Love your enemies. Matthew 5:44.

The Saviour’s lesson, “Resist not him that is evil,” was a hard saying for the revengeful Jews…. But Jesus now made a still stronger declaration: …

“Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven” (Matthew 5:44, 45).

Such was the spirit of the law which the rabbis had misinterpreted as a cold and rigid code of exactions. They regarded themselves as better than other men, and as entitled to the special favor of God by virtue of their birth as Israelites; but Jesus pointed to the spirit of forgiving love as that which would give evidence that they were actuated by any higher motives than even the publicans and sinners, whom they despised.

He pointed His hearers to the Ruler of the universe, under the new name, “Our Father.” He would have them understand how tenderly the heart of God yearned over them. He teaches … that “like as a father pitieth his children, so the Lord pitieth them that fear him” (Psalm 103:13). Such a conception of God was never given to the world by any religion but that of the Bible. Heathenism teaches men to look upon the Supreme Being as an object of fear rather than of love—a malign deity to be appeased by sacrifices, rather than a Father pouring upon His children the gift of His love. Even the people of Israel had become so blinded to the precious teaching of the prophets concerning God that this revelation of His paternal love was as an original subject, a new gift to the world….

Every good thing we have, each ray of sunshine and shower of rain, every morsel of food, every moment of life, is a gift of love.

While we were yet unloving and unlovely in character, “hateful, and hating one another,” our heavenly Father had mercy on us….

The children of God are those who are partakers of His nature. It is not earthly rank, nor birth, nor nationality, nor religious privilege, which proves that we are members of the family of God; it is love, a love that embraces all humanity. Even sinners whose hearts are not utterly closed to God’s Spirit will respond to kindness; while they may give hate for hate, they will also give love for love. But it is only the Spirit of God that gives love for hatred. To be kind to the unthankful and to the evil, to do good hoping for nothing again, is the insignia of the royalty of heaven, the sure token by which the children of the Highest reveal their high estate.—Thoughts From the Mount of Blessing, 73-75.

From Reflecting Christ

But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. Matthew 5:34-36.

Everything we possess comes to us stamped with the cross, bought with the blood that is precious above all estimate, because it is the life of God. Hence there is nothing that we have a right to pledge, as if it were our own, for the fulfillment of our word….

Our Saviour did not, however, forbid the use of the judicial oath, in which God is solemnly called to witness that what is said is truth and nothing but the truth. Jesus Himself, at His trial before the Sanhedrin, did not refuse to testify under oath. The high priest said unto Him, “I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.” Jesus answered, “Thou hast said” (Matthew 26:63, 64)….

If there is anyone who can consistently testify under oath, it is the Christian. He lives constantly as in the presence of God, knowing that every thought is open to the eyes of Him with whom we have to do; and when required to do so in a lawful manner, it is right for him to appeal to God as a witness that what he says is the truth, and nothing but the truth….

Everything that Christians do should be as transparent as the sunlight. Truth is of God; deception, in every one of its myriad forms, is of Satan…. It is not a light or an easy thing to speak the exact truth. We cannot speak the truth unless we know the truth, and how often preconceived opinions, mental bias, imperfect knowledge, errors of judgment, prevent a right understanding of matters with which we have to do! We cannot speak the truth unless our minds are continually guided by Him who is truth.

Through the apostle Paul, Christ bids us, “Let your speech be alway with grace” (Colossians 4:6). “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers” (Ephesians 4:29). In the light of these scriptures the words of Christ upon the mount are seen to condemn jesting, trifling, and unchaste conversation. They require that our words should be not only truthful, but pure.

Those who have learned of Christ will “have no fellowship with the unfruitful works of darkness” (chap. 5:11). In speech, as in life, they will be simple, straightforward, and true; for they are preparing for the fellowship of those holy ones in whose mouth “was found no guile” (Revelation 14:5).—Thoughts From the Mount of Blessing, 66-69.

From Reflecting Christ

Thou shalt not hate thy brother in thine heart…. Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself. Leviticus 19:17, 18.

The Saviour’s words revealed to His hearers the fact that, while they were condemning others as transgressors, they were themselves equally guilty; for they were cherishing malice and hatred…. They cherished the most bitter hatred of their Roman oppressors and felt themselves at liberty to hate and despise all other peoples, and even their own countrymen who did not in all things conform to their ideas. In all this they were violating the law which declares, “Thou shalt not kill.”

The spirit of hate and revenge originated with Satan, and it led him to put to death the Son of God. Whoever cherishes malice or unkindness is cherishing the same spirit…. In the revengeful thought the evil deed lies enfolded, as the plant in the seed…. In the gift of His Son for our redemption, God has shown how high a value He places upon every human soul, and He gives to no man liberty to speak contemptuously of another. We shall see faults and weaknesses in those about us, but God claims every soul as His property—His by creation, and doubly His as purchased by the precious blood of Christ. All were created in His image, and even the most degraded are to be treated with respect and tenderness. God will hold us accountable for even a word spoken in contempt of one soul for whom Christ laid down His life….

