Seek first the kingdom of God and His righteousness, and all these things shall be added to you. Matthew 6:33.

Many speak of the life of the Christian taking away from us pleasure and worldly enjoyment. I say it takes away nothing worth having. Is there perplexity, poverty, and distress endured by the Christian? Oh, yes, this is expected in this life. But are the sinners of whom we speak as enjoying the pleasures of this world free from these ills of life? Do we not often see in them the pale cheek, the wracking cough, indicating a fatal disease? Are they not subject to burning fevers and contagious diseases? How often do you hear their complaints of meeting with heavy losses of worldly goods; and consider, this is their only treasure. They lose all. These troubles of sinners are overlooked.

Christians are too apt to think they are the only ones who have a hard time, and some seem to think that it is a condescension in them to embrace unpopular truth and profess to be Christ’s followers. The road seems hard. They think they have many sacrifices to make, when in truth they make no real sacrifice. If they are adopted into the family of God, what sacrifices have they made? Their following Christ may have broken friendship with worldly relatives, but look at the exchange—their names written in the Lamb’s book of life—elevated, yes, greatly exalted to be partakers of salvation—heirs of God and joint heirs with Jesus Christ to an imperishable inheritance. If the link which binds them to worldly relatives is weakened for Christ’s sake, a stronger one is formed, a link which binds finite humanity to the infinite God. Shall we call this a sacrifice on our part because we yield error for truth, light for darkness, weakness for strength, sin for righteousness, and a perishable name and inheritance for honors that are lasting and an immortal treasure? …

If there is anyone who enjoys happiness even in this life, it is the faithful follower of Jesus Christ…. If Christians dwell too much upon the rough pathway, they make it harder than it really is. If they dwell upon the bright spots in the way and are grateful for every ray of light, and then dwell upon the rich reward that lies at the end of the race, instead of gloom, mourning, and complaints, they will bear a cheerful countenance.—The Review and Herald, April 28, 1859.

From From the Heart

Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me. Psalm 23:4.

We often hear the life of Christians described as being filled with trials, sadness, and sorrow, with but little to cheer and comfort; and the impression is too often given that if they should give up their faith and their efforts for eternal life, the scene would be changed to pleasure and happiness. But I have been led to compare the life of the sinner with the life of the righteous. Sinners do not have a desire to please God, therefore can have no pleasing sense of His approval. They do not enjoy their state of sin and worldly pleasure without trouble. They feel deeply the ills of this mortal life. Oh yes, at times they are fearfully troubled. They fear God but do not love Him.

Are sinners free from disappointment, perplexity, earthly losses, poverty, and distress? Oh, no! In this respect they are no more secure than the righteous. They often suffer lingering sicknesses, yet have no strong and mighty arm to lean upon, no strengthening grace from a higher power to support them. In their weakness they must lean upon their own strength. They cannot look forward with any pleasure to the resurrection morn, for they have no cheering hope that they will then have part with the blest. They obtain no consolation by looking forward to the future. A fearful uncertainty torments them, and thus they close their eyes in death. This is the end of poor sinners’ lives of vain pleasures.

Christians are subject to sickness, disappointment, poverty, reproach, and distress. Yet amid all this they love God, and love to do His will, and prize nothing so highly as His approval. In the conflicts, trials, and changing scenes of this life, they know that there is One who understands it all; One who will bend His ear low to the cries of the sorrowful and distressed; One who can sympathize with every sorrow and soothe the keenest anguish of every heart. He has invited the sorrowing ones to come to Him and find rest. Amid all their affliction Christians have strong consolation, and if they suffer a lingering, distressing sickness, before they close their eyes in death, they can with cheerfulness bear it all, for they hold communion with their Redeemer.—The Review and Herald, April 28, 1859.

From From the Heart

God, I thank You that I am not like other men … or even as this tax collector. Luke 18:11. (Read Luke 18:9-14.)

Both these men are represented as resorting to the same place for prayer. Both came to meet with God. But what a contrast there was between them! One was full of self-praise. He looked it, he walked it, he prayed it; the other realized fully his own nothingness. The Pharisee was looked upon as righteous before God, and thus he was in his own estimation. The publican, in his humility, looked upon himself as having no claim to the mercy or approval of God….

