Daily Devotionals

“Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.”—John 16:24

God’s appointments and grants in our behalf are without limit. The throne of grace is itself the highest attraction because it is occupied by One who permits us to call Him Father. But God did not deem the principle of salvation complete while invested only with His own love. By His appointment He has placed at His altar an Advocate clothed with our nature. As our Intercessor, His office work is to introduce us to God as His sons and daughters. Christ intercedes in behalf of those who have received Him. To them He gives power, by virtue of His own merits, to become members of the royal family, children of the heavenly King. And the Father demonstrates His infinite love for Christ, who paid our ransom with His blood, by receiving and welcoming Christ’s friends as His friends. He is satisfied with the atonement made. He is glorified by the incarnation, the life, death, and mediation of His Son.

No sooner does the child of God approach the mercy seat than he becomes the client of the great Advocate. At his first utterance of penitence and appeal for pardon Christ espouses his case and makes it His own, presenting the supplication before the Father as His own request.

As Christ intercedes in our behalf, the Father lays open all the treasures of His grace for our appropriation, to be enjoyed and to be communicated to others. “Ask in My name,” Christ says; “I do not say that I will pray the Father for you; for the Father Himself loveth you, because you have loved Me. Make use of My name. This will give your prayers efficiency, and the Father will give you the riches of His grace; wherefore, ‘ask, and ye shall receive, that your joy may be full’” (John 16:24).

God desires His obedient children to claim His blessing and to come before Him with praise and thanksgiving. God is the Fountain of life and power. He can make the wilderness a fruitful field for the people that keep His commandments, for this is for the glory of His name. He has done for His chosen people that which should inspire every heart with thanksgiving, and it grieves Him that so little praise is offered.—Testimonies for the Church 6:363, 364.

Further Reflection: What blessings does God have for me that I have yet to claim?

From Jesus, Name Above All Names

But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption.—1 Corinthians 1:30

The thought that the righteousness of Christ is imputed to us, not because of any merit on our part, but as a free gift from God, is a precious thought. The enemy of God and human beings is not willing that this truth should be clearly presented; for he knows that if the people receive it fully, his power will be broken. If he can control minds so that doubt and unbelief and darkness shall compose the experience of those who claim to be the children of God, he can overcome them with temptation.

That simple faith which takes God at His word should be encouraged. God’s people must have that faith which will lay hold of divine power; “for by grace are ye saved through faith; and that not of yourselves: it is the gift of God” (Ephesians 2:8). Those who believe that God for Christ’s sake has forgiven their sins, should not, through temptation, fail to press on to fight the good fight of faith. Their faith should grow stronger until their Christian life, as well as their words, shall declare, “The blood of Jesus Christ … cleanseth us from all sin” (1 John 1:7).

If we would have the spirit and power of the third angel’s message, we must present the law and the gospel together, for they go hand in hand. As a power from beneath is stirring up the children of disobedience to make void the law of God, and to trample upon the truth that Christ is our righteousness, a power from above is moving upon the hearts of those who are loyal, to exalt the law, and to lift up Jesus as a complete Saviour. Unless divine power is brought into the experience of the people of God, false theories and ideas will take minds captive, Christ and His righteousness will be dropped out of the experience of many, and their faith will be without power or life.

Ministers are to present Christ in His fullness both in the churches and in new fields, that the hearers may have an intelligent faith. The people must be instructed that Christ is unto them salvation and righteousness.—Gospel Workers, 161, 162.

Further Reflection: How does Christ’s righteousness break Satan’s power in my life?

From Jesus, Name Above All Names

“Sanctify them by Your truth. Your word is truth.”—John 17:17

Through nature, through types and symbols, through patriarchs and prophets, God had spoken to the world. Lessons must be given to humanity in the language of humanity. The Messenger of the covenant must speak. His voice must be heard in His own temple. Christ must come to utter words which should be clearly and definitely understood. He, the author of truth, must separate truth from the chaff of humanity’s utterance, which had made it of no effect. The principles of God’s government and the plan of redemption must be clearly defined. The lessons of the Old Testament must be fully set before men and women.

