[His commandments] stand fast for ever and ever, and are done in truth and uprightness. Psalm 111:8.

He who willfully breaks one commandment, does not, in spirit and truth, keep any of them. “Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10).

It is not the greatness of the act of disobedience that constitutes sin, but the fact of variance from God’s expressed will in the least particular; for this shows that there is yet communion between the soul and sin. The heart is divided in its service. There is a virtual denial of God, a rebellion against the laws of His government.

Were men free to depart from the Lord’s requirements and to set up a standard of duty for themselves, there would be a variety of standards to suit different minds and the government would be taken out of the Lord’s hands. The will of man would be made supreme, and the high and holy will of God—His purpose of love toward His creatures—would be dishonored, disrespected.

Whenever men choose their own way, they place themselves in controversy with God. They will have no place in the kingdom of heaven, for they are at war with the very principles of heaven. In disregarding the will of God, they are placing themselves on the side of Satan, the enemy of God and man. Not by one word, not by many words, but by every word that God has spoken, shall man live. We cannot disregard one word, however trifling it may seem to us, and be safe. There is not a commandment of the law that is not for the good and happiness of man, both in this life and in the life to come.

In obedience to God’s law, man is surrounded as with a hedge and kept from the evil. He who breaks down this divinely erected barrier at one point has destroyed its power to protect him; for he has opened a way by which the enemy can enter to waste and ruin.

By venturing to disregard the will of God upon one point, our first parents opened the floodgates of woe upon the world. And every individual who follows their example will reap a similar result. The love of God underlies every precept of His law, and he who departs from the commandment is working his own unhappiness and ruin….

A legal religion is insufficient to bring the soul into harmony with God…. The only true faith is that which “worketh by love” (Galatians 5:6) to purify the soul. It is as leaven that transforms the character…. Jesus proceeded to show His hearers what it means to keep the commandments of God—that it is a reproduction in themselves of the character of Christ. For in Him, God was daily made manifest before them.—Thoughts From the Mount of Blessing, 51-55.

From Reflecting Christ

This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more. Hebrews 10:16, 17.

It is the Creator of men, the Giver of the law, who declares that it is not His purpose to set aside its precepts. Everything in nature, from the mote in the sunbeam to the worlds on high, is under law. And upon obedience to these laws the order and harmony of the natural world depend. So there are great principles of righteousness to control the life of all intelligent beings, and upon conformity to these principles the well-being of the universe depends.

Before this earth was called into being, God’s law existed. Angels are governed by its principles, and in order for earth to be in harmony with heaven, man also must obey the divine statutes. To man in Eden Christ made known the precepts of the law “when the morning stars sang together, and all the sons of God shouted for joy” (Job 38:7). The mission of Christ on earth was not to destroy the law, but by His grace to bring man back to obedience to its precepts.

The beloved disciple, who listened to the words of Jesus on the mount, writing long afterward under the inspiration of the Holy Spirit, speaks of the law as of perpetual obligation. He says that “sin is the transgression of the law” and that “whosoever committeth sin transgresseth also the law” (1 John 3:4). He makes it plain that the law to which he refers is “an old commandment which ye had from the beginning” (chap. 2:7). He is speaking of the law that existed at the creation and was reiterated upon Mount Sinai….

He [Jesus] was to show the spiritual nature of the law, to present its far-reaching principles, and to make plain its eternal obligation.

The divine beauty of the character of Christ, of whom the noblest and most gentle among men are but a faint reflection; of whom Solomon by the Spirit of inspiration wrote, He is “the chiefest among ten thousand…. Yea, he is altogether lovely” (Song of Solomon 5:10-16); of whom David, seeing Him in prophetic vision, said, “Thou art fairer than the children of men” (Psalm 45:2); Jesus, the express image of the Father’s person, the effulgence of His glory; the self-denying Redeemer, throughout His pilgrimage of love on earth, was a living representation of the character of the law of God. In His life it is made manifest that heaven-born love, Christlike principles, underlie the laws of eternal rectitude….

Those principles that were made known to man in Paradise as the great law of life will exist unchanged in Paradise restored.—Thoughts From the Mount of Blessing, 48-51.

From Reflecting Christ

I am not come to destroy the law, but to fulfil. Matthew 5:17.

It was Christ who, amid thunder and flame, had proclaimed the law upon Mount Sinai. The glory of God, like devouring fire, rested upon its summit, and the mountain quaked at the presence of the Lord. The hosts of Israel, lying prostrate upon the earth, had listened in awe to the sacred precepts of the law….

When the law was given, Israel, degraded by the long bondage in Egypt, had need to be impressed with the power and majesty of God; yet He revealed Himself to them no less as a God of love….

The law given upon Sinai was the enunciation of the principle of love, a revelation to earth of the law of heaven. It was ordained in the hand of a Mediator—spoken by Him through whose power the hearts of men could be brought into harmony with its principles. God had revealed the purpose of the law when He declared to Israel, “Ye shall be holy men unto me” (Exodus 22:31).

But Israel had not perceived the spiritual nature of the law, and too often their professed obedience was but an observance of forms and ceremonies, rather than a surrender of the heart to the sovereignty of love. As Jesus in His character and work represented to men the holy, benevolent, and paternal attributes of God, and presented the worthlessness of mere ceremonial obedience, the Jewish leaders did not receive or understand His words. They thought that He dwelt too lightly upon the requirements of the law; and when He set before them the very truths that were the soul of their divinely appointed service, they, looking only at the external, accused Him of seeking to overthrow it.

