Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle. Psalm 24:7, 8.

Christ came to earth as God in the guise of humanity. He ascended to heaven as the King of saints. His ascension was worthy of His exalted character. He went as One mighty in battle, a conqueror, leading captivity captive. He was attended by the heavenly host, amid shouts and acclamations of praise and celestial song.^{19SDA Bible Commentary 6:1053.}

The disciples not only saw the Lord ascend, but they had the testimony of the angels that He had gone to occupy His Father’s throne in heaven…. The brightness of the heavenly escort, and the opening of the glorious gates of God to welcome Him, were not to be discerned by mortal eyes. Had the track of Christ to heaven been revealed to the disciples in all its inexpressible glory, they could not have endured the sight….

Their senses were not to become so infatuated with the glories of heaven that they would lose sight of the character of Christ on earth, which they were to copy in themselves. They were to keep distinctly before their minds the beauty and majesty of His life, the perfect harmony of all His attributes, and the mysterious union of the divine and human in His nature…. His visible ascent from the world was in harmony with the meekness and quiet of His life.^{20Spirit of Prophecy 3:254, 255.}

What a source of joy to the disciples, to know that they had such a Friend in heaven to plead in their behalf! Through the visible ascension of Christ all their views and contemplation of heaven are changed…. They now looked upon it as their future home, where mansions were being prepared for them by their loving Redeemer. Prayer was clothed with a new interest, since it was a communion with their Saviour….

They had a gospel to preach—Christ in human form, a Man of sorrows; Christ in humiliation, taken by wicked hands and crucified; Christ resurrected, and ascended to heaven, into the presence of God, to be man’s Advocate; Christ to come again with power and great glory in the clouds of heaven.^{21Spirit of Prophecy 3:262, 263.}

From God’s Amazing Grace

Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. Psalm 48:2.

From the crest of Olivet, Jesus looked upon Jerusalem. Fair and peaceful was the scene spread out before Him…. The rays of the setting sun lighted up the snowy whiteness of its marble walls and gleamed from golden gate and tower and pinnacle. “The perfection of beauty” it stood, the pride of the Jewish nation. What child of Israel could gaze upon the scene without a thrill of joy and admiration! But far other thoughts occupied the mind of Jesus. “When he was come near, he beheld the city, and wept over it” (Luke 19:41). Amid the universal rejoicing of the triumphal entry, while palm branches waved, while glad hosannas awoke the echoes of the hills, and thousands of voices declared Him King, the world’s Redeemer was overwhelmed with a sudden and mysterious sorrow. He, the Son of God, the Promised One of Israel, whose power had conquered death and called its captives from the grave, was in tears, not of ordinary grief, but of intense, irrepressible agony.

His tears were not for Himself…. He wept for the doomed thousands of Jerusalem—because of the blindness and impenitence of those whom He came to bless and to save….

Though rewarded with evil for good, and hatred for His love, He had steadfastly pursued His mission of mercy. Never were those repelled that sought His grace…. But Israel had turned from her best Friend and only Helper. The pleadings of His love had been despised, His counsels spurned, His warnings ridiculed….

When Christ should hang upon the cross of Calvary, Israel’s day as a nation favored and blessed of God would be ended…. As Christ looked upon Jerusalem, the doom of a whole city, a whole nation, was before Him—that city, that nation, which had once been the chosen of God, His peculiar treasure.^{17The Great Controversy, 17-21.}

The long-suffering of God toward Jerusalem only confirmed the Jews in their stubborn impenitence…. Her children had spurned the grace of Christ.^{18The Great Controversy, 28.}

From God’s Amazing Grace

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation lowly, and riding upon an ass, and upon a colt the foal of an ass. Zechariah 9:9.

Five hundred years before the birth of Christ, the prophet Zechariah thus foretold the coming of the King to Israel…. Christ was following the Jewish custom for a royal entry…. No sooner was He seated upon the colt than a loud shout of triumph rent the air. The multitude hailed Him as Messiah, their King…. They could lead the triumphal procession with no royal standards, but they cut down the spreading palm boughs, Nature’s emblem of victory, and waved them aloft with loud acclamations and hosannas….

Never before in His earthly life had Christ permitted such a demonstration. He clearly foresaw the result. It would bring Him to the cross. But it was His purpose thus publicly to present Himself as the Redeemer. He desired to call attention to the sacrifice that was to crown His mission….

