If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. John 15:10.

Some who claim to believe in Jesus Christ as their Saviour have said, “No one can keep the law.” On this point the words of Christ are decisive. He states, “I have kept my Father’s commandments.” And He is our example in all things….

In the Sermon on the Mount Christ plainly declared His mission. “Think not,” He said, “that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil” (Matthew 5:17). He came to carry out literally every specification concerning which the prophets had borne testimony. He who existed with the Father before the creation of the world, Himself gave the prophecies recorded by holy men—the prophecies that He came afterward to fulfill….

Christ’s position with His Father is one of equality. This enabled Him to become a sin offering for transgressors. He was fully sufficient to magnify the law and make it honorable…. He separated the precepts of Jehovah from the maxims and traditions of men. He held up the Ten Commandments as an expression of truth in all its purity….

Christ came to the world to counteract Satan’s falsehood that God had made a law which men could not keep. Taking humanity upon Himself, He came to this earth, and by a life of obedience showed that God has not made a law that man cannot keep. He showed that it is possible for man perfectly to obey the law. Those who accept Christ as their Saviour, becoming partakers of His divine nature, are enabled to follow His example, living in obedience to every precept of the law. Through the merits of Christ, man is to show by his obedience that he could be trusted in heaven, that he would not rebel.

Christ possessed the same nature that man possesses. He was tempted in all points like as man is tempted. The same power by which He obeyed is at man’s command.^{15Manuscript 48, 1893.}

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Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son. Colossians 1:12, 13.

Our future eternal happiness depends upon having our humanity, with all its capabilities and powers, brought into obedience to God and placed under the control of Divinity. Many have no faith in Jesus Christ. They say, “It was easy for Christ to obey the will of His Father, for He was divine.” But His Word declares He was “in all points tempted like as we are” (Hebrews 4:15). He was tempted according to and in proportion to His elevation of mind, but He would not weaken or cripple His divine power by yielding to temptation. In His life on earth Christ was a representative of what humanity may be through the privileges and opportunities granted them in Him….

When Satan tempted our first parents … he tried to flatter them into believing that they should be raised above the sphere of humanity. But Christ, by the example He has set before us, encourages the members of the human family to be men, obeying the Word of God within the sphere of their humanity. He Himself became a man—not a bondslave to Satan to work out his attributes, but a man in moral power, obedient to the law of God, which is a transcript of His character. Those who would rebel against subjection to a wise and good law emanating from God are slaves to an apostate power.

Jesus became a man that He might mediate between man and God, … that He might restore to man the original mind which he lost in Eden through Satan’s alluring temptation…. Disobedience is not in accordance with the nature which God gave to man in Eden.

Through the moral power Christ has brought to man, we may give thanks unto God who hath made us meet for the inheritance with the saints in light. Through Jesus Christ every man may overcome in his own behalf and on his own account, standing in his own individuality of character.^{14Letter 121, 1897.}

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Commit thy works unto the Lord, and thy thoughts shall be established. Proverbs 16:3.

Let us feel thankful that we have the privilege of committing our works to God. We are to remember that we are not pieces of inanimate mechanism, but intelligent beings, able to choose the right and refuse the wrong, with a clear conscience and a pure purpose. We are to aim at consistency in all our works.

We are to commit our way to the Lord, testing it by His searching laws. “Commit thy way unto the Lord; trust also in him; and he shall bring it to pass” (Psalm 37:5). We cannot commit our way to God if we are working out deeds of injustice. “If I regard iniquity in my heart,” the psalmist declares, “the Lord will not hear me” (Psalm 66:18). When we commit our way to the Lord we are to search the heart through and through, casting out all evil, that Christ may fill it with His righteousness. We are to seek the Lord in prayer, putting at the beginning of our petitions repentance for sin….

God’s law is the test of our actions. His eye sees every act, searches every chamber of the mind, detecting all lurking self-deception and all hypocrisy. All things are naked and open to the sight of Him with whom we have to do. But He will receive all who come to Him with contrite hearts and a true purpose to forsake every wrong….

In all our business transactions, in every word and deed, we are to maintain a pure purpose and a clear conscience. We are to commit our works to God and then leave them in His hands. Our work is to be done in the strictest integrity. Nothing is to be cherished that we cannot carry into the heavenly courts. As we labor let us ask God’s help, realizing that this is the only thing that can keep our work free from selfishness…. Look upward with intense sincerity, for you need constant draughts of the refreshing air of heaven. We need to live in constant communion with our heavenly Father…. Perform your duties as if in the sight of a holy God.^{13Letter 406, 1906.}

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Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Matthew 5:17, 18.

If Satan’s work had succeeded in heaven the law of God would have been changed, but this could not be, for His law was a transcript of His character and as unchangeable as His character. If any change was possible in the law of God it would have been made then and there and saved the rebellion in heaven. But as it was not altered to meet the request of Satan, he … lost his high and holy position in the heavenly courts.

After his fall he worked upon the minds of Adam and Eve and seduced them from their loyalty…. Now if the law of God could have been changed and altered to meet man in his fallen condition, then Adam would have been pardoned and retained his home in Eden; but the penalty of transgression was death, and Christ became man’s substitute and surety. Then was the time, could the law of God have been changed, to have made this change and retained Christ in the heavenly courts, that the immense sacrifice made to save a fallen race might have been avoided. But no, the law of God was changeless in its character and therefore Christ gave Himself a sacrifice in behalf of fallen man, and Adam lost Eden and was placed with all his posterity upon probation.

Had the law of God been changed in one precept since the expulsion of Satan from heaven, he would have gained on earth after his fall that which he could not gain in heaven before his fall. He would have received all that he asked for. We know that he did not…. The law … remains unalterable as the throne of God, and the salvation of every soul is determined by obedience or disobedience…. Jesus, by the law of sympathetic love, bore our sins, took our punishment, and drank the cup of the wrath of God apportioned to the transgressor…. He bore the cross of self-denial and self-sacrifice for us, that we might have life, eternal life. Will we bear the cross for Jesus? ^{12Letter 110, 1896.}

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Neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. Matthew 11:27.

Jesus came to represent the character of God in living out the holy law of Jehovah. In every lesson He gave to His disciples and to the people He sought to define clearly its principles. By personal obedience to the law He invested the common duties of life with a holy significance. He lived a man among men…. He lived among the people, He shared their poverty and their griefs. He dignified life in all its details by keeping before men the glory of God, and by subordinating everything to the will of His Father. His life was characterized by supreme love to God, and fervent love to His fellow men….

His life from its beginning to its close, was one of self-denial and self-sacrifice. Upon the cross of Calvary He made the great sacrifice of Himself in behalf of all men, that the whole world might have salvation if they would. Christ was hid in God, and God stood revealed to the world in the character of His Son….

Love for a lost world was manifested every day, in every act of His life. Those who are imbued by His Spirit will work in the same lines as those in which Christ worked. In Christ the light and love of God were manifested in human nature. No human being has ever possessed so sensitive a nature as did the sinless, holy One of God, who stood as head and representative of what humanity may become through the imparting of the divine nature. To those who believe in Christ as their personal Saviour, He imputes His merit and imparts His power. To those who come to Him with their burden of grief, disappointments, and trials, He will give rest and peace. It is through the grace of Christ that the soul sees his need of repentance toward God …, and is led to look to Christ by faith, realizing that His merit is efficacious to save to the uttermost all who come unto God by Him…. Let us open our hearts to receive the love which it is so essential that we should cultivate in order that we may fulfill the commandments of God.^{11The Youth’s Instructor, August 16, 1894.}

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