“O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”—Matthew 26:39

As one surprised, Christ addressed them, saying, “What, could ye not watch with Me one hour?” They roused themselves, and looked sorrowfully at their Lord. “Watch and pray,” He said, “that ye enter not into temptation.” Then the divine Sufferer excused the disciples, saying, “The spirit indeed is willing, but the flesh is weak.”

Christ went away the second time, and prayed earnestly, “O My Father, if this cup may not pass away from Me, except I drink it, Thy will be done.” Again darkness pressed upon His soul with almost unbearable agony, and again He felt a longing for companionship, for some words which would bring relief, and break the spell of darkness that well-nigh overpowered Him. “And He came and found them asleep again; for their eyes were heavy;” “neither wist they what to answer him.” They saw His face marked with the bloody sweat of agony, and they were filled with sorrow; for “His visage was so marred, more than any man.”

Again Christ went away, and prayed that if it were possible this cup might pass from Him. His soul was filled with an overpowering fear of separation from God in consequence of sin. Satan told Him that if He became the substitute and surety for a sinful world, He would nevermore be one with God, but would be under his control.

Three times the prayer ascended to God, “O my Father, if it be possible, let this cup pass from Me,” always followed by the words, “Not My will, but Thine, be done.” Shall the cup pass from the Suffering One? Shall the sacrifice of Christ, ordained before the foundation of the world, and symbolized in every sacrifice offered since Adam’s transgression, be given up? … Shall that which angels eagerly desired to look into and understand, that which had been the burden of prophecy, that which lay at the foundation of types and shadows, fail after all, leaving Satan and his apostate forces and confederacy of evil to come off triumphant?

O, how much Christ had already suffered as the Son of man, in order to redeem and save men and women!—The Signs of the Times, June 3, 1897.

Further Reflection: In every consequential moment when humanity’s fate hung in the balance, Jesus made the right decision. How can I remain faithful in my hour of trial?

From Jesus, Name Above All Names

As a father pities his children, so the LORD pities those who fear Him.—Psalm 103:13

Shall any man or woman be indifferent to the very souls for whom Christ is pleading in the courts of heaven? Shall you in your course of action, imitate the Pharisees, who would be merciless, and Satan, who will accuse and destroy? O will you individually humble your own souls before God, and [let] that stern nerve and iron will be subdued and broken?

Step away from the sound of Satan’s voice and acting his will, and stand by the side of Jesus, possessing His attributes, the possessor of keen and tender sensibilities, who can make the cause of the afflicted, suffering ones His own. The person who has had much forgiven will love much. Jesus is a compassionate Intercessor, a merciful and faithful high priest. He, the Majesty of heaven—the King of glory—can look upon finite men and women, subject to the temptations of Satan, knowing [that] He has felt the power of Satan’s Wiles. “Wherefore in all things it behooved Him to be made like unto His brethren, (clothing His divinity with humanity) that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He himself hath suffered being tempted, He is able to succor them that are tempted” (Hebrews 2:17, 18).

Then I call upon you, my brethren, to practice working in the lines that Christ worked. You must never put on the cloak of severity and condemn and denounce and drive away from the fold poor, tempted mortals; but as laborers together with God, heal the spiritually diseased. This you will do if you have the mind of Christ. Hebrews 4:15. Also Isaiah 40:28. He “fainteth not neither is weary.”—Manuscript 34, 1893.

Further Reflection: If there is a spirit of condemnation in me, how can I overcome it? If there is a tendency in my church to denounce those who err, what can I do to change it?

From Jesus, Name Above All Names

“I will destroy the wisdom of the wise, and bring to nothing the understanding of the prudent”—1 Corinthians 1:19

There is positive peril in advising students to pursue one line of education after another, and to leave them to think that by so doing they will attain perfection. The education that will be obtained will only be deficient in every way. The Lord says: “I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” This is God’s devised plan; and through successive generations, through centuries of heathenism, this plan has been carried forward, not as an experiment, but as an approved way for the spreading of the gospel. Through this method from the beginning, conviction came upon humanity, and the world was enlightened concerning the gospel of God. The highest grade of schooling that any human being can attain to is the schooling given by the Divine Teacher. This is the knowledge that in a special sense we shall greatly need as we draw near the close of this world’s history, and everyone will do well to obtain this kind of education. The Lord requires that men and women shall be under His training. There is a great work to be done in bringing human minds out of darkness into the marvelous light of God. As His human instrumentalities, we are by living faith to carry out His plans. Are we in a condition in which our faith will not work to the glory of God, or are we vessels meet for the Master’s use, prepared for every good work?

