October

Addressed to Me Personally, October 1

I am poor and needy; yet the Lord thinketh upon me; thou art my help and my deliverer; make no tarrying, O my God. Psalm 40:17.

Do not let your great need discourage you. The Saviour of sinners, the Friend of the friendless, with compassion infinitely greater than that of a tender mother for a loved and afflicted child, is inviting, “Look unto me, and be ye saved” (Isaiah 45:22). “He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (Isaiah 53:5)….

There is danger of not making Christ's teachings a personal matter, of not receiving them as though they were addressed to us personally. In His words of instruction Jesus means me. I may appropriate to myself His merits, His death, His cleansing blood, as fully as though there were not another sinner in the world for whom Christ died….

There are toils and conflicts and self-denials for us all. Not one will escape them. We must tread the path where Jesus leads the way. It may be in tears, in trials, in bereavements, in sorrow for sins, or in seeking for the mastery over depraved desires, unbalanced characters, and unholy tempers. It requires earnest effort to present ourselves a living sacrifice, holy and acceptable to God. It takes the entire being. There is no chamber of the mind where Satan can hold sway and carry out his devices. Self must be crucified. Consecration, submission, and sacrifices must be made that will seem like taking the very lifeblood from the heart.^{1The Review and Herald, July 22, 1884.}

Will it make you sad to be buffeted, despised, derided, maligned of the world? It ought not, for Jesus told us just how it would be. “If the world hate you,” He says, “ye know that it hated me before it hated you” (John 15:18). The apostle Paul, the great hero of faith, testifies: “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” (Romans 8:18). “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory” (2 Corinthians 4:17).^2Ibid.

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Bring Your Troubles to God, September 30

My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. James 1:2-4.

The Word does not say that we are to count it all joy when we fall under temptation, but when we fall into temptation. It is not necessary to fall under temptation, for temptation comes upon us for the trying of our faith. And the trying of our faith worketh patience, not fretfulness and murmuring. If we put our trust in Jesus, He will keep us at all times, and will be our strength and shield. We are to learn valuable lessons from our trials. Paul says, “We glory in tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope …” (Romans 5:3-5).

Many seem to think that it is impossible not to fall under temptation, that they have no power to overcome, and they sin against God with their lips, talking discouragement and doubt instead of faith and courage. Christ was tempted in all points like as we are, yet without sin. He said, “The prince of this world cometh, and hath nothing in me” (John 14:30). What does this mean? It means that the prince of evil could find no vantage ground in Christ for his temptation. And so it may be with us….

When we talk discouragement and gloom Satan listens with fiendish joy, for it pleases him to know that he has brought us into his bondage. Satan cannot read our thoughts, but he can see our actions, hear our words, and from his long knowledge of the human family he can shape his temptations to take advantage of our weak points of character. And how often do we let him into the secret of how he may obtain the victory over us! ^{39The Review and Herald, May 19, 1891.}

We must learn to come to God in any and every emergency, as a child would come to its parents…. Don't go to others with your trials and temptations; God alone can help you. If you fulfill the conditions of God's promises, the promises will be fulfilled to you…. You will have an anchor to the soul both sure and steadfast.^40Ibid.

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Why These Afflictions? September 29

It is good for me that I have been afflicted; that I might learn thy statutes. Psalm 119:71.

We must not think when we are afflicted that the anger of the Lord is upon us. God brings us into trials in order that we may be drawn near to Him. The psalmist says, “Many are the afflictions of the righteous: but the Lord delivereth him out of them all” (Psalm 34:19). He does not desire us to be under a cloud…. He does not desire us to go in anguish of spirit. We are not to look at the thorns and the thistles in our experience. We are to go into the garden of God's Word and pluck the lilies and roses and the fragrant pinks of His promises. Those who look upon the difficulties in their experience will talk doubt and discouragement, for they do not behold Jesus, the Lamb of God, who taketh away the sins of the world.

We should keep our minds upon the love, the mercy, and the graciousness of our God…. It is no sign that Jesus has ceased to love us because we experience doubts and discouragements. Affliction comes to us in the providence of God in order that we may see that Christ is our helper, that in Him is love and consolation. We may receive grace whereby we may be overcomers and inherit the life that measures with the life of God. We must have such an experience that when affliction comes upon us we shall not depart from the faith….

By the hand of faith grasp the promises of God and be upon vantage ground. Then you will be where Satan cannot come near and say, “God cannot help you, because you have sinned and you cannot claim the promises.” The adversary desires to have us think that the way to life is so difficult that it will be impossible to reach the bliss of heaven. But God has placed us in circumstances where the very best of our natures may be developed and the highest faculties may be exercised. If we cultivate the good, the objectionable tendencies will not gain the supremacy, and at last we shall be accounted worthy to join the family above. If we desire to be saints above we must be saints upon the earth.^{38Letter 97, 1895.}

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