“But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”—Matthew 13:23

When Christ gave His disciples the promise of the Spirit, He was nearing the close of His earthly ministry. He was standing in the shadow of the cross, with a full realization of the load of guilt that was to rest upon Him as the Sin Bearer. Before offering Himself as the sacrificial victim, He instructed His disciples regarding a most essential and complete gift which He was to bestow upon His followers—the gift that would bring within their reach the boundless resources of His grace. “I will pray the Father,” He said, “and He shall give you another Comforter, that He may abide with you forever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you” (John 14:16, 17). The Saviour was pointing forward to the time when the Holy Spirit should come to do a mighty work as His representative. The evil that had been accumulating for centuries was to be resisted by the divine power of the Holy Spirit.

What was the result of the outpouring of the Spirit on the Day of Pentecost? The glad tidings of a risen Saviour were carried to the uttermost parts of the inhabited world. As the disciples proclaimed the message of redeeming grace, hearts yielded to the power of this message. The church beheld converts flocking to her from all directions. Backsliders were reconverted. Sinners united with believers in seeking the pearl of great price. Some who had been the bitterest opponents of the gospel became its champions. The prophecy was fulfilled, “He that is feeble … shall be as David; and the house of David … as the angel of the Lord” (Zechariah 12:8). Every Christian saw in his brother a revelation of divine love and benevolence. One interest prevailed; one subject of emulation swallowed up all others. The ambition of the believers was to reveal the likeness of Christ’s character and to labor for the enlargement of His kingdom.

“With great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all” (Acts 4:33). Under their labors were added to the church chosen men, who, receiving the word of truth, consecrated their lives to the work of giving to others the hope that filled their hearts with peace and joy.—The Acts of the Apostles, 47, 48.

Further Reflection: Is the Holy Spirit currently being poured on me?

From Jesus, Name Above All Names

Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us.—Ephesians 5:1, 2

You may say you have been taken in and have bestowed your means upon those unworthy of your charity, and therefore have become discouraged in trying to help the needy. I present Jesus before you. He came to save fallen humanity, to bring salvation to His own nation; but they would not accept Him. They treated His mercy with insult and contempt, and at length they put to death Him who came for the purpose of giving them life. Did our Lord turn from the fallen race because of this? Though your efforts for good have been unsuccessful ninety-nine times, and you received only insult, reproach, and hate, yet if the one-hundredth time proves a success, and one soul is saved, oh, what a victory is achieved! One soul wrenched from Satan’s grasp, one soul benefited, one soul encouraged. This will a thousand times repay you for all your efforts. To you will Jesus say: “Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.” Should we not gladly do all we can to imitate the life of our divine Lord? Many shrink at the idea of making any sacrifice for others’ good. They are not willing to suffer for the sake of helping others. They flatter themselves that it is not required of them to disadvantage themselves for the benefit of others. To such we say: Jesus is our example.

When the request was made for the two sons of Zebedee to sit the one on His right hand and the other on His left in His kingdom, Jesus answered: “Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto Him, We are able. And He saith unto them, Ye shall drink indeed of My cup, and be baptized with the baptism that I am baptized with: but to sit on My right hand, and on My left, is not Mine to give, but it shall be given to them for whom it is prepared of My Father.” How many can answer: We can drink of the cup; we can be baptized with the baptism; and make the answer understandingly? How many imitate the great Exemplar? All who have professed to be followers of Christ have, in taking this step, pledged themselves to walk even as He walked.—Testimonies for the Church 2:31, 32.

Further Reflection: How can I better handle the insults and hatred that I will encounter while seeking to share Christ?

From Jesus, Name Above All Names

His work is honorable and glorious, and His righteousness endures forever.—Psalm 111:3

It was at the ordination of the Twelve that the first step was taken in the organization of the church that after Christ’s departure was to carry on His work on the earth. Of this ordination the record says, “He goeth up into a mountain, and calleth unto Him whom He would: and they came unto Him. And He ordained twelve, that they should be with Him, and that He might send them forth to preach” (Mark 3:13, 14).

Look upon the touching scene. Behold the Majesty of heaven surrounded by the Twelve whom He has chosen. He is about to set them apart for their work. By these feeble agencies, through His word and Spirit, He designs to place salvation within the reach of all.

With gladness and rejoicing, God and the angels beheld this scene. The Father knew that from these persons the light of heaven would shine forth; that the words spoken by them as they witnessed for His Son, would echo from generation to generation till the close of time.

The disciples were to go forth as Christ’s witnesses, to declare to the world what they had seen and heard of Him. Their office was the most important to which human beings had ever been called, second only to that of Christ Himself. They were to be workers together with God for the saving of humanity. As in the Old Testament the twelve patriarchs stood as representatives of Israel, so the twelve apostles stand as representatives of the gospel church.

