Let all the earth fear the Lord: let all the inhabitants of the world stand in awe of him. Psalm 33:8.

Holy angels have been displeased and disgusted with the irreverent manner in which many have used the name of God, the great Jehovah. Angels mention that sacred name with the greatest awe, ever veiling their faces when they speak the name of God; and the name of Christ is so sacred to them that they speak it with the greatest reverence.^{58Testimonies for the Church 1:410.}

True reverence for God is inspired by a sense of His infinite greatness and a realization of His presence. With this sense of the Unseen, every heart should be deeply impressed. The hour and place of prayer are sacred, because God is there. And as reverence is manifested in attitude and demeanor, the feeling that inspires it will be deepened. “Holy and reverend is his name,” the psalmist declares. Angels, when they speak that name, veil their faces. With what reverence, then, should we, who are fallen and sinful, take it upon our lips! ^{59Prophets and Kings, 48, 49.}

Well would it be for young and old to study and ponder and often repeat those words of Holy Writ that show how the place marked by God’s special presence should be regarded. “Put off thy shoes from off thy feet,” He commanded Moses at the burning bush; “for the place whereon thou standest is holy ground” (Exodus 3:5). Jacob, after beholding the vision of the angels, exclaimed, “The Lord is in this place; and I knew it not…. This is none other but the house of God, and this is the gate of heaven” (Genesis 28:16, 17). “The Lord is in his holy temple: let all the earth keep silence before him” (Habakkuk 2:20).

“The Lord is a great God,
And a great King above all gods….
O come, let us worship and bow down:
Let us kneel before the Lord our Maker.”
“It is he that hath made us, and not we ourselves;
We are his people, and the sheep of his pasture.
Enter into his gates with thanksgiving,
And into his courts with praise:
Be thankful unto him, and bless his name.” (Psalm 95:3-6; 100:3, 4).^{60Education, 243.}

From God’s Amazing Grace

God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. Psalm 89:7.

Humility and reverence should characterize the deportment of all who come into the presence of God. In the name of Jesus we may come before Him with confidence, but we must not approach Him with the boldness of presumption, as though He were on a level with ourselves. There are those who address the great and all-powerful and holy God, who dwelleth in light unapproachable, as they would address an equal, or even an inferior. There are those who conduct themselves in His house as they would not presume to do in the audience-chamber of an earthly ruler. These should remember that they are in His sight whom seraphim adore, before whom angels veil their faces. God is greatly to be reverenced; all who truly realize His presence will bow in humility before Him.^{56Patriarchs and Prophets, 252.}

Some think it a mark of humility to pray to God in a common manner, as if talking with a human being. They profane His name by needlessly and irreverently mingling with their prayers the words, “God Almighty”—awful, sacred words, which should never pass the lips except in subdued tones and with a feeling of awe….

It is the heartfelt prayer of faith that is heard in heaven and answered on earth. God understands the needs of humanity. He knows what we desire before we ask Him. He sees the soul’s conflict with doubt and temptation. He marks the sincerity of the suppliant. He will accept the humiliation and affliction of the soul. “To this man will I look,” He declares, “even to him that is poor and of a contrite spirit, and trembleth at my word.”

It is our privilege to pray with confidence, the Spirit inditing our petitions. With simplicity we should state our needs to the Lord, and claim His promise….

Our prayers should be full of tenderness and love. When we yearn for a deeper, broader realization of the Saviour’s love, we shall cry to God for more wisdom. If ever there was a need of soul-stirring prayers and sermons, it is now. The end of all things is at hand. O that we could see as we should the necessity of seeking the Lord with all the heart! Then we should find Him. May God teach His people how to pray.^{57Gospel Workers, 176, 178.}

From God’s Amazing Grace

Let us have grace, whereby we may serve God acceptably with reverence and godly fear. Hebrews 12:28.

There should be an intelligent knowledge of how to come to God in reverence and godly fear with devotional love. There is a growing lack of reverence for our Maker, a growing disregard of His greatness and His majesty. But God is speaking to us in these last days. We hear His voice in the storm, in the rolling thunder. We hear of calamities He permits in the earthquakes, the breaking forth of waters, and the destructive elements sweeping all before them.^{54Selected Messages 2:315.}

In these perilous times, those who profess to be God’s commandment-keeping people should guard against the tendency to lose the spirit of reverence and godly fear. The Scriptures teach men how to approach their Maker—with humility and awe, through faith in a divine Mediator. Let man come on bended knee, as a subject of grace, a suppliant at the footstool of mercy. Thus he is to testify that the whole soul, body, and spirit are in subjection to his Creator.

