“In His days Judah will be saved,
And Israel will dwell safely;
Now this is His name by which He will be called:
THE LORD OUR RIGHTEOUSNESS.”
      —Jeremiah 23:6

Isaiah’s rapt portrayals of the Messiah’s glory were his study by day and by night—the Branch from the root of Jesse; a King to reign in righteousness, judging “with equity for the meek of the earth;” “a covert from the tempest … the shadow of a great rock in a weary land;” Israel no longer to be termed “Forsaken,” nor her land “Desolate,” but to be called of the Lord, “My Delight,” and her land “Beulah” (Isaiah 11:4; 32:2; 62:4, margin). The heart of the lonely exile was filled with the glorious vision.

He looked upon the King in His beauty, and self was forgotten. He beheld the majesty of holiness, and felt himself to be inefficient and unworthy. He was ready to go forth as Heaven’s messenger, unawed by the human, because he had looked upon the Divine. He could stand erect and fearless in the presence of earthly monarchs, because he had bowed low before the King of kings.

John did not fully understand the nature of the Messiah’s kingdom. He looked for Israel to be delivered from her national foes; but the coming of a King in righteousness, and the establishment of Israel as a holy nation, was the great object of his hope. Thus he believed would be accomplished the prophecy given at his birth—

“To remember His holy covenant; … that we being delivered out of the hand of our enemies might serve Him without fear, in holiness and righteousness before Him, all the days of our life.”

He saw his people deceived, self-satisfied, and asleep in their sins. He longed to rouse them to a holier life. The message that God had given him to bear was designed to startle them from their lethargy, and cause them to tremble because of their great wickedness. Before the seed of the gospel could find lodgment, the soil of the heart must be broken up. Before they would seek healing from Jesus, they must be awakened to their danger from the wounds of sin.—The Desire of Ages, 103, 104.

Further Reflection: How would looking at Jesus change how I see my fellow human beings? How would it change my desire to serve Christ?

From Jesus, Name Above All Names

“Give us some of your oil, for our lamps are going out.”—Matthew 25:8

It is not a matter of little consequence to us as to how we hear and how we treat the truth of God. To misunderstand the truth, or fail to appreciate it, because we do not cherish light that comes to us, will be to build upon the sand. The wise builder builds upon the Rock Christ Jesus, no matter what may be the inconvenience. He builds not upon human, but upon divine merit, accepting the righteousness of Christ as his own, and as his only hope of salvation. The foolish builder built upon the sand, and through his carelessness, or prejudice, or through the deceptions of the natural heart, he cherishes a self-righteous spirit, and places human wisdom in the place where God’s wisdom should have the supremacy; and how terrible are the consequences!

There are many unwise builders, and when the storm of temptation comes and beats upon them, it is made evident that their foundation is only sliding sand. They are left in gross darkness, without faith, without principles, and without foundation. The five foolish virgins had a real interest in the gospel. They knew what was the perfect standard of righteousness; but their energies were paralyzed with self-love; for they lived to please and glorify themselves, and had not the oil of grace in their vessels with which to replenish their lamps. They were often distressed by the enemy, who knew their weakness, and placed darkness before them in the semblance of light. Truth, precious, life-giving truth, appeared to them as unessential, and Satan took advantage of their blindness, ignorance, and weakness of faith, and they had a fluctuating experience, based on uncertain principles.

All who wait for the heavenly Bridegroom are represented in the parable as slumbering because their Lord delayed His coming; but the wise roused themselves at the message of His approach, and responded to the message, and their spiritual life was replenished. Their spiritual discernment was not all gone, and they sprang into line. As they took hold of the grace of Christ, their religious experience became vigorous and abundant, and their affections were set on things above.—The Bible Echo, November 5, 1894.

Further Reflection: The wise virgins had light when they needed it most. What responsibility do we have to keep our lights burning for those in gross moral darkness?

From Jesus, Name Above All Names

And he sent forth and put to death all the male children who were in Bethlehem and in all its districts.—Matthew 2:16

At the birth of Christ, Satan saw the plains of Bethlehem illuminated with the brilliant glory of a multitude of heavenly angels. He heard their song, “Glory to God in the highest, and on earth peace, good will toward men.” The prince of darkness saw the amazed shepherds filled with fear as they beheld the illuminated plains. They trembled before the exhibitions of bewildering glory which seemed to entrance their senses. The rebel chief himself trembled at the proclamation of the angel to the shepherds, “Fear not: for behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” He had met with good success in devising a plan to ruin men and women, and he had become bold and powerful. He had controlled the minds and bodies of men and women from Adam down to the first appearing of Christ. But now Satan was troubled and alarmed for his kingdom and his life.