Never before had the world seen such a triumphal procession. It was not like that of the earth’s famous conquerors. No train of mourning captives, as trophies of kingly valor, made a feature of that scene. But about the Saviour were the glorious trophies of His labors of love for sinful man. There were the captives whom He had rescued from Satan’s power, praising God for their deliverance. The blind whom He had restored to sight were leading the way. The dumb whose tongues He had loosed shouted the loudest hosannas. The cripples whom He had healed bounded with joy…. Lazarus, whose body had seen corruption in the grave, but who now rejoiced in the strength of glorious manhood, led the beast on which the Saviour rode….

That scene of triumph was of God’s own appointing. It had been foretold by the prophet, and man was powerless to turn aside God’s purpose.^{15The Desire of Ages, 569-572.}

As well might the priests and rulers attempt to deprive the earth of the shining face of the sun, as to shut from the world the beams of glory from the Sun of Righteousness. In spite of all opposition, the kingdom of Christ was confessed by the people.^{16Spirit of Prophecy 3:15.}

From God’s Amazing Grace

When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. John 6:15.

Seated upon the grassy plain, in the twilight of the spring evening, the people ate of the food that Christ had provided…. No human power could create from five barley loaves and two small fishes food sufficient to feed thousands of hungry people. And they said one to another, “This is of a truth that Prophet that should come into the world” (John 6:14)…. He can conquer the nations, and give to Israel the long-sought dominion.

In their enthusiasm the people are ready at once to crown Him king. They see that He makes no effort to attract attention or secure honor to Himself…. They fear that He will never urge His claim to David’s throne. Consulting together, they agree to take Him by force, and proclaim Him the King of Israel…. Jesus sees what is on foot, and understands, as they cannot, what would be the result of such a movement…. Violence and insurrection would follow an effort to place Him on the throne, and the work of the spiritual kingdom would be hindered. Without delay the movement must be checked. Calling His disciples, Jesus bids them take the boat and return at once to Capernaum….

Jesus now commands the multitude to disperse; and His manner is so decisive that they dare not disobey…. The kingly bearing of Jesus, and His few quiet words of command, quell the tumult, and frustrate their designs. They recognize in Him a power above all earthly authority, and without a question they submit.

When left alone, Jesus “went up into a mountain apart to pray.” … He prayed for power to reveal to men the divine character of His mission, that Satan might not blind their understanding and pervert their judgment…. In travail and conflict of soul He prayed for His disciples…. Their long-cherished hopes, based on a popular delusion, were to be disappointed in a most painful and humiliating manner. In the place of His exaltation to the throne of David they were to witness His crucifixion. This was to be indeed His true coronation.^{14The Desire of Ages, 377-379.}

From God’s Amazing Grace

They shall call his name Emmanuel, which being interpreted is, God with us. Matthew 1:23.

From the days of eternity the Lord Jesus Christ was one with the Father; He was “the image of God,” the image of His greatness and majesty, “the outshining of his glory.” It was to manifest this glory that He came to our world. To this sin-darkened earth He came to reveal the light of God’s love—to be “God with us.” …

Our little world is the lesson book of the universe. God’s wonderful purpose of grace, the mystery of redeeming love, is the theme into which “angels desire to look,” and it will be their study throughout endless ages. Both the redeemed and the unfallen beings will find in the cross of Christ their science and their song. It will be seen that the glory shining in the face of Jesus is the glory of self-sacrificing love. In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which “seeketh not her own” has its source in the heart of God….

Jesus might have remained at the Father’s side. He might have retained the glory of heaven, and the homage of the angels. But He chose to give back the scepter into the Father’s hands, and to step down from the throne of the universe, that He might bring light to the benighted, and life to the perishing….

This great purpose had been shadowed forth in types and symbols. The burning bush, in which Christ appeared to Moses, revealed God…. The all-merciful God shrouded His glory in a most humble type, that Moses could look upon it and live. So in the pillar of cloud by day and the pillar of fire by night, God communicated with Israel, revealing to men His will, and imparting to them His grace. God’s glory was subdued, and His majesty veiled, that the weak vision of finite men might behold it. So Christ was to come in “the body of our humiliation” (Philippians 3:21, R.V.), “in the likeness of men.” … His glory was veiled, His greatness and majesty were hidden, that He might draw near to sorrowful, tempted men.^{13The Desire of Ages, 19-23.}

From God’s Amazing Grace