Both in public and in private worship, it is our duty^{*There are instances where Ellen White stood at the desk while offering prayers of consecration during church services.} to bow upon our knees before God when we offer our petitions to Him. Jesus, our example, “kneeled down, and prayed.” And of His disciples it is recorded that they, too, “kneeled down, and prayed.” Stephen “kneeled.” Paul declared: “I bow my knees unto the Father of our Lord Jesus Christ” (Ephesians 3:14). In confessing before God the sins of Israel, Ezra knelt. Daniel “kneeled upon his knees three times a day, and prayed, and gave thanks before his God” (Daniel 6:10). And the invitation of the psalmist is: “O come, let us worship and bow down: let us kneel before the Lord our Maker” (Psalm 95:6).

“What doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul?” (Deuteronomy 10:12)…. “The eye of the Lord is upon them that fear him, upon them that hope in his mercy” (Psalm 33:18). “By humility and the fear of the Lord are riches, and honour, and life” (Proverbs 22:4).^{55The Review and Herald, November 30, 1905.}

From God’s Amazing Grace

Rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 1 Peter 4:13.

To have strength we must have exercise. To have strong faith, we must be placed in circumstances where our faith will be exercised…. It is through much tribulation that we are to enter the kingdom of God. Our Saviour was tried in every possible way, and yet He triumphed in God continually. It is our privilege to be strong in the strength of God under all circumstances and to glory in the cross of Christ.^{50Testimonies for the Church 3:67.}

In this life we must meet fiery trials and make costly sacrifices, but the peace of Christ is the reward. There has been so little self-denial, so little suffering for Christ’s sake, that the cross is almost entirely forgotten. We must be partakers with Christ of His sufferings if we would sit down in triumph with Him on His throne.^{51Testimonies for the Church 5:215.}

Heaven is very near those who suffer for righteousness’ sake. Christ identifies His interests with the interests of His faithful people; He suffers in the person of His saints, and whoever touches His chosen ones touches Him. The power that is near to deliver from physical harm or distress is also near to save from the greater evil, making it possible for the servant of God to maintain his integrity under all circumstances, and to triumph through divine grace.^{52Prophets and Kings, 545.}

Persecution should bring joy to the disciples of Christ, for it is an evidence that they are following in the steps of their Master.

While the Lord has not promised His people exemption from trials, He has promised that which is far better. He has said, “As thy days, so shall thy strength be” (Deuteronomy 33:25). “My grace is sufficient for thee: for my strength is made perfect in weakness” (2 Corinthians 12:9). If you are called to go through the fiery furnace for His sake, Jesus will be by your side even as He was with the faithful three in Babylon. Those who love their Redeemer will rejoice at every opportunity of sharing with Him humiliation and reproach. The love they bear their Lord makes suffering for His sake sweet.^{53Thoughts from the Mount of Blessing, 30.}

From God’s Amazing Grace

When he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers. 2 Chronicles 33:12.

“In the world ye shall have tribulation” (John 16:33), says Christ; but in Me ye shall have peace. The trials to which Christians are subjected in sorrow, adversity, and reproach are the means appointed of God to separate the chaff from the wheat. Our pride, selfishness, evil passions, and love of worldly pleasure must all be overcome; therefore God sends us afflictions to test and prove us, and show us that these evils exist in our characters. We must overcome through His strength and grace, that we may be partakers of the divine nature, having escaped the corruption that is in the world through lust. “For our light affliction,” says Paul, “which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (2 Corinthians 4:17, 18). Afflictions, crosses, temptations, adversity, and our varied trials are God’s workmen to refine us, sanctify us, and fit us for the heavenly garner.^{47Testimonies for the Church 3:115.}

Many of your afflictions have been visited upon you, in the wisdom of God, to bring you closer to the throne of grace. He softens and subdues His children by sorrows and trials. This world is God’s workshop, where He fashions us for the courts of heaven. He uses the planing knife upon our quivering hearts until the roughness and irregularities are removed and we are fitted for our proper places in the heavenly building. Through tribulation and distress the Christian becomes purified and strengthened, and develops a character after the model that Christ has given.^{48Testimonies for the Church 4:143.}

Let the afflictions which pain us so grievously become instructive lessons, teaching us to press forward toward the mark of the prize of our high calling in Christ. Let us be encouraged by the thought that the Lord is soon to come. Let this hope gladden our hearts.^{49Testimonies for the Church 9:287.}

From God’s Amazing Grace