Among the Jews there were yet steadfast souls, descendants of that holy line through whom a knowledge of God had been preserved. These still looked for the hope of the promise made unto the fathers. They strengthened their faith by dwelling upon the assurance given through Moses, “A Prophet shall the Lord your God raise up unto you of your brethren, like unto me; Him shall ye hear in all things whatsoever He shall say unto you” (Acts 3:22). Again, they read how the Lord would anoint One “to preach good tidings unto the meek,” “to bind up the brokenhearted, to proclaim liberty to the captives,” and to declare the “acceptable year of the Lord” (Isaiah 61:1, 2). They read how He would “set judgment in the earth,” how the isles should “wait for His law,” how the Gentiles should come to His light, and kings to the brightness of His rising (Isaiah 42:4; 60:3).

The dying words of Jacob filled them with hope: “The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come” (Genesis 49:10). The waning power of Israel testified that the Messiah’s coming was at hand. The prophecy of Daniel pictured the glory of His reign over an empire which should succeed all earthly kingdoms; and, said the prophet, “It shall stand forever” (Daniel 2:44). While few understood the nature of Christ’s mission, there was a widespread expectation of a mighty prince who should establish his kingdom in Israel, and who should come as a deliverer to the nations.

The fullness of the time had come. Humanity, becoming more degraded through ages of transgression, called for the coming of the Redeemer.—The Desire of Ages, 34.

Further Reflection: Do I know how to distinguish truth from error?

From Jesus, Name Above All Names

Simon Peter said to Him, “Lord, where are You going?” Jesus answered him, “Where I am going you cannot follow Me now, but you shall follow Me afterward.”—John 13:36

Looking upon His disciples with divine love and with the tenderest sympathy, Christ said, “Now is the Son of man glorified, and God is glorified in Him.”

Judas had left the upper chamber, and Christ was alone with the eleven. He was about to speak of His approaching separation from them; but before doing this He pointed to the great object of His mission. It was this that He kept ever before Him. It was His joy that all His humiliation and suffering would glorify the Father’s name. To this He first directs the thoughts of His disciples.

Then addressing them by the endearing term, “Little children,” He said, “Yet a little while I am with you. Ye shall seek Me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.”

The disciples could not rejoice when they heard this. Fear fell upon them. They pressed close about the Saviour. Their Master and Lord, their beloved Teacher and Friend, He was dearer to them than life. To Him they had looked for help in all their difficulties, for comfort in their sorrows and disappointments. Now He was to leave them, a lonely, dependent company. Dark were the forebodings that filled their hearts.

But the Saviour’s words to them were full of hope. He knew that they were to be assailed by the enemy, and that Satan’s craft is most successful against those who are depressed by difficulties. Therefore He pointed them away from “the things which are seen,” to “the things which are not seen” (2 Corinthians 4:18). From earthly exile He turned their thoughts to the heavenly home.—The Desire of Ages, 662.

Further Reflection: If Jesus is building me a mansion in hopes of spending eternity with me, what traits of character am I building in preparation for eternity?

From Jesus, Name Above All Names

Therefore be imitators of God as dear children.—Ephesians 5:1

If the people who lived before the Flood had been obedient to the Word of God they would not have perished by the waters of the Flood. If the Israelites had been obedient to the words of God, He would have bestowed upon them special blessings. But they fell in consequence of the indulgence of appetite and passion. They would not be obedient to the words of God. Indulgence of perverted appetite led them into numerous and grievous sins. If they had made the requirements of God their first consideration, and their physical wants secondary, in submission to God’s choice of proper food for them, not one of them would have fallen in the wilderness. They would have been established in the goodly land of Canaan, a holy, happy people with not a feeble one in all their tribes.

The Saviour of the world became sin for the race. In becoming humanity’s substitute Christ did not manifest His power as the Son of God, but ranked Himself among the sons of men and women. He was to bear the trial of temptation as a man, in our behalf, under the most trying circumstances, and leave an example of faith and perfect trust in His heavenly Father. Christ knew that His Father would supply Him food when it would be for His glory. He would not in this severe ordeal, when hunger pressed Him beyond measure, prematurely diminish one particle of the trial allotted to Him by exercising His divine power.

Fallen human beings when brought into straightened places could not have the power to work miracles on their own behalf, to save themselves from pain or anguish, or to give themselves victory over their enemies. It was the purpose of God to test and prove the race, and give them an opportunity to develop character by bringing them frequently into trying positions to test their faith and confidence in His love and power. The life of Christ was a perfect pattern. He was ever, by His example and teachings, teaching men and women that God was their dependence, and that in Him should be their faith and firm trust.—Confrontation, 43, 44.

Further Reflection: Jesus willingly chose to experience every human challenge and extremity that He might help me develop character in life’s difficult moments. Have I given Jesus permission to make today a character-building day?

From Jesus, Name Above All Names