Wherefore by their fruits ye shall know them. Matthew 7:20.

The law of God is the transcript of His character. Those who profess to keep this law, but who fail to show that they love God with heart, mind, and strength, who do not devote themselves unreservedly to His service, [and who] keep neither the first four commandments, which enjoin supreme love for God, nor the last six, which enjoin unselfish love for one another, are not obedient children. “By their fruits ye shall know them.”

True love for God will always manifest itself. It cannot be hidden. Those who keep God’s commandments in truth will reveal the same love that Christ revealed for His Father and for His fellow men. He in whose heart Christ abides will reveal Christ in the character, in his work in behalf of those of the household of faith, and in behalf of those who need to be brought to a knowledge of the truth. He is ever to show by good works the fruit of his faith, revealing Christ by loving words and deeds of mercy….

The doing of the law of God is the fruit of His grace in the heart. Obeying this law, we daily remember that God is the giver of all that we hold in trust. He provides us with all we have. It is because of His mercy and love that we have strength to labor. He opens ways by which we may gain earthly treasure, not that self may be exalted, not that the treasure obtained may be hoarded up, but that God’s name may be glorified, that the needy may be helped, that God’s treasury may be provided with that which He claims in gifts and offerings, that the work of raising the standard of truth in the regions beyond may not languish, but move forward and upward.

Upon all who consecrate themselves to God as laborers together with Him is laid the responsibility of guarding the interests of His cause and work. They are to live the truth which they claim to believe. They are to keep Christ constantly before them as their Pattern, and by their good works cause praise to flow forth from hearts hungering and thirsting for the Bread of Life. Not only are they to minister to the spiritual need of those they are seeking to win for Christ, [but] they are to supply their temporal necessities. This work of mercy and love is ever presenting itself, and by faithfully doing it, God’s servants are to show what the truth has done for them. They are to be faithful stewards, not only of gospel truth, but of all the blessings God has given them. Not only are they to speak words of sympathy, [but] by their deeds they are to demonstrate the reality of their sympathy and love.—Manuscript 85, April 22, 1894, untitled manuscript.

From The Upward Look – Page 126

Thy word is a lamp unto my feet, and a light unto my path. Psalm 119:105.

If we would work wisely and intelligently, our human passions, our hereditary and cultivated tendencies, must be brought under the control of a higher and more commanding generalship than human ability….

“Cease to do evil; learn to do well.” This is the lesson everyone should learn day by day. The training due to one’s self comes first. The influence exerted by a life of strict integrity will be a continual education to others. Those who are restrained and guided by the moral and religious principles plainly laid down in God’s Word walk in accordance with the mind and will of God, who is too wise to err and too good to do us harm.

If you would walk wisely, walk in the way of God’s commandments. The Word of God you have in your keeping, right at hand. This Word is so plain that none need go astray unless they allow themselves to be led by their hereditary and cultivated tendencies to wrong. Your Redeemer met Satan’s treacherous advances with the words, “It is written,” and with the imperative command, “Get thee behind me, Satan.” I counsel you to receive with meekness the engrafted Word, which is able to save your soul. The Word of God is your haven. It is a tower of strength, into which you may run and be safe….

The earnest, sincere searcher for truth will not mistake truth for error. The Word of God is the bread of life, of which all may partake and obtain eternal life. Error is falsehood and deception. Those who partake of it must suffer in consequence, as did Adam and Eve in Eden. It is the privilege of all to search with prayerful, eager interest for the truth. Truth is the tree of life, the leaves of which the human family are to eat and live.

Those who try to interpret the Word according to their own ideas, who read it in accordance with their opinions, will never see the truth, and will die in their sins. Those who eat of the forbidden tree accept Satan’s fallacies in the place of “Thus saith the Lord,” and unless they repent, they will never gain that life which measures with the life of God. As did Adam and Eve, they exclude themselves from the tree of life, the fruit of which perpetuates immortality….

We are living amid the solemnities of the judgment. Our souls should be filled with awe, for we are in God’s presence continually. Each one must decide for himself whether he will obey and live or disobey and perish.

To those who obey, the Word of God is the tree of life. It is the word of salvation, received unto eternal life.—Letter 60, April 21, 1900, to a church member in Rochester, New York.

From The Upward Look – Page 125

I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. Acts 20:32.

What is genuine sanctification? Read Exodus 31. In that chapter we shall understand the term, for God Himself has defined it. The Lord Jesus had given the special directions how to build the tabernacle. As the children of Israel had been compelled to work on the Sabbath, the sacredness of the day was not preserved. As slaves in Egypt, they had largely lost the knowledge of the Sabbath. This is the reason the commandments of God were given in awful grandeur upon Mount Sinai. The Lord would guard His Sabbath in particular, and He knew the people would forget the commandment of the Sabbath, and in their zeal the workmen would say, “This work is the Lord’s, and under His supervision, and we can do His work without observing the Sabbath….” Therefore the seventh day was distinguished as God’s memorial and was to be kept holy unto the Lord that the people “may know that I am the Lord that doth sanctify” them. This is genuine sanctification….