During His earthly ministry Christ began to break down the partition wall between Jew and Gentile, and to preach salvation to all humanity. Though He was a Jew, He mingled freely with the Samaritans, setting at naught the Pharisaic customs of the Jews with regard to this despised people. He slept under their roofs, ate at their tables, and taught in their streets.

The Saviour longed to unfold to His disciples the truth regarding the breaking down of the “middle wall of partition” between Israel and the other nations—the truth that “the Gentiles should be fellow heirs” with the Jews and “partakers of His promise in Christ by the gospel” (Ephesians 2:14; 3:6).—The Acts of the Apostles, 18, 19.

Further Reflection: Do I fully grasp the reality that the Majesty of heaven wants to have a personal relationship with me?

From Jesus, Name Above All Names

“In His days Judah will be saved,
And Israel will dwell safely;
Now this is His name by which He will be called:
THE LORD OUR RIGHTEOUSNESS.”
      —Jeremiah 23:6

Isaiah’s rapt portrayals of the Messiah’s glory were his study by day and by night—the Branch from the root of Jesse; a King to reign in righteousness, judging “with equity for the meek of the earth;” “a covert from the tempest … the shadow of a great rock in a weary land;” Israel no longer to be termed “Forsaken,” nor her land “Desolate,” but to be called of the Lord, “My Delight,” and her land “Beulah” (Isaiah 11:4; 32:2; 62:4, margin). The heart of the lonely exile was filled with the glorious vision.

He looked upon the King in His beauty, and self was forgotten. He beheld the majesty of holiness, and felt himself to be inefficient and unworthy. He was ready to go forth as Heaven’s messenger, unawed by the human, because he had looked upon the Divine. He could stand erect and fearless in the presence of earthly monarchs, because he had bowed low before the King of kings.

John did not fully understand the nature of the Messiah’s kingdom. He looked for Israel to be delivered from her national foes; but the coming of a King in righteousness, and the establishment of Israel as a holy nation, was the great object of his hope. Thus he believed would be accomplished the prophecy given at his birth—

“To remember His holy covenant; … that we being delivered out of the hand of our enemies might serve Him without fear, in holiness and righteousness before Him, all the days of our life.”

He saw his people deceived, self-satisfied, and asleep in their sins. He longed to rouse them to a holier life. The message that God had given him to bear was designed to startle them from their lethargy, and cause them to tremble because of their great wickedness. Before the seed of the gospel could find lodgment, the soil of the heart must be broken up. Before they would seek healing from Jesus, they must be awakened to their danger from the wounds of sin.—The Desire of Ages, 103, 104.

Further Reflection: How would looking at Jesus change how I see my fellow human beings? How would it change my desire to serve Christ?

From Jesus, Name Above All Names

“Give us some of your oil, for our lamps are going out.”—Matthew 25:8

It is not a matter of little consequence to us as to how we hear and how we treat the truth of God. To misunderstand the truth, or fail to appreciate it, because we do not cherish light that comes to us, will be to build upon the sand. The wise builder builds upon the Rock Christ Jesus, no matter what may be the inconvenience. He builds not upon human, but upon divine merit, accepting the righteousness of Christ as his own, and as his only hope of salvation. The foolish builder built upon the sand, and through his carelessness, or prejudice, or through the deceptions of the natural heart, he cherishes a self-righteous spirit, and places human wisdom in the place where God’s wisdom should have the supremacy; and how terrible are the consequences!

There are many unwise builders, and when the storm of temptation comes and beats upon them, it is made evident that their foundation is only sliding sand. They are left in gross darkness, without faith, without principles, and without foundation. The five foolish virgins had a real interest in the gospel. They knew what was the perfect standard of righteousness; but their energies were paralyzed with self-love; for they lived to please and glorify themselves, and had not the oil of grace in their vessels with which to replenish their lamps. They were often distressed by the enemy, who knew their weakness, and placed darkness before them in the semblance of light. Truth, precious, life-giving truth, appeared to them as unessential, and Satan took advantage of their blindness, ignorance, and weakness of faith, and they had a fluctuating experience, based on uncertain principles.

All who wait for the heavenly Bridegroom are represented in the parable as slumbering because their Lord delayed His coming; but the wise roused themselves at the message of His approach, and responded to the message, and their spiritual life was replenished. Their spiritual discernment was not all gone, and they sprang into line. As they took hold of the grace of Christ, their religious experience became vigorous and abundant, and their affections were set on things above.—The Bible Echo, November 5, 1894.

Further Reflection: The wise virgins had light when they needed it most. What responsibility do we have to keep our lights burning for those in gross moral darkness?

From Jesus, Name Above All Names