And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. Luke 11:1.

Jesus taught His disciples to pray, and He often urged upon them the necessity of prayer. He did not bid them to study books to learn a form of prayer. They were not to offer prayer to men, but to make their requests known to God. He taught them that the prayer which God accepts is the simple, earnest petition from a soul that feels its need….

God invites us to come to Him with our burden of guilt and our heart sorrows. Sin fills us with fear of God. When we have sinned we try to hide ourselves from Him. But whatever our sin, God bids us come unto Him through Jesus Christ. It is only by taking our sins to God that we can be freed from them. Cain, under the rebuke of God, acknowledged his guilt in killing Abel, but he fled away from God, as if he could thus escape from his sin. Had he fled to God with his burden of guilt he would have been forgiven. The prodigal son, realizing his guilt and wretchedness, said, “I will arise and go to my father” (Luke 15:18). He confessed his sin and was taken back to his father’s heart.

If we would offer acceptable prayer, there is a work to be done in confessing our sins to one another. If I have sinned against my neighbor in word or action I should make confession to him. If he has wronged me he should confess to me. So far as is possible the one who has wronged another is to make restitution. Then in contrition he is to confess the sin to God, whose law has been transgressed. In sinning against our brother, we sin against God, and we must seek pardon from Him. Whatever our sin, if we but repent and believe in the atoning blood of Christ we shall be pardoned…. We have only one channel of approach to God. Our prayers can come to Him through one name only—that of the Lord Jesus, our advocate.^{12The Review and Herald, February 9, 1897.}

Christ is represented as stooping from His throne and bending earthward to send help to every needy soul who asks Him in faith.^{13Letter 134, 1899.}

From That I May Know Him

Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord. Psalm 27:14.

No other life was ever so crowded with labor and responsibility as was that of Jesus, yet how often He was found in prayer! How constant was His communion with God! … As one with us, a sharer in our needs and weaknesses, He was wholly dependent upon God, and in the secret place of prayer He sought divine strength that He might go forth braced for duty and trial. In a world of sin Jesus endured struggles and torture of soul. In communion with God He could unburden the sorrows that were crushing Him….

In Christ the cry of humanity reached the Father of infinite pity. As a man He supplicated the throne of God till His humanity was charged with a heavenly current that should connect humanity with divinity. Through continual communion He received life from God, that He might impart life to the world. His experience is to be ours. “Come ye yourselves apart” (Mark 6:31), He bids us. If we would give heed to His Word we should be stronger and more useful…. If today we would take time to go to Jesus and tell Him our needs we should not be disappointed; He would be at our right hand to help us….

In all who are under the training of God is to be revealed a life that is not in harmony with the world, its customs, or its practices, and everyone needs to have a personal experience in obtaining a knowledge of the will of God. We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. He bids us, “Be still, and know that I am God” (Psalm 46:10). Here alone can true rest be found. And this is the effectual preparation for all who labor for God. Amid the hurrying throng and the strain of life’s intense activities, the soul that is thus refreshed will be surrounded with an atmosphere of light and peace. The life will breathe out fragrance and will reveal a divine power that will reach men’s hearts.^{11The Desire of Ages, 362, 363.}

From That I May Know Him

And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. Luke 6:12.

The Majesty of heaven, while engaged in His earthly ministry, was often in earnest prayer. Frequently He spent the entire night thus. His spirit was sorrowful as He felt the power of the darkness of this world, and He left the busy city and the noisy throng to seek a retired place for intercession with His Father. The Mount of Olives was the favorite resort of the Son of God. Frequently, after the multitude had left Him for the retirement of the night, He rested not though weary with the labors of the day…. While the city was hushed in silence and His disciples had retired to obtain refreshment in sleep, His divine pleadings were ascending to His Father from the Mount of Olives, that His disciples might be kept from the evil influences which they would daily encounter in the world, and that His own soul might be strengthened and braced for the duties and trials of the coming day. All night, while His followers were sleeping, was their divine Teacher praying, while the dew and frost of night fell upon His bowed head….

