Who did no sin, neither was guile found in his mouth: who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously. 1 Peter 2:22, 23.

The highest evidence of nobility in a Christian is self-control. We should copy the example of Jesus, for when He was reviled, He reviled not again, but “committed himself to him that judgeth righteously.” Our Redeemer met insult and mockery with uncomplaining silence. All the cruel taunts of the murderous throng who exulted in His humiliation and trial in the judgment hall could not bring from Him one look or word of resentment or impatience. He was the Majesty of heaven, and in His pure breast there dwelt no room for the spirit of retaliation, but only for pity and love.^{16The Review and Herald, February 24, 1891.}

There seems to be a mist before the eyes of many, for they fail to discern spiritual things, and do not recognize the workings of Satan to entrap their souls. Christians are not to be the slaves of passion; they are to be controlled by the Spirit of God. But many become the sport of the enemy, because when temptation comes, they do not rest in Jesus, but worry themselves out of His arms…. We make failures in our little, daily difficulties, and allow them to irritate and vex us; we fall under them, and so make stumbling blocks for ourselves and others. But blessings of the greatest importance are to result from the patient endurance of these daily vexations, for we are to gain strength to bear greater difficulties….

O that we might control our words and actions! … What harm is wrought in the family circle by the utterance of impatient words, for the impatient utterance of one leads another to retort in the same spirit and manner. Then come words of retaliation, words of self-justification, and it is by such words that a heavy, galling yoke is manufactured for your neck, for all these bitter words will come back in a baleful harvest to your soul…. How much better to have the oil of grace in the heart, to be able to pass by all provocation, and bear all things with Christlike meekness and forbearance.^{17The Review and Herald, May 19, 1891.}

From That I May Know Him

There is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. Psalm 139:4.

Every hour of the day we should realize that the Lord is near, that He sees all we do, and hears every word we utter…. Cheap, earthly, unchristian words may be represented as “strange fire,” and with this God can have nothing to do. The loud, boisterous laugh is a denial of God in the soul, for it reveals that the truth is not ruling in the heart…. By our vain words and unchristian example we dishonor God, and imperil not only our own souls but also the souls of those with whom we associate.

The example which Christ has given to the world forbids all levity and cheapness, and if the life is made fragrant by the grace of God, these elements will not appear. A genuine cheerfulness, an uplifting influence, will flow forth from all who love God and keep His commandments. And this carries with it a convincing, converting power. “Work out your own salvation with fear and trembling” (Philippians 2:12), says the apostle. Why with fear and trembling? Lest you shall in any way misrepresent your holy faith by lightness, by trifling, by jesting or joking, and thus give others the impression that the truth which you profess has no sanctifying influence upon the character.^{14The Youth’s Instructor, July 14, 1898.}

As followers of Christ we should make our words such as to be a help and an encouragement to one another in the Christian life. Far more than we do, we need to speak of the precious chapters in our experience. We should speak of the mercy and loving-kindness of God, of the matchless depths of the Saviour’s love. Our words should be words of praise and thanksgiving. If the mind and heart are full of the love of God, this will be revealed in the conversation…. Great thoughts, noble aspirations, clear perceptions of truth, unselfish purposes, yearnings for piety and holiness, will bear fruit in words that reveal the character of the heart treasure. When Christ is thus revealed in our speech, it will have power in winning souls to Him.^{15Christ’s Object Lessons, 338.}

From That I May Know Him

And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. Colossians 3:17.

Men are greatly under the influence of their own words. You are not conscious how much you are affected by your words. You accustom yourself to speak in a certain way, and your thoughts and actions follow your words. One accustoms himself to assert certain things in regard to himself, and at last he comes to believe them. Our thoughts produce our words and our words react upon our thoughts. If a man forms the habit of using sacred words reverently, he will form the custom of carefulness of speech, knowing that there is a Witness to every word uttered. When the feelings become excited and the speech is exaggerated, the mode of speaking is always extreme. It acts and reacts upon ourselves.