The publican would not so much as lift his eyes to heaven, but smote upon his breast, saying, “God be merciful to me a sinner.” The Searcher of hearts looked down upon both men, and He discerned the value of each prayer. He looks not on the outward appearance; He judges not as humans judge. He does not value us according to our rank, talent, education, or position…. He saw that the Pharisee was full of self-importance and self-righteousness, and the record was made against his name, “Weighed in the balances, and found wanting.” …

The Majesty of heaven humbled Himself from the highest authority, from the position of one equal with God, to the lowest place, that of a servant…. His trade was that of a carpenter, and He labored with His hands to do His part in sustaining the family…. His humility did not consist in a low estimate of His own character and qualifications, but in humbling Himself to fallen humanity, in order to raise them with Him to a higher life….

That person is nearest God, and is the most honored of Him, who has the least self-importance and self-righteousness, the least trust and confidence in self, who waits on God in humble, trusting faith….

Pride and self-importance, when compared with humility and lowliness, are indeed weakness. It was our Savior’s gentleness, His plain, unassuming manners, that made Him a conqueror of hearts….

God looks down from heaven with pleasure on the trusting, believing ones who have a full sense of their dependence on Him. To such He delights to give when they ask Him. “He satisfieth the longing soul, and filleth the hungry soul with goodness.”—Signs of the Times, October 21, 1897.

From From the Heart

Though I do not fear God nor regard man, yet because this widow troubles me I will avenge her, lest by her continual coming she weary me. Luke 18:4, 5. (Read Luke 18:1-8.)

In this parable Christ draws a sharp contrast between the unjust judge and God. The judge, though fearing neither God nor man, listened to the widow because of her constant petitions. Although his heart remained like ice, yet the widow’s persistence resulted in her success. He avenged her, though he felt no pity or compassion for her, though her misery was nothing to him. “And the Lord said, Hear what the unjust judge saith. And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily.”

The judge yielded to the widow’s request merely because of selfishness, that he might be relieved of her persistence. How different is God’s attitude in regard to prayer! Our heavenly Father may not seem to respond immediately to the prayers and appeals of His people, but He never turns from them indifferently. In this parable and the parable of the man rising at midnight to supply his friend’s necessity, that the friend might minister to a needy, wayfaring man, we are taught that God hears our prayers. Too often we think that our petitions are unheard, and we cherish unbelief, distrusting God when we should claim the promise, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” …

What is prayer—merely the presentation of our soul hunger? No; the presentation of our perplexities and necessities, and of our need of God’s help against our adversary the devil…. Prayer is to be offered for the preservation of life, for the preservation of every power and faculty, that we may render the highest service to our Maker….

The just Judge repulses no one who comes to Him in contrition. He has more pleasure in His church, struggling with temptation here below, than in the imposing host of angels that surround His throne. Not one sincere prayer is lost. Amid the anthems of the celestial choir, God hears the cries of the weakest human being. You who feel most unworthy, commit your case to Him, for His ears are open to your cry. “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?”—Signs of the Times, September 15, 1898.

From From the Heart

So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. Luke 10:34.

In this parable Jesus presented a stranger, a neighbor, a brother in suffering, wounded and dying…. But though priests and scribes had read the law, they had not brought it into their practical life….

In speaking of the manner in which the priest and the Levite treated the wounded man, the lawyer had heard nothing out of harmony with his own ideas, nothing contrary to the forms and ceremonies that he had been taught were all the law required. But Jesus presented another scene: “But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.” …

After Christ had shown up the cruelty and selfishness manifested by the representatives of the nation, he brought forward the Samaritan, who was despised, hated, and cursed by the Jews, and set him before them as one who possessed attributes of character far superior to those possessed by those who claimed exalted righteousness….

Everyone who claims to be a child of God should note every detail of this lesson…. The Samaritan realized that there was before him a human being in need and suffering, and as soon as he sees him, he has compassion upon him….

The Samaritan followed the impulse of a kind and loving heart. Christ so presented the scene that the most severe rebuke was placed upon the unfeeling actions of priest and Levite. But this lesson is not only for them, but for Christians of this day, and is a solemn warning to us that for humanity’s sake we may not fail to show mercy and pity to those who suffer….

In the parable of the good Samaritan, Jesus presented His own love and character. The life of Christ was filled with works of love toward the lost and erring. In the man bruised and wounded and stripped of his possessions, the sinner is represented. The human family, the lost race, is pictured in the sufferer, left naked, bleeding, and destitute. Jesus takes His own robe of righteousness to cover the soul, and whosoever believeth in Him shall not perish, but have everlasting life.—Signs of the Times, July 23, 1894.

From From the Heart