“He is the Rock, His work is perfect;
For all His ways are justice,
A God of truth and without injustice;
Righteous and upright is He.”
      —Deuteronomy 32:4

Carried down in prophetic vision to the first advent, the prophet is shown that Christ is to bear trials and tests of which the treatment of the chief cornerstone in the temple of Solomon was symbolic….

In infinite wisdom, God chose the foundation stone, and laid it Himself. He called it “a sure foundation.” The entire world may lay upon it their burdens and griefs; it can endure them all. With perfect safety they may build upon it. Christ is a “tried stone.” Those who trust in Him, He never disappoints. He has borne every test. He has endured the pressure of Adam’s guilt, and the guilt of his posterity, and has come off more than conqueror of the powers of evil. He has borne the burdens cast upon Him by every repenting sinner. In Christ the guilty heart has found relief. He is the sure foundation. All who make Him their dependence rest in perfect security.

In Isaiah’s prophecy, Christ is declared to be both a sure foundation and a stone of stumbling. The apostle Peter, writing by inspiration of the Holy Spirit, clearly shows to whom Christ is a foundation stone, and to whom a rock of offense:

“If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the Scripture, Behold, I lay in Zion a chief cornerstone, elect, precious: and he that believeth on Him shall not be confounded. Unto you therefore which believe He is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, and a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient” (1 Peter 2:3-8).

To those who believe, Christ is the sure foundation. These are they who fall upon the Rock and are broken.—The Desire of Ages, 598, 599.

Further Reflection: Jesus is a sure foundation for all who fall upon the Rock and are broken, but what happens if I choose not to be broken? (Matthew 21:44)

From Jesus, Name Above All Names

Then I went down to the potter’s house, and there he was, making something at the wheel.—Jeremiah 18:3

It is because God is leading them that these things come upon them. Trials and obstacles are the Lord’s chosen methods of discipline and His appointed conditions of success. He who reads the hearts of human beings knows their characters better than they themselves know them. He sees that some have powers and susceptibilities which, rightly directed, might be used in the advancement of His work. In His providence He brings these persons into different positions and varied circumstances that they may discover in their character the defects which have been concealed from their own knowledge. He gives them opportunity to correct these defects and to fit themselves for His service. Often He permits the fires of affliction to assail them that they may be purified.

The fact that we are called upon to endure trial shows that the Lord Jesus sees in us something precious which He desires to develop. If He saw in us nothing whereby He might glorify His name, He would not spend time in refining us. He does not cast worthless stones into His furnace. It is valuable ore that He refines. The blacksmith puts the iron and steel into the fire that he may know what manner of metal they are. The Lord allows His chosen ones to be placed in the furnace of affliction to prove what temper they are of and whether they can be fashioned for His work.

The potter takes the clay and molds it according to his will. He kneads it and works it. He tears it apart and presses it together. He wets it and then dries it. He lets it lie for a while without touching it. When it is perfectly pliable, he continues the work of making of it a vessel. He forms it into shape and on the wheel trims and polishes it. He dries it in the sun and bakes it in the oven. Thus it becomes a vessel fit for use. So the great Master Worker desires to mold and fashion us. And as the clay is in the hands of the potter, so are we to be in His hands. We are not to try to do the work of the potter. Our part is to yield ourselves to be molded by the Master Worker.—The Ministry of Healing, 471, 472.

Further Reflection: How have I delayed the completion of my vessel by removing myself from the hands of the Great Master Worker?

From Jesus, Name Above All Names

Now so it was that after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions.—Luke 2:46

It was the last day of Christ’s teaching in the temple. Of the vast throngs that were gathered at Jerusalem, the attention of all had been attracted to Him; the people had crowded the temple courts, watching the contest that had been in progress, and they eagerly caught every word that fell from His lips. Never before had such a scene been witnessed. There stood the young Galilean, bearing no earthly honor or royal badge. Surrounding Him were priests in their rich apparel, rulers with robes and badges significant of their exalted station, and scribes with scrolls in their hands, to which they made frequent reference. Jesus stood calmly before them, with the dignity of a king. As one invested with the authority of heaven, He looked unflinchingly upon His adversaries, who had rejected and despised His teachings, and who thirsted for His life. They had assailed Him in great numbers, but their schemes to ensnare and condemn Him had been in vain. Challenge after challenge He had met, presenting the pure, bright truth in contrast to the darkness and errors of the priests and Pharisees. He had set before these leaders their real condition, and the retribution sure to follow persistence in their evil deeds. The warning had been faithfully given. Yet another work remained for Christ to do. Another purpose was still to be accomplished.

