Come unto me, all ye that labour and are heavy laden, and I will give you rest. Matthew 11:28.

Christ sought to teach the disciples the truth that in God’s kingdom there are no territorial lines, no caste, no aristocracy; that they must go to all nations, bearing to them the message of a Saviour’s love.^{31The Acts of the Apostles, 20.}

Christ tears away the wall of partition, the self-love, the dividing prejudice of nationality, and teaches a love for all the human family…. He teaches us to look upon every needy soul as our neighbor and the world as our field. As the rays of the sun penetrate to the remotest corners of the globe, so God designs that the light of the gospel shall extend to every soul upon the earth.^{32Thoughts from the Mount of Blessing, 42.}

All over the world men and women are looking wistfully to heaven. Prayers and tears and inquiries go up from souls longing for light, for grace, for the Holy Spirit. Many are on the verge of the kingdom, waiting only to be gathered in….

In the trust given to the first disciples, believers of every age have shared. Every one who has received the gospel has been given sacred truth to impart to the world. God’s faithful people have always been aggressive missionaries, consecrating their resources to the honor of His name, and wisely using their talents in His service….

Everyone who has received Christ is called to work for the salvation of his fellow men. “The Spirit and the bride say, Come. And let him that heareth say, Come” (Revelation 22:17). The charge to give this invitation includes the entire church. Every one who has heard the invitation is to echo the message from hill and valley, saying, “Come.” …

Long has God waited for the spirit of service to take possession of the whole church, so that every one shall be working for Him according to his ability. When the members of the church of God do their appointed work in the needy fields at home and abroad, in fulfillment of the gospel commission, the whole world will soon be warned and the Lord Jesus will return to this earth with power and great glory.^{33The Acts of the Apostles, 109-111.}

From God’s Amazing Grace

To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you. 1 Peter 1:4.

Christ was teaching, and, as usual, others besides His disciples had gathered about Him…. But there were many who desired the grace of heaven only to serve their selfish purposes. They recognized the marvelous power of Christ in setting forth the truth in a clear light…. Would He not lend His power for their worldly benefit?

“And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me” (Luke 12:13)…. In the midst of the solemn instruction that Christ had given, this man had revealed his selfish disposition. He could appreciate that ability of the Lord which might work for the advancement of his own temporal affairs; but spiritual truths had taken no hold on his mind and heart…. [Jesus] was opening to him the treasures of divine love. The Holy Spirit was pleading with him to become an heir of the inheritance that is “incorruptible, and undefiled, and that fadeth not away.” … [But] his eyes were fixed on the earth….

The Saviour’s mission on earth was fast drawing to a close. Only a few months remained for Him to complete what He had come to do, in establishing the kingdom of His grace. Yet human greed would have turned Him from His work to take up the dispute over a piece of land. But Jesus was not to be diverted from His mission. His answer was, “Man, who made me a judge or a divider over you?” … Christ virtually said, It is not My work to settle controversies of this kind. He came for another purpose, to preach the gospel, and thus to arouse men to a sense of eternal realities….

When He sent forth the twelve, He said, “As ye go, preach, saying, the kingdom of heaven is at hand …” (Matthew 10:7, 8). They were not to settle the temporal affairs of the people. Their work was to persuade men to be reconciled to God. In this work lay their power to bless humanity. The only remedy for the sins and sorrows of humanity is Christ. The gospel of His grace alone can cure the evils that curse society…. He alone, for the selfish heart of sin, gives the new heart of love.^{30Christ’s Object Lessons, 252-254.}

From God’s Amazing Grace

And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. Revelation 19:8.

The parable of the wedding garment [Matthew 22:1-14] opens before us a lesson of the highest consequence…. By the wedding garment in the parable is represented the pure, spotless character which Christ’s true followers will possess…. The fine linen, says the Scripture, “is the righteousness of saints.” It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour.