Moses was learned in all the wisdom of the Egyptians. He received an education in the providence of God; but a large part of that education had to be unlearned, and accounted as foolishness….

The experiment of the world’s wisdom had been fully tested at the advent of Christ, and the boasted human wisdom had proved wanting. Men and women knew not the true wisdom that comes from the Source of all good. The world’s wisdom was weighed in the balances, and found wanting.—Fundamentals of Christian Education, 359-361.

Further Reflection: What will I learn from heaven’s Divine Teacher today?

From Jesus, Name Above All Names

“If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.”—John 13:14

“For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them” (John 13:15-17).

There is in human beings a disposition to esteem themselves more highly than others, to work for self, to seek the highest place; and often this results in evil surmisings and bitterness of spirit. The ordinance preceding the Lord’s Supper is to clear away these misunderstandings, to bring men and women out of their selfishness, down from their stilts of self-exaltation, to the humility of heart that will lead them to serve each other.

The holy Watcher from heaven is present at this season to make it one of soul searching, of conviction of sin, and of the blessed assurance of sins forgiven. Christ in the fullness of His grace is there to change the current of the thoughts that have been running in selfish channels. The Holy Spirit quickens the sensibilities of those who follow the example of their Lord. As the Saviour’s humiliation for us is remembered, thought links with thought; a chain of memories is called up, memories of God’s great goodness and of the favor and tenderness of earthly friends….

Whenever this ordinance is rightly celebrated, the children of God are brought into a holy relationship, to help and bless each other. They covenant that the life shall be given to unselfish ministry. And this, not only for one another. Their field of labor is as wide as their Master’s was. The world is full of those who need our ministry. The poor, the helpless, the ignorant, are on every hand. Those who have communed with Christ in the upper chamber will go forth to minister as He did.

Jesus, the served of all, came to be the servant of all. And because He ministered to all, He will again be served and honored by all. And those who would partake of His divine attributes, and share with Him the joy of seeing souls redeemed, must follow His example of unselfish ministry.—The Desire of Ages, 650, 651.

Further Reflection: Jesus who came to save fallen humanity often served the lost, expecting nothing in return. Do I practice this spirit of service when I minister to those in need?

From Jesus, Name Above All Names

“They shall be Mine,” says the LORD of hosts, “on the day that I make them My jewels.”—Malachi 3:17

Christ, the heavenly merchantman seeking goodly pearls, saw in lost humanity the pearl of price. In humanity, defiled and ruined by sin, He saw the possibilities of redemption. Hearts that have been the battleground of the conflict with Satan, and that have been rescued by the power of love, are more precious to the Redeemer than are those who have never fallen. God looked upon humanity, not as vile and worthless; He looked upon it in Christ, saw it as it might become through redeeming love. He collected all the riches of the universe, and laid them down in order to buy the pearl. And Jesus, having found it, resets it in His own diadem…. “They shall be Mine, saith the Lord of hosts, in that day when I make up My jewels” (Malachi 3:17).

But Christ as the precious pearl, and our privilege of possessing this heavenly treasure, is the theme on which we most need to dwell. It is the Holy Spirit that reveals to humanity the preciousness of the goodly pearl. The time of the Holy Spirit’s power is the time when in a special sense the heavenly gift is sought and found. In Christ’s day many heard the gospel, but their minds were darkened by false teaching, and they did not recognize in the humble Teacher of Galilee the Sent of God. But after Christ’s ascension His enthronement in His mediatorial kingdom was signalized by the outpouring of the Holy Spirit. On the day of Pentecost the Spirit was given. Christ’s witnesses proclaimed the power of the risen Saviour. The light of heaven penetrated the darkened minds of those who had been deceived by the enemies of Christ. They now saw Him exalted to be “a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins” (Acts 5:31). They saw Him encircled with the glory of heaven, with infinite treasures in His hands to bestow upon all who would turn from their rebellion. As the apostles set forth the glory of the Only Begotten of the Father, three thousand souls were convicted. They were made to see themselves as they were, sinful and polluted, and Christ as their friend and Redeemer. Christ was lifted up, Christ was glorified, through the power of the Holy Spirit resting upon men and women.—Christ’s Object Lessons, 118-120.

Further Reflection: Has the Holy Spirit brought to my view just how precious Jesus is? What in my spiritual life demonstrates that Jesus is precious to me?

From Jesus, Name Above All Names