The song of the heavenly messengers proclaiming the advent of the Saviour to a fallen world, and the joy expressed at this great event, Satan knew boded no good to himself. Dark forebodings were awakened in his mind as to the influence this advent to the world would have upon his kingdom. He queried if this was not the coming One who would contest his power and overthrow his kingdom. He looked upon Christ from His birth as his rival. He stirred the envy and jealousy of Herod to destroy Christ by insinuating to him that his power and his kingdom were to be given to this new King. Satan imbued Herod with the very feelings and fears that disturbed his own mind. He inspired the corrupt mind of Herod to slay all the children in Bethlehem who were two years old and under, which plan he thought would succeed in ridding the earth of the infant King.

But against his plans, Satan sees a higher power at work. Angels of God protected the life of the infant Redeemer. Joseph was warned in a dream to flee into Egypt, that in a heathen land he might find an asylum for the world’s Redeemer.—Confrontation, 27, 28.

Further Reflection: Do I give Satan opportunity to imbue my mind with his feelings? How can I protect my mind from evil influences?

From Jesus, Name Above All Names

The fear of the LORD leads to life, and he who has it will abide in satisfaction.—Proverbs 19:23

The opinion which prevails in some classes of society, that religion is not conducive to health or to happiness in this life, is one of the most mischievous of errors. The Scripture says: “The fear of the Lord tendeth to life: and he that hath it shall abide satisfied” (Proverbs 19:23). “What man is he that desireth life, and loveth many days, that he may see good? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it” (Psalm 34:12-14)….

True religion brings men and women into harmony with the laws of God, physical, mental, and moral. It teaches self-control, serenity, temperance. Religion ennobles the mind, refines the taste, and sanctifies the judgment. It makes the soul a partaker of the purity of heaven. Faith in God’s love and overruling providence lightens the burdens of anxiety and care. It fills the heart with joy and contentment in the highest or the lowliest lot. Religion tends directly to promote health, to lengthen life, and to heighten our enjoyment of all its blessings. It opens to the soul a never-failing Fountain of happiness. Would that all who have not chosen Christ might realize that He has something vastly better to offer them than they are seeking for themselves. People are doing the greatest injury and injustice to their soul when they think and act contrary to the will of God. No real joy can be found in the path forbidden by Him who knows what is best, and who plans for the good of His creatures. The path of transgression leads to misery and destruction; but wisdom’s “ways are ways of pleasantness, and all her paths are peace” (Proverbs 3:17).

The physical as well as the religious training practiced in the schools of the Hebrews may be profitably studied. The worth of such training is not appreciated. There is an intimate relation between the mind and the body, and in order to reach a high standard of moral and intellectual attainment the laws that control our physical being must be heeded. To secure a strong, well-balanced character, both the mental and the physical powers must be exercised and developed. What study can be more important for the young than that which treats of this wonderful organism that God has committed to us, and of the laws by which it may be preserved in health?—Patriarchs and Prophets, 600, 601.

Further Reflection: How intentional am I in developing my physical and mental powers?

From Jesus, Name Above All Names

“Let my teaching drop as the rain,
My speech distill as the dew,
As raindrops on the tender herb,
And as showers on the grass.”
      —Deuteronomy 32:2

To His children today the Lord declares, “Be strong … and work: for I am with you.” The Christian always has a strong helper in the Lord. The way of the Lord’s helping we may not know; but this we do know: He will never fail those who put their trust in Him. Could Christians realize how many times the Lord has ordered their way, that the purposes of the enemy concerning them might not be accomplished, they would not stumble along complainingly. Their faith would be stayed on God, and no trial would have power to move them. They would acknowledge Him as their wisdom and efficiency, and He would bring to pass that which He desires to work out through them.

The earnest pleadings and the encouragements given through Haggai were emphasized and added to by Zechariah, whom God raised up to stand by his side in urging Israel to carry out the command to arise and build. Zechariah’s first message was an assurance that God’s word never fails and a promise of blessing to those who would hearken to the sure word of prophecy.

With fields lying waste, with their scant store of provisions rapidly failing, and surrounded as they were by unfriendly peoples, the Israelites nevertheless moved forward by faith in response to the call of God’s messengers, and labored diligently to restore the ruined temple. It was a work requiring firm reliance upon God. As the people endeavored to do their part, and sought for a renewal of God’s grace in heart and life, message after message was given them through Haggai and Zechariah, with assurances that their faith would be richly rewarded and that the word of God concerning the future glory of the temple whose walls they were rearing would not fail. In this very building would appear, in the fullness of time, the Desire of all nations as the Teacher and Saviour of humanity.

Thus the builders were not left to struggle alone; “with them were the prophets of God helping them;” and the Lord of hosts Himself had declared, “Be strong … and work: for I am with you” (Ezra 5:2; Haggai 2:4).—Prophets and Kings, 576, 577.

Further Reflection: Do I still cherish directions from God that were given through prophets of old?

From Jesus, Name Above All Names