The example of Christ is left on record for His followers. Jesus was Himself a source of blessing and strength. He could heal the sick and raise the dead; He commanded even the tempests, and they obeyed Him; He was unsullied with corruption, a stranger to sin; yet He endured agony which required help and support from His Father, and He prayed often with strong crying and tears. He prayed for His disciples and for Himself, thus identifying Himself with the needs, the weaknesses, and the failings which are common to humanity. He was a mighty petitioner, not possessing the passions of our human, fallen natures, but compassed with like infirmities, tempted in all points even as we are….

Christ, our Example, turned to His Father in these hours of distress. He came to earth that He might provide a way whereby we could find grace and strength to help in every time of need by following His example in frequent, earnest prayer.^{10The Review and Herald, May 19, 1885.}

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And we know that all things work together for good to them that love God, to them who are the called according to his purpose. Romans 8:28.

The Christian’s hope does not rest upon the sandy foundation of feeling. Those who act from principle will behold the glory of God beyond the shadows, and rest upon the sure word of promise. They will not be deterred from honoring God however dark the way may seem. Adversity and trial will only give them an opportunity to show the sincerity of their faith and love. When depression settles upon the soul, it is no evidence that God has changed. He is “the same yesterday, and to day, and for ever” (Hebrews 13:8). You are sure of the favor of God when you are sensible of the beams of the Sun of Righteousness; but if the clouds sweep over your soul, you must not feel that you are forsaken. Your faith must pierce the gloom…. The riches of the grace of Christ must be kept before the mind. Treasure up the lessons that His love provides. Let your faith be like Job’s, that you may declare, “Though he slay me, yet will I trust in him” (Job 13:15). Lay hold on the promises of your heavenly Father and remember His former dealing with you and with His servants, for “all things work together for good to them that love God.”

The most trying experiences in the Christian’s life may be the most blessed. The special providences of the dark hours may encourage the soul in future attacks of Satan, and equip the servant of God to stand in fiery trials. The trial of your faith is more precious than gold. You must have that abiding confidence in God that is not disturbed by the temptations and arguments of the deceiver. Take the Lord at His word….

It is faith that familiarizes the soul with the existence and presence of God, and when we live with an eye single to His glory we discern more and more the beauty of His character. Our souls become strong in spiritual power, for we are breathing the atmosphere of heaven and realizing that God is at our right hand…. We should live as in the presence of the Infinite One.^{9The Review and Herald, January 24, 1888.}

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To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. Revelation 3:21.

These are the words of our substitute and surety. He who is the divine Head of the church, the mightiest of conquerors, would point His followers to His life, His toils, His self-denials, His struggles and sufferings, through contempt, through rejection, ridicule, scorn, insult, mockery, falsehood, up the path of Calvary to the scene of the crucifixion, that they might be encouraged to press on toward the mark for the prize and reward of the overcomer.^{7The Review and Herald, July 24, 1888.}

The plan of salvation is not appreciated as it should be. It is not discerned or comprehended. It is made altogether a cheap affair, whereas to unite the human with the divine required an exertion of Omnipotence…. Christ, by clothing His divinity with humanity, elevates humanity in the scale of moral value to an infinite worth. But what a condescension on the part of God and on the part of His only begotten Son, who was equal with the Father! …

So great has been the spiritual blindness of men that they have sought to make of none effect the Word of God. They have declared by their traditions that the great plan of redemption was devised in order to abolish and make of none effect the law of God, when Calvary is the mighty argument that proves the immutability of the precepts of Jehovah…. The state of the character must be compared with the great moral standard of righteousness. There must be a searching out of the peculiar sins which have been offensive to God, which have dishonored His name and quenched the light of His Spirit and killed the first love from the soul….

Victory is assured through faith and obedience…. The work of overcoming is not restricted to the age of the martyrs. The conflict is for us, in these days of subtle temptation to worldliness, to self-security, to indulgence of pride, covetousness, false doctrines, and immorality of life…. Shall we stand before the proving of God? ^8Ibid.

From That I May Know Him