But the work must needs go deeper, take firmer hold of the life and of the character. Some have thought they could easily persuade a sinner to give up his idols, to keep God’s commandments, to believe Jesus is soon to come in the clouds of heaven. When they can awaken no interest, no desire to search the Scriptures to see if these things are indeed truth; when they see no conviction assured in the minds of those who transgress the law of God; when they are frequently met with flimsy excuses, with indifference or decided opposition and ridicule; when their hearers turn aside to heap contempt upon God’s holy law, they become discouraged. Where they looked for success, they found defeat….

Oh, how many lessons those young in the faith will have to learn in the exercise of winning souls to Christ! Some will learn in defeat and failure the lessons they would not otherwise have learned, but a few repulses have so chilling an influence that the spark of grace almost becomes extinct in their own souls and they think it does not pay to make efforts to save souls, and they no longer shine as lights in the world. The thought of turning souls from the errors of their ways, the sense of obligation to impart to others the precious light of truth, dies, and they do nothing….

These difficulties, opposition, disappointments and discouragements they must meet again in a more decided, intense manner, but they must be firm as a rock to principle. If we are Christians, we must be Christlike, we must reflect light.—Letter 19c, April 20, 1874, to W. C. White.

From The Upward Look – Page 124

Sanctify them through thy truth: thy word is truth. John 17:17.

Assimilation is a law of human nature. Satan works with untiring perseverance to use this law, ordained by God to be a power for good, to forward his plans. He seeks to blend together righteous and unrighteous principles in order that through this union sin may lose its offensive appearance. He mixes chaff with the wheat.

The righteous should associate with the wicked only to restore the principles of truth which have been almost obliterated. He who seeks to help and bless others must depend wholly upon the unseen yet all-essential supply of grace and strength. He must cooperate with God if he would be successful in saving the souls ready to perish. He must associate closely with divine agencies, drawing by faith the grace so much needed to resist the elements of unrighteousness.

Christ saw Satan patterning after heaven by the use of human association, thus extending the contagion of evil, and He determined to make His church a resisting element. His people are not to borrow the forms and customs of the world, but are to be instinct with the principles which make the church on earth a symbol of the church in heaven, a channel through which heaven’s rich blessings can flow.

Untold good may be accomplished by the righteous working with and for the wicked; but too often those who ought to lead sinners to God do not draw with Christ…. Church members are under a solemn pledge to form characters different in every way from the characters of worldlings. If a change does not take place in them prior to their union with the church, there is danger that, though they have joined the church, they will assimilate with worldlings. Satan triumphs when he sees the leaven of the world working in the church, to the destruction of its purity and holiness.

It is God’s plan that in His church heavenly influences shall be reinforced and stimulated by the cooperation of the members with Him. His people are to increase in strength and efficiency, knowing that the atmosphere which surrounds the souls of righteous believers is the same as the atmosphere in the heaven of purity and light and love. Through Christian fellowship they are to form their characters, assimilating them to the character of Christ. According to their faith will be their Christlike meekness and lowliness. As God’s people seek to fulfill this plan, they are answering the prayer of Christ, “Sanctify them through thy truth: thy word is truth.”—Manuscript 27a, April 19, 1900, “God’s Purpose for His People.”

From The Upward Look – Page 123

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. John 13:34.

There are those who cherish a spirit of envy and hatred against their brethren, calling it the Spirit of God. There are those who go up and down as talebearers, accusing and condemning, blackening character, inspiring hearts with maliciousness. They carry false reports to the doors of their neighbors, who, as they listen to the slander, lose the Spirit of God. Not even the messenger of God, who bears to the people His truth, is spared.

This sin is worse than the sin of Achan. Its influence is not confined to those who cherish it. It is a root of bitterness, whereby many are defiled. God cannot bless the church till it is purged of this evil that corrupts minds and spirits, the souls of those who do not repent and change their course of action.

He who is renewed after the Spirit of Christ will not only love God; he will love his brethren also. Those who make mistakes are to be dealt with according to the directions given in the Word of God. “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted” (Galatians 6:1).

Plainly and faithfully evil is to be reproved. But let the one who takes up this work first be sure that he is not himself separated from Christ by evil works. He must be able to restore the erring in the spirit of meekness. Unless he can do this, he should not attempt to correct or reprove his brethren, for he will make two evils in the place of curing one.

Let men be careful how they treat the purchase of the blood of Christ. Let them not forget the prayer offered by the Saviour just before He left His disciples for the long struggle in the Garden of Gethsemane. Let them not forget the high estimate He has placed on human beings by purchasing them at the sacrifice of His life. There are many who seem willing to wound and bruise the hearts of their brethren. Are they following the example Christ has left them? Where in the record of His dealing with men do they find themselves sustained in showing so little forbearance and patience in dealing with their brethren? …

That which distinguishes Christians from worldlings is the manifestation of Christlikeness, which by its pure influence cleanses the heart from selfishness.—Manuscript 52, April 18, 1902, “Fragments.”

From The Upward Look – Page 122