The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God…. A beautiful soft light, the light of God, enshrouded the holy pair…. But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.^{26Christ’s Object Lessons, 307-311.}

We cannot provide a robe of righteousness for ourselves, for the prophet says, “All our righteousnesses are as filthy rags” (Isaiah 64:6). There is nothing in us from which we can clothe the soul so that its nakedness shall not appear. We are to receive the robe of righteousness woven in the loom of heaven, even the spotless robe of Christ’s righteousness.^{27That I May Know Him, 302.}

God has made ample provision that we may stand perfect in His grace, wanting in nothing, waiting for the appearing of our Lord. Are you ready? Have you the wedding garment on? That garment will never cover deceit, impurity, corruption, or hypocrisy. The eye of God is upon you. It is a discerner of the thoughts and intents of the heart. We may conceal our sins from the eyes of men, but we can hide nothing from our Maker.^{28Testimonies for the Church 5:220, 221.}

Let the youth and the little children be taught to choose for themselves that royal robe woven in heaven’s loom—the “fine linen, clean and white,” which all the holy ones of earth will wear. This robe, Christ’s own spotless character, is freely offered to every human being. But all who receive it will receive and wear it here.^{29Education, 249.}

From God’s Amazing Grace

Being justified freely by his grace through the redemption that is in Christ Jesus. Romans 3:24.

In many of His parables, Christ uses the expression, “the kingdom of heaven,” to designate the work of divine grace upon the hearts of men…. The kingdom of grace was instituted immediately after the fall of man, when a plan was devised for the redemption of the guilty race. It then existed in the purpose and by the promise of God; and through faith, men could become its subjects.^{22The Great Controversy, 347, 348.}

The exercise of force is contrary to the principles of God’s government; He desires only the service of love…. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known….

The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of “the mystery which hath been kept in silence through times eternal” (Romans 16:25, R.V.). It was an unfolding of the principles that from eternal ages have been the foundation of God’s throne…. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency. So great was His love for the world, that He covenanted to give His only-begotten Son, “that whosoever believeth in him should not perish, but have everlasting life.” ^{23The Desire of Ages, 22.}

As soon as there was sin, there was a Saviour. Christ knew that He would have to suffer, yet He became man’s substitute. As soon as Adam sinned, the Son of God presented Himself as surety for the human race, with just as much power to avert the doom pronounced upon the guilty as when He died upon the cross of Calvary.^{24SDA Bible Commentary 1:1084.}

What love! What amazing condescension! The King of glory proposes to humble Himself to fallen humanity! He would place His feet in Adam’s steps. He would take man’s fallen nature, and engage to cope with the strong foe who triumphed over Adam. He would overcome Satan, and in thus doing He would open the way for the redemption from the disgrace of Adam’s failure and fall, of all those who would believe on Him.^{25SDA Bible Commentary 1:1085.}

From God’s Amazing Grace

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. John 3:3.

In the interview with Nicodemus, Jesus unfolded the plan of salvation and His mission to the world.^{20The Desire of Ages, 176.}

He came directly to the point, saying solemnly, yet kindly, “Verily, verily, I say unto thee, Except a man be born from above, he cannot see the kingdom of God” (John 3:3, margin)…. Raising His hand with solemn, quiet dignity, He pressed the truth home with greater assurance, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” …

By nature the heart is evil…. The fountain of the heart must be purified before the streams can become pure. He who is trying to reach heaven by his own works in keeping the law is attempting an impossibility. There is no safety for one who has merely a legal religion, a form of godliness. The Christian’s life is not a modification or improvement of the old, but a transformation of nature. There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit…. It can no more be explained than can the movements of the wind….

While the wind is itself invisible, it produces effects that are seen and felt. So the work of the Spirit upon the soul will reveal itself in every act of him who has felt its saving power. When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven…. The blessing comes when by faith the soul surrenders itself to God. Then that power which no human eye can see creates a new being in the image of God….

Like Nicodemus, we must be willing to enter into life in the same way as the chief of sinners. Than Christ, “there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12).^{21The Desire of Ages, 168-175.}

From God’s Amazing Grace