Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. Hebrews 2:17.

Of the high priest of Israel we read, “Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the Lord continually” (Exodus 28:29). What a beautiful and expressive figure this is of the unchanging love of Christ for His church! Our great High Priest, of whom Aaron was a type, bears His people upon His heart…. Christ as the great high priest, making a perfect atonement for sin, stands alone in divine majesty and glory. Other high priests were only types, and when He appeared, the need of their services vanished…. Let human beings, subject to temptation, remember that in the heavenly courts they have a high priest who is touched with the feeling of their infirmities, because He Himself was tempted, even as they are.^{12The Review and Herald, March 17, 1903.}

Christ is the minister of the true tabernacle, the high priest of all who believe in Him as a personal Saviour, and His office no other can take. He is the high priest of the church….

Christ offered up His broken body to purchase back God’s heritage, to give man another trial. “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25). By His spotless life, His obedience, His death on the cross of Calvary, Christ interceded for the lost race. And now, not as a mere petitioner does the Captain of our salvation intercede for us, but as a conqueror claiming His victory. His offering is complete, and as our intercessor He executes His self-appointed work, holding before God the censer containing His own spotless merits and the prayers, confessions, and thanksgiving of His people. Perfumed with the fragrance of His righteousness, these ascend to God as a sweet savor. The offering is wholly acceptable, and pardon covers all transgression.^{13Signs of the Times, February 14, 1900.}

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And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. Romans 5:11.

Our great High Priest completed the sacrificial offering of Himself when He suffered without the gate. Then a perfect atonement was made for the sins of the people. Jesus is our Advocate, our High Priest, our Intercessor. Our present position therefore is like that of the Israelites, standing in the outer court, waiting and looking for that blessed hope, the glorious appearing of our Lord and Saviour Jesus Christ….

When the high priest entered the holy place, representing the place where our High Priest is now pleading, and offered sacrifice on the altar, no propitiatory sacrifices were offered without. While the high priest was interceding within, every heart was to be bowed in contrition before God, pleading for the pardon of transgression. Type met antitype in the death of Christ, the Lamb slain for the sins of the world. The great High Priest has made the only sacrifice that will be of any value….

In His intercession as our Advocate, Christ needs no man’s virtue, no man’s intercession. Christ is the only sin bearer, the only sin offering. Prayer and confession are to be offered only to Him who has entered once for all into the holy place….

Christ represented His Father to the world, and He represents before God the chosen ones in whom He has restored the moral image of God. They are His heritage…. No priest, no religionist, can reveal the Father to any son or daughter of Adam. Men have only one Advocate, one Intercessor, who is able to pardon transgression. Shall not our hearts swell with gratitude to Him who gave Jesus to be the propitiation for our sins? Think deeply upon the love the Father has manifested in our behalf, the love that He has expressed for us. We cannot measure this love. Measurement there is none. We can only point to Calvary, to the Lamb slain from the foundation of the world. It is an infinite sacrifice. Can we comprehend and measure infinity? ^{11Manuscript 128, 1897.}

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Lift up your heads, O ye gates; and be ye lifted up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle…. He is the King of glory. Psalm 24:7-10.

Christ came to earth as God in the guise of humanity. He ascended to heaven as the King of saints. His ascension was worthy of His exalted character. He went as one mighty in battle, a conqueror, leading captivity captive. He was attended by the heavenly host, amid shouts and acclamations of praise and celestial song…. All heaven united in His reception.^{9 S.D.A. Bible Commentary 6:1053.}

The most precious fact to the disciples in the ascension of Jesus was that He went from them into heaven in the tangible form of their divine Teacher…. The last remembrance that the disciples were to have of their Lord was as the sympathizing Friend, the glorified Redeemer…. The brightness of the heavenly escort and the opening of the glorious gates of God to welcome Him were not to be discerned by mortal eyes.