The interest of the people in Christ and His work had steadily increased. They were charmed with His teaching, but they were also greatly perplexed. They had respected the priests and rabbis for their intelligence and apparent piety. In all religious matters they had ever yielded implicit obedience to their authority. Yet they now saw these men trying to cast discredit upon Jesus, a teacher whose virtue and knowledge shone forth the brighter from every assault. They looked upon the lowering countenances of the priests and elders, and there saw discomfiture and confusion. They marveled that the rulers would not believe on Jesus, when His teachings were so plain and simple. They themselves knew not what course to take. With eager anxiety they watched the movements of those whose counsel they had always followed.—The Desire of Ages, 610, 611.

Further Reflection: How is my faith in Jesus affected by the actions of spiritual leaders?

From Jesus, Name Above All Names

These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.—1 John 5:13

The salvation of the soul requires the blending of human and divine strength. God does not propose to do the work that humans can do to meet the standard of righteousness. Human beings have a part to act. Humanity must unite and co-operate with divinity. Grace and sufficiency have been abundantly provided for every soul. But in order to receive this, humanity must unite with his divine Helper. Unless of their own accord men and women consent to renounce their sinful practices, Christ cannot take away their sin. Human beings must heartily co-operate with God, willingly obeying His laws, showing that they appreciate the great gift of grace. Feeling their dependence upon God, having faith in Christ as their personal Saviour, expecting efficiency and success only as they shall keep the Lord ever before them—it is thus that men and women comply with the injunction, “Work out your own salvation with fear and trembling” (Philippians 2:12).

But human effort is not sufficient. Human effort avails nothing without divine power. Of themselves humans have not strength to wrestle with the powers of darkness. Therefore Christ clothed His divinity with humanity and came to this earth that He might co-operate with us. To those who will receive Him and trust in His power to save, He imparts the virtue of His righteousness. He gives them power to become the sons of God. “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name; which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us … full of grace and truth…. And of His fulness have all we received, and grace for grace” (John 1:12-14, 16).

The human agents must remember that they have in themselves no merits to present to God. Christ is the fountain of life, the only security for our salvation, the one great source of immortality. He is the Author and Finisher of our faith. The great, grand work of perfecting character cannot be accomplished without the help that heaven is always ready to supply.—Manuscript 49, 1901.

Further Reflection: Am I working with God to perfect my character day by day?

From Jesus, Name Above All Names

“Go out into the highways and hedges, and compel them to come in, that my house may be filled.”—Luke 14:23

Those who in response to the call of the hour have entered the service of the Master Workman may well study His methods of labor. During His earthly ministry the Saviour took advantage of the opportunities to be found along the great thoroughfares of travel. It was at Capernaum that Jesus dwelt at the intervals of His journeys to and fro, and it came to be known as “His own city.” This city was well adapted to be the center of the Saviour’s work. Being on the highway from Damascus to Jerusalem and Egypt, and to the Mediterranean Sea, it was a great thoroughfare of travel. People from many lands passed through the city or tarried for rest on their journeyings to and fro. Here Jesus could meet all nations and all ranks, the rich and great, as well as the poor and lowly; and His lessons would be carried to other countries and into many households….

In these days of travel the opportunities for coming in contact with men and women of all classes and of many nationalities are much greater than in the days of Israel. The thoroughfares of travel have multiplied a thousand-fold. God has wonderfully prepared the way. The agency of the printing press, with its manifold facilities, is at our command. Bibles, and publications in many languages, setting forth the truth for this time, are at our hand and can be swiftly carried to every part of the world.

Christians who are living in the great centers of commerce and travel have special opportunities. Believers in these cities can work for God in the neighborhood of their homes.

In the world-renowned health resorts and centers of tourist traffic, crowded with many thousands of seekers after health and pleasure, there should be stationed ministers and canvassers capable of arresting the attention of the multitudes. Let these workers watch their chance for presenting the message for this time, and hold meetings as they have opportunity. Let them be quick to seize opportunities to speak to the people. Accompanied by the power of the Holy Spirit … the word of God is to be presented with clearness and power, that those who have ears to hear may hear the truth.—Testimonies for the Church 9:121, 122.

Further Reflection: How can the Holy Spirit empower me to work as Jesus did?

From Jesus, Name Above All Names