Jesus says that whoever shall condemn his brother as an apostate or a despiser of God shows that he himself is worthy of the same condemnation.

Christ Himself, when contending with Satan about the body of Moses, “durst not bring against him a railing accusation” (Jude 9). Had He done this, He would have placed Himself on Satan’s ground, for accusation is the weapon of the evil one. He is called in Scripture, “the accuser of our brethren” (Revelation 12:10). Jesus would employ none of Satan’s weapons. He met him with the words, “the Lord rebuke thee” (Jude 9).

His example is for us. When we are brought in conflict with the enemies of Christ, we should say nothing in a spirit of retaliation or that would bear even the appearance of a railing accusation. He who stands as a mouthpiece for God should not utter words which even the Majesty of heaven would not use when contending with Satan. We are to leave with God the work of judging and condemning.—Thoughts From the Mount of Blessing, 55-58.

From Reflecting Christ

[His commandments] stand fast for ever and ever, and are done in truth and uprightness. Psalm 111:8.

He who willfully breaks one commandment, does not, in spirit and truth, keep any of them. “Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10).

It is not the greatness of the act of disobedience that constitutes sin, but the fact of variance from God’s expressed will in the least particular; for this shows that there is yet communion between the soul and sin. The heart is divided in its service. There is a virtual denial of God, a rebellion against the laws of His government.

Were men free to depart from the Lord’s requirements and to set up a standard of duty for themselves, there would be a variety of standards to suit different minds and the government would be taken out of the Lord’s hands. The will of man would be made supreme, and the high and holy will of God—His purpose of love toward His creatures—would be dishonored, disrespected.

Whenever men choose their own way, they place themselves in controversy with God. They will have no place in the kingdom of heaven, for they are at war with the very principles of heaven. In disregarding the will of God, they are placing themselves on the side of Satan, the enemy of God and man. Not by one word, not by many words, but by every word that God has spoken, shall man live. We cannot disregard one word, however trifling it may seem to us, and be safe. There is not a commandment of the law that is not for the good and happiness of man, both in this life and in the life to come.

In obedience to God’s law, man is surrounded as with a hedge and kept from the evil. He who breaks down this divinely erected barrier at one point has destroyed its power to protect him; for he has opened a way by which the enemy can enter to waste and ruin.

By venturing to disregard the will of God upon one point, our first parents opened the floodgates of woe upon the world. And every individual who follows their example will reap a similar result. The love of God underlies every precept of His law, and he who departs from the commandment is working his own unhappiness and ruin….

A legal religion is insufficient to bring the soul into harmony with God…. The only true faith is that which “worketh by love” (Galatians 5:6) to purify the soul. It is as leaven that transforms the character…. Jesus proceeded to show His hearers what it means to keep the commandments of God—that it is a reproduction in themselves of the character of Christ. For in Him, God was daily made manifest before them.—Thoughts From the Mount of Blessing, 51-55.

From Reflecting Christ

This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more. Hebrews 10:16, 17.

It is the Creator of men, the Giver of the law, who declares that it is not His purpose to set aside its precepts. Everything in nature, from the mote in the sunbeam to the worlds on high, is under law. And upon obedience to these laws the order and harmony of the natural world depend. So there are great principles of righteousness to control the life of all intelligent beings, and upon conformity to these principles the well-being of the universe depends.

Before this earth was called into being, God’s law existed. Angels are governed by its principles, and in order for earth to be in harmony with heaven, man also must obey the divine statutes. To man in Eden Christ made known the precepts of the law “when the morning stars sang together, and all the sons of God shouted for joy” (Job 38:7). The mission of Christ on earth was not to destroy the law, but by His grace to bring man back to obedience to its precepts.

The beloved disciple, who listened to the words of Jesus on the mount, writing long afterward under the inspiration of the Holy Spirit, speaks of the law as of perpetual obligation. He says that “sin is the transgression of the law” and that “whosoever committeth sin transgresseth also the law” (1 John 3:4). He makes it plain that the law to which he refers is “an old commandment which ye had from the beginning” (chap. 2:7). He is speaking of the law that existed at the creation and was reiterated upon Mount Sinai….

He [Jesus] was to show the spiritual nature of the law, to present its far-reaching principles, and to make plain its eternal obligation.

The divine beauty of the character of Christ, of whom the noblest and most gentle among men are but a faint reflection; of whom Solomon by the Spirit of inspiration wrote, He is “the chiefest among ten thousand…. Yea, he is altogether lovely” (Song of Solomon 5:10-16); of whom David, seeing Him in prophetic vision, said, “Thou art fairer than the children of men” (Psalm 45:2); Jesus, the express image of the Father’s person, the effulgence of His glory; the self-denying Redeemer, throughout His pilgrimage of love on earth, was a living representation of the character of the law of God. In His life it is made manifest that heaven-born love, Christlike principles, underlie the laws of eternal rectitude….

Those principles that were made known to man in Paradise as the great law of life will exist unchanged in Paradise restored.—Thoughts From the Mount of Blessing, 48-51.

From Reflecting Christ