Had the track of Christ to heaven been revealed to the disciples in all its inexpressible glory, they could not have endured the sight. Had they beheld the myriads of angels, and heard the bursts of triumph from the battlements of heaven, as the everlasting doors were lifted up, the contrast between that glory and their own lives in a word of trial, would have been so great that they would hardly have been able to again take up the burden of their earthly lives….

Their senses were not to become so infatuated with the glories of heaven that they would lose sight of the character of Christ on earth, which they were to copy in themselves. They were to keep distinctly before their minds the beauty and majesty of His life, the perfect harmony of all His attributes, and the mysterious union of the divine and human in His nature. It was better that the earthly acquaintance of the disciples with their Saviour should end in the solemn, quiet, and sublime manner in which it did. His visible ascent from the world was in harmony with the meekness and quiet of His life.” ^{10S.D.A. Bible Commentary, 6:1053, 1054.}

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Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Romans 6:4.

The repentant believer, who takes the steps required in conversion, commemorates in his baptism the death, burial, and resurrection of Christ. He goes down into the water in the likeness of Christ’s death and burial, and he is raised out of the water in the likeness of His resurrection—not to take up the old life of sin, but to live a new life in Christ Jesus.^{7The S.D.A. Bible Commentary 5:1113.}

He who had said, “I lay down my life, that I might take it again” (John 10:17), came forth from the grave to life that was in Himself. Humanity died; divinity did not die. In His divinity Christ possessed the power to break the bonds of death. He declares that He has life in Himself to quicken whom He will.

All created beings live by the will and power of God. They are recipients of the life of the Son of God. However able and talented, however large their capacities, they are replenished with life from the Source of all life. He is the spring, the fountain, of life. Only He who alone hath immortality, dwelling in light and life, [could] say, “I have power to lay it [my life] down, and I have power to take it again” (verse 18)…. Christ was invested with the right to give immortality. The life which He had laid down in humanity, He again took up and gave to humanity….

Christ became one with humanity that humanity might become one in spirit and life with Him. By virtue of this union in obedience to the Word of God, His life becomes their life. He says to the penitent, “I am the resurrection, and the life” (John 11:25). Death is looked upon by Christ as sleep—silence, darkness, sleep. He speaks of it as if it were of little moment. “Whosoever liveth and believeth in me,” He says, “shall never die” (verse 26)…. “He shall never see death” (John 8:51). And to the believing one, death is but a small matter. With him to die is but to sleep. “Them also which sleep in Jesus will God bring with him” (1 Thessalonians 4:14).^{8Selected Messages, 1:301-303.}

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Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you. 1 Peter 1:3, 4.

“In him dwelleth all the fulness of the Godhead bodily” (Colossians 2:9). Men need to understand that Deity suffered and sank under the agonies of Calvary. Yet Jesus Christ, whom God gave for the ransom of the world, purchased the church with His own blood. The Majesty of heaven was made to suffer at the hands of religious zealots, who claimed to be the most enlightened people upon the face of the earth.

Men whom God had created, and who were dependent upon Him for every moment of their lives, who claimed to be the children of Abraham, worked out the wrath of Satan upon the innocent Son of the infinite God. While Christ was bearing the heavy guilt incurred by transgression of the law, while in the very act of bearing our sins, of carrying our sorrows, He was mocked … by the chief priests and rulers…. It was there that mercy and truth met together, righteousness and peace embraced each other. Here is a theme which all need to understand. Here are lengths and breadths, depths and heights, that pass any computation….

The character of Christ is an infinitely perfect character. The Word declares Him. He is lifted up and proclaimed as the One who gave His life for the life of the world…. Christ gave His own life, that all the disloyal and disobedient might realize the truth of the promise given in the first chapter of John: “As many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12). Tell it over and over again. We may become the sons of God, members of the royal family, children of the heavenly King. All who accept Jesus Christ and hold the beginning of their confidence firm unto the end will be heirs of God and joint heirs with Christ to “an inheritance incorruptible, and undefiled, and that fadeth not away.” ^{6Manuscript 153, 1898.}

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