The Word declares, “By thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matthew 12:37). If our words act upon ourselves they act more powerfully upon others. There is great mischief done by words spoken. God alone knows and measures the result of a careless, exaggerated mode of speaking. There is much swearing done in spirit….

You are reproducing your own character in others. You may express many things that will create in other minds a course of thought which will lead them into false paths. God may spare you to outlive your exasperated feelings and come to have sensible thoughts. You may outlive your doubts, and through repentance toward God and faith in Jesus Christ escape from the snare of the fowler. You may pass into the sunshine of faith, but oh, you may never be conscious … that these words are doing their mischievous work in the soil of the hearts of others, and poisoning it. Here is a harvest some must reap….

Raise the standard for Christ Jesus and have all your words select, seasoned with salt. Cultivate true dignity…. Let your words feel the influence of the converting power of God. Let wholesome words be spoken.^{13Letter 124, 1893.}

From That I May Know Him

His mouth is most sweet: yea, he is altogether lovely. Song of Solomon 5:16.

We should bring the attractiveness of Christ into our Christian service. The soft beams of the Sun of Righteousness should shine into our hearts, that we may be pleasant and cheerful and have a strong and blessed influence on all around us. The truth of Jesus Christ does not tend to gloom and sadness…. We must look away from the disagreeable to Jesus. We must love Him more, obtain more of His attractive beauty and grace of character, and cease the contemplation of others’ mistakes and errors. We should remember that our own ways are not faultless. We make mistakes again and again…. No one is perfect but Jesus. Think of Him and be charmed away from yourself, and from every disagreeable thing, for by beholding our defects faith is weakened. God and His promises are lost from sight….

O what deep, rich experiences we might gain if we were devoting all our God-given ability to seeking knowledge and spiritual strength from God! … How little we really know of sweet communion with God. How little we know the mysteries of the future life. We may know far more than we do know if all our powers are sanctified to discern the character of Christ.

There are heights for us to reach, depths of experience to sound, if we are to be the light of the world…. Let the mind expand, that you may take in the heavenly beauties of the blessed promises. Only believe in Jesus and learn in the school of the greatest Teacher the world ever knew, and His grace will act mightily upon the human intellect and heart. His teaching will give clearness to the mental vision. It will give compass to the thoughts; the soul hunger will be filled. The heart will be softened and subdued and filled with glowing love, that neither discouragement, despondency, affliction, or trial can quench. God will open to the mind’s eye His preciousness and His fullness. Then let us love and labor. I point you to Christ, the Rock of Ages.^{12Manuscript 24, 1892.}

From That I May Know Him

Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ. 1 Peter 1:13.

“Gird up the loins of your mind,” says the apostle; then control your thoughts, not allowing them to have full scope. The thoughts may be guarded and controlled by your own determined efforts. Think right thoughts and you will perform right actions. You have, then, to guard the affections, not letting them go out and fasten upon improper objects. Jesus has purchased you with His own life; you belong to Him, therefore He is to be consulted in all things as to how the powers of your mind and the affections of your heart shall be employed….

Every wrong tendency may be, through the grace of Christ, repressed, not in a languid, irresolute manner, but with firmness of purpose, with high resolves to make Christ the pattern. Let your love go out for those things that Jesus loved, and be withheld from those things that will give no strength to right impulses. With determined energy seek to learn, and to improve the character every day. You must have firmness of purpose to take yourself in hand and be what you know God would be pleased to have you.^{10The Youth’s Instructor, April 21, 1886.}

Thoughts of God and of heaven are ennobling. There is no limit to the height you may reach, for it will be like swimming in waters where there is no bottom…. There is nothing belittling in the pure religion of Christ. The gospel received will bow down the loftiness of human understanding and lay the haughtiness of man low, that God alone may be exalted. But in this it does not dwarf the intellect and cripple the energies…. True religion unfolds and calls out the mental energies. Conviction and repentance of sin, renunciation of self, and trust in the merits of the blood of Christ cannot be experienced without the individual being made more thoughtful, more intellectual, than he was before. No one will become mentally imbecile by having his attention directed to God. Connection with God is connection with all true wisdom.^{11Letter 17, 1878.}

From That I May Know Him