritual indulgence, but of a life constantly before us of self-denial, self-sacrifice. We have the correct view that Christ our Pattern came to give us. There is before us the Prince of heaven, the Son of God. He laid aside the royal crown and the princely robe and came to take His position in our world as a Man of Sorrows and acquainted with grief. How few take it in!—Manuscript 156, July 22, 1907, “Diary Fragments.”

From The Upward Look – Page 217

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. Matthew 7:2.

Last night I was in a sleepless state much of the time. Many representations passed before me. One was a scene in a council meeting where several were present. One man arose and began finding fault with one of his brethren. I looked at the speaker’s garments, and saw that they were very undesirable.

Another person arose, and began to state his grievance against a fellow laborer. His garments were of another pattern, and they, too, were undesirable. Still another, and another, arose, and uttered words of accusation and condemnation regarding the course of others. Everyone had some trouble to speak of, some fault to find with someone else. All were presenting the defects of Christians who are trying to do something in our world; and they declared repeatedly that certain ones were neglecting this or that or the other thing, and so on.

There was no real order, no polite courtesy, in the meeting. In their anxiety to make others hear, speakers crowded in while others were still talking. Voices were raised, in an effort to make all hear above the din of confusion….

After many had spoken, One of authority appeared, and repeated the words: “Judge not, that ye be not judged” (Matthew 7:1)…. Christ Himself was present. An expression of painfulness came over His countenance as one after another would come forward, with uncouth dress, to expatiate upon the faults of various members of the church.

Finally the heavenly Visitant arose. So intent were those present on criticizing their brethren, that it was with reluctance that they gave Him opportunity to speak. He declared that the spirit of criticism, of judging one another, was a source of weakness in the church today. Things are spoken that should never find utterance. Everyone who by word of mouth places an obstruction in the way of a fellow Christian has an account to settle with God.

With earnest solemnity the Speaker declared: “The church is made of many minds, each of whom has an individuality. I gave My life in order that men and women, by divine grace, might blend in revealing a perfect pattern of My character, while at the same time retaining their individuality. No one has the right to destroy or submerge the individuality of any other human mind, by uttering words of criticism and faultfinding and condemnation.”—Manuscript 109, July 21, 1906, “Love Toward God and Man.”

From The Upward Look – Page 216