And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. Malachi 3:17.

The kingdom of heaven is represented as being like unto a merchantman “seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it.”

This parable has a double significance, and applies not only to man seeking the kingdom of heaven, but to Christ seeking His lost inheritance. Through transgression man lost his holy innocence, and mortgaged himself to Satan. Christ, the only begotten Son of God, pledged Himself for the redemption of man, and paid the price of his ransom on the cross of Calvary. He left the worlds unfallen, the society of holy angels in the universe of heaven, for He could not be satisfied while humanity was alienated from Him. The heavenly Merchantman lays aside His royal robe and crown. Though the Prince and Commander of all heaven, He takes upon Him the garb of humanity, and comes to a world that is marred and seared with the curse, to seek for the one lost pearl, to seek for man fallen through disobedience….

He finds His pearl buried in rubbish. Selfishness encrusts the human heart, and it is bound by the tyranny of Satan. But He lifts the soul out of its darkness to show forth the praises of Him who hath called us out of darkness into His marvelous light. We are brought into covenant relationship with God, and receive pardon and find peace. Jesus finds the pearl of lost humanity, and resets it in His own diadem….

He would inspire the most sinful, the most debased, with hope. He says, “Him that cometh to me I will in no wise cast out” (John 6:37). When a soul finds the Saviour, the Saviour rejoices as a merchantman that has found his goodly pearl. By His grace He will work upon the soul until it will be like a jewel polished for the heavenly kingdom. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” ^{25The Youth’s Instructor, October 10, 1895.}

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Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it. Matthew 13:45, 46.

This goodly pearl represents the priceless treasure of Christ, as does the gold hid in the field. In Christ we have everything that is needful for us in this life, and that which will make up the joy of the world to come. All the money in the world will not buy the gift of peace and rest and love. These gifts are provided for us through faith in Christ. We cannot purchase these gifts from God; we have nothing with which to buy them. We are the property of God, for mind, soul, and body have been purchased by the ransom of the life of the Son of God….

Then what is it to buy the eternal treasure? It is simply to give back to Jesus His own, to receive Him into the heart by faith. It is cooperation with God; it is bearing the yoke with Christ; it is lifting His burdens…. The Lord Jesus laid aside His royal crown, He left His high command, He clothed His divinity with humanity, in order that through humanity He might uplift the human race. He so appreciated the possibility of the human race that He became man’s substitute and surety. He places upon man His own merit, and thus elevates him in the scale of moral value with God.

Christ is the atoning sacrifice. He left the glory of heaven, He parted with His riches, He laid aside His honor, not in order to create love and interest for man in the heart of God, but to be an exponent of the love that existed in the heart of the Father…. Jesus paid the price of all His riches, He assumed humanity, He condescended to a life of poverty and humiliation, in order that He might seek and save that which was lost.

Through the grace of Christ we may be strengthened and matured, so that though now imperfect we may become complete in Him. We have mortgaged ourselves to Satan, but Christ came to ransom and redeem us. We cannot purchase anything from God. It is only by grace, the free gift of God in Christ, that we are saved.^{24The Youth’s Instructor, September 5, 1895.}

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Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. John 14:6.

When Jesus said, “I am the way, the truth, and the life,” He uttered a truth of wonderful significance. The transgression of man had separated earth from heaven, and finite man from the infinite God. As an island is separated from a continent, so earth was cut off from heaven, and a wide channel intervened between man and God. Jesus bridged this gulf, and made a way for man to come to God. He who has no spiritual light sees no way, has no hope, and men have originated theories of their own regarding the way to life…. But the only name given among men whereby they can be saved is Jesus. Across the gulf that sin has made come His words, “I am the way, the truth, and the life.” …

Man can be justified alone through the imputation of Christ’s righteousness. Man is justified freely by God’s grace through faith, and not by works, lest any man should boast. Salvation is the gift of God through Jesus Christ our Lord….

After the enemy had betrayed Adam and Eve into sin, the connection between heaven and earth was severed, and had it not been for Christ, the way to heaven would never have been known by the fallen race…. Christ is the mystic ladder, the base of which rests upon the earth, and whose topmost round reaches to the throne of the Infinite. The children of Adam are not left desolate and alienated from God, for through Christ’s righteousness we have access unto the Father.

“By me,” said Christ, “if any man enter in, he shall be saved, and shall go in and out, and find pasture” (John 10:9). Let earth be glad, let the inhabitants of the world rejoice, that Christ has bridged the gulf which sin had made, and has bound earth and heaven together. A highway has been cast up for the ransomed of the Lord. The weary and heavy laden may come unto Him and find rest to their souls. The pilgrim may journey toward the mansions that He has gone to prepare for those who love Him.^{23The Review and Herald, November 11, 1890.}

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He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Romans 8:32.

Before this wonderful, priceless gift was bestowed, the whole heavenly universe was mightily stirred in an effort to understand God’s unfathomable love, stirred to awaken in human hearts a gratitude proportionate to the value of the gift. Shall we for whom Christ has given His life, halt between two opinions? Shall we give God only a mite of the powers of our nature? Shall we return only a part of the capabilities and powers lent us by God? Can we do this while we know that He who was Commander of all heaven …, realizing the helplessness of the human race, came to this earth in human nature to make it possible for us to unite our humanity to His divinity?

He became poor that we might come into possession of the heavenly treasure, a far more exceeding and eternal weight of glory. To rescue the fallen race, He descended from one humiliation to another, until He, the divine-human suffering Christ, was uplifted on the cross, to draw all men unto Him. The Son of God could not have shown greater condescension than He did; He could not have stooped lower.

This is the mystery of godliness, the mystery which has inspired heavenly agencies so to minister through fallen humanity that in the world an interest will be aroused in the plan of salvation. This is the mystery that has stirred all heaven to unite with man in carrying out God’s great plan for the salvation of a ruined world, that men and women may be led, by the signs in the heavens and in the earth, to prepare for the second coming of our Lord….

As the Head of the church Christ is authoritatively calling upon every person who claims to believe on Him to follow His example of self-denial and self-sacrifice…. They are called upon to rally without delay under the blood-stained banner of Christ Jesus. Withholding nothing, they are to make an entire offering for the attainment of eternal, measureless results—the salvation of souls.^{22Manuscript 62, 1902.}

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My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. John 10:27, 28.

In the courts above, Christ is pleading for His church—pleading for those for whom He has paid the redemption price of His blood. Centuries, ages, can never lessen the efficacy of His atoning sacrifice. Neither life nor death, height nor depth, can separate us from the love of God which is in Christ Jesus; not because we hold Him so firmly, but because He holds us so fast. If our salvation depended on our own efforts, we could not be saved; but it depends on the One who is behind all the promises. Our grasp on Him may seem feeble, but His love is that of an elder brother; so long as we maintain our union with Him, no one can pluck us out of His hand.^{20The Acts of the Apostles, 552, 553.}

Jesus, precious Jesus, “merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty” (Exodus 34:6, 7). O how privileged we are that we may come to Jesus just as we are and cast ourselves upon His love! We have no hope but in Jesus. He alone can reach us with His hand to lift us up out of the depths of discouragement and hopelessness and place our feet upon the Rock. Although the human soul may cling to Jesus with all the desperate sense of his great need, Jesus will cling to the souls bought by His own blood with a firmer grasp than the sinner clings to Him.

I read this over and over again, for it is so full of assurance: “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:14-16)…. What a Saviour we have—a risen Saviour, One who can save all who come unto Him! ^{21Letter 119, 1893.}

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