The words of Christ, though calmly spoken, were uttered with an earnestness and power that stirred the hearts of the people…. They “were astonished at his teaching: for he taught them as one having authority, and not as their scribes” (Matthew 7:28, 29, R.V.). The Pharisees noted the vast difference between their manner of instruction and that of Christ. They saw that the majesty and purity and beauty of the truth, with its deep and gentle influence, was taking firm hold upon many minds. The Saviour’s divine love and tenderness drew the hearts of men to Him….

The Saviour said nothing to unsettle faith in the religion and institutions that had been given through Moses; for every ray of divine light that Israel’s great leader communicated to his people was received from Christ. While many are saying in their hearts that He has come to do away with the law, Jesus in unmistakable language reveals His attitude toward the divine statutes. “Think not,” He said, “that I am come to destroy the law, or the prophets.”—Thoughts From the Mount of Blessing, 45-48.

From Reflecting Christ

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that he was manifested to take away our sins; and in him is no sin. 1 John 3:4, 5.

As the years went by and the number of believers grew, John labored with increasing fidelity and earnestness for his brethren. The times were full of peril for the church. Satanic delusions existed everywhere. By misrepresentation and falsehood the emissaries of Satan sought to arouse opposition against the doctrines of Christ, and in consequence dissensions and heresies were imperiling the church. Some who professed Christ claimed that His love released them from obedience to the law of God. On the other hand, many taught that it was necessary to observe the Jewish customs and ceremonies; that a mere observance of the law, without faith in the blood of Christ, was sufficient for salvation.

Some held that Christ was a good man, but denied His divinity. Some who pretended to be true to the cause of God were deceivers, and in practice they denied Christ and His gospel. Living themselves in transgression, they were bringing heresies into the church. Thus many were being led into the mazes of skepticism and delusion.

John was filled with sadness as he saw these poisonous errors creeping into the church. He saw the dangers to which the church was exposed, and he met the emergency with promptness and decision. The Epistles of John breathe the spirit of love. It seems as if he wrote with a pen dipped in love. But when he came in contact with those who were breaking the law of God, yet claiming that they were living without sin, he did not hesitate to warn them of their fearful deception….

We are authorized to hold in the same estimation as did the beloved disciple those who claim to abide in Christ while living in transgression of God’s law. There exist in these last days evils similar to those that threatened the prosperity of the early church; and the teachings of the apostle John on these points should be carefully heeded. “You must have charity” is the cry heard everywhere, especially from those who profess sanctification. But true charity is too pure to cover an unconfessed sin. While we are to love the souls for whom Christ died, we are to make no compromise with evil. We are not to unite with the rebellious and call this charity. God requires His people in this age of the world to stand for the right as unflinchingly as did John in opposition to soul-destroying errors…. His testimony in regard to the Saviour’s life and death was clear and forcible. Out of the abundance of a heart overflowing with love for the Saviour he spoke; and no power could stay his words.—The Acts of the Apostles, 553-555.

From Reflecting Christ

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Matthew 6:24.

Halfhearted Christians obscure the glory of God, misinterpret piety, and cause men to receive false ideas as to what constitutes vital godliness. Others think that they, also, can be Christians and yet consult their own tastes and make provision for the flesh, if these falsehearted professors can do so. On many a professed Christian’s banner the motto is written, “You can serve God and please self—you can serve God and mammon.” They profess to be wise virgins, but not having the oil of grace in their vessels with their lamps, they shed forth no light to the glory of God and for the salvation of men. They seek to do what the world’s Redeemer said was impossible to do; He has declared, “Ye cannot serve God and mammon.”

Those who profess to be Christians, but do not follow in the footsteps of Christ, make of none effect His words, and obscure the plan of salvation. By their spirit and deportment they virtually say, “Jesus, in Your day You did not understand as well as we do in our day, that man can serve God and mammon.” These professors of religion claim to keep the law of God, but they do not keep it. Oh, what would the standard of true manhood have become had it been left in the hands of man! God has lifted His own standard—the commandments of God and the faith of Jesus; and the experience that follows complete surrender to God is righteousness, peace, and joy in the Holy Ghost.—The Review and Herald, August 19, 1890.

You need not wait to grow good; you need not think that any effort of yours will make your prayers acceptable, and bring you salvation. Let each man and woman pray to God, not to man. Let each one come to Christ in humility.

You should pray to God for yourself, believing that He listens to every word you utter. Lay bare your heart for His inspection, confess your sins, asking Him to forgive you, pleading the merits of the atonement, and then by faith contemplate the great scheme of redemption, and the Comforter will bring all things to your remembrance.

The more you study the character of Christ, the more attractive will He appear to you. He will become as one near you, in close companionship with you; your affections will go out after Him. If the mind is molded by the objects with which it has most to do, then to think of Jesus, to talk of Him, will enable you to become like Him in spirit and character. You will reflect His image in that which is great and pure and spiritual. You will have the mind of Christ, and He will send you forth to the world as His spiritual representative.—The Review and Herald, August 26, 1890.

From Reflecting Christ