Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. Hebrews 9:28.

At the time of Christ’s first advent the priests and scribes of the Holy City, to whom were entrusted the oracles of God, might have discerned the signs of the times and proclaimed the coming of the Promised One. The prophecy of Micah designated His birthplace; Daniel specified the time of His advent. God committed these prophecies to the Jewish leaders; they were without excuse if they did not know and declare to the people that the Messiah’s coming was at hand. Their ignorance was the result of sinful neglect….

All the people should have been watching and waiting that they might be among the first to welcome the world’s Redeemer. But, lo, at Bethlehem two weary travelers from the hills of Nazareth traverse the whole length of the narrow street to the eastern extremity of the town, vainly seeking a place of rest and shelter for the night. No doors are open to receive them. In a wretched hovel prepared for cattle, they at last find refuge, and there the Saviour of the world is born….

There is no evidence that Christ is expected, and no preparation for the Prince of life. In amazement the celestial messenger is about to return to heaven with the shameful tidings, when he discovers a group of shepherds who are watching their flocks by night, and as they gaze into the starry heavens, are contemplating the prophecy of a Messiah to come to earth, and longing for the advent of the world’s Redeemer. Here is a company that is prepared to receive the heavenly message. And suddenly the angel of the Lord appears, declaring the good tidings of great joy….

Oh, what a lesson is this wonderful story of Bethlehem! How it rebukes our unbelief, our pride and self-sufficiency. How it warns us to beware, lest by our criminal indifference we also fail to discern the signs of the times, and therefore know not the day of our visitation.2The Great Controversy, 313-315.

From Maranatha – Page 10

When the fulness of the time was come, God sent forth his Son, … to redeem them that were under the law, that we might receive the adoption of sons. Galatians 4:4, 5.

The Saviour’s coming was foretold in Eden. When Adam and Eve first heard the promise, they looked for its speedy fulfillment. They joyfully welcomed their first-born son, hoping that he might be the Deliverer. But the fulfillment of the promise tarried. Those who first received it died without the sight. From the days of Enoch the promise was repeated through patriarchs and prophets, keeping alive the hope of His appearing, and yet He came not. The prophecy of Daniel revealed the time of His advent, but not all rightly interpreted the message. Century after century passed away; the voices of the prophets ceased. The hand of the oppressor was heavy upon Israel, and many were ready to exclaim, “The days are prolonged, and every vision faileth.” Ezekiel 12:22.

But like the stars in the vast circuit of their appointed path, God’s purposes know no haste and no delay. Through the symbols of the great darkness and the smoking furnace, God had revealed to Abraham the bondage of Israel in Egypt, and had declared that the time of their sojourning should be four hundred years. “Afterward,” He said, “shall they come out with great substance.” Genesis 15:14. Against that word, all the power of Pharaoh’s proud empire battled in vain. On “the self-same day” appointed in the divine promise, “it came to pass, that all the hosts of the Lord went out from the land of Egypt.” Exodus 12:41. So in heaven’s council the hour for the coming of Christ had been determined. When the great clock of time pointed to that hour, Jesus was born in Bethlehem.

“When the fulness of the time was come, God sent forth his Son.” Providence had directed the movements of nations, and the tide of human impulse and influence, until the world was ripe for the coming of the Deliverer….

Then Jesus came to restore in man the image of his Maker. None but Christ can fashion anew the character that has been ruined by sin. He came to expel the demons that had controlled the will. He came to lift us up from the dust, to reshape the marred character after the pattern of His divine character, and to make it beautiful with His own glory.1The Desire of Ages, 31, 32, 37, 38.

From Maranatha – Page 9

Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Matthew 10:8.

Those who walk in the narrow way must follow the directions of the Guidebook. Thus only can they reach the gates of the City of God….

God has put men and women in possession of precious gifts. To different ones He has given different gifts. Not all have the same strength of character or the same depth of knowledge. But each one is to use his gifts in the Master’s service, however small this gift may seem to be. The faithful steward trades wisely on the goods entrusted to him.

The endowments of mind and body are to be carefully guarded. Our gifts are not to be weakened by self-indulgence. Every power is to be carefully preserved, that it may always be ready for instant use. No part of the physical organism is to be weakened by misuse. Each part, however small, has an influence on the whole. The abuse of one nerve or muscle lessens the usefulness of the whole body. Those for whom Christ has given His life should bring their habits and practices into conformity to His will.

God’s Word declares, “The soul that sinneth, it shall die” (Ezekiel 18:20). But God does not desire the death of anyone. At infinite cost He provided for man a second probation. He “so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

Should not those to whom the light of truth for this time has come place themselves in close connection with God, using their capabilities to advance the work of soul saving? Should not the one who possesses an understanding of the Scriptures impart the knowledge given him to those who know not the truth?

Upon every believer in present truth rests the responsibility of working for sinners. God points them to their special work—the proclamation of the third angel’s message. They are to show their appreciation of God’s great gift by consecrating themselves to the work for which Christ gave His life. They are to be stewards of the grace of God, dispensing to others the blessings bestowed on them.

He who has found comfort in the Word of God is to share this comfort with others. Thus only can he continue to receive comfort.—Manuscript 147, December 31, 1903, “The Narrow Way.”

From The Upward Look – Page 379

Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them. Genesis 3:21.

The Lord Jesus Christ has prepared a covering—the robe of His own righteousness—that He will put on every repenting, believing soul who by faith will receive it. Said John, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29). Sin is the transgression of the law. Christ died to make it possible for every man to have his sins taken away.

A fig-leaf apron will never cover our nakedness. Sin must be taken away, and the garment of Christ’s righteousness must cover the transgressor of God’s law. Then when the Lord looks upon the believing sinner, He sees, not the fig leaves covering him, but Christ’s own robe of righteousness, which is perfect obedience to the law of Jehovah. Man has hidden his nakedness, not under a covering of fig leaves, but under the robe of Christ’s righteousness.

Christ has made a sacrifice to satisfy the demands of justice. What a price for Heaven to pay to ransom the transgressor of the law of Jehovah. Yet that holy law could not be maintained with any smaller price. In the place of the law being abolished to meet sinful man in his fallen condition, it has been maintained in all its sacred dignity. In His Son, God gave Himself to save from eternal ruin all who would believe in Him.

Sin is disloyalty to God, and [is] deserving of punishment. Fig leaves sewed together have been employed since the days of Adam, yet the nakedness of the soul of the sinner is not covered. All the arguments pieced together by all who have interested themselves in this flimsy robe will come to nought. Sin is the transgression of the law. Christ was manifest in our world to take away transgression and sin, and to substitute for the covering of fig leaves the pure robes of His righteousness. The law of God stands vindicated by the suffering and death of the only begotten Son of the infinite God.

The transgression of God’s law in a single instance, in the smallest particular, is sin. And the nonexecution of the penalty of that sin would be a crime in the divine administration. God is a judge, the Avenger of justice, which is the habitation and the foundation of His throne. He cannot dispense with His law; He cannot do away with its smallest item in order to meet and pardon sin. The rectitude, justice, and moral excellence of the law must be maintained and vindicated before the heavenly universe and the worlds unfallen.—Manuscript 145, December 30, 1897, “Notes of Work.”

From The Upward Look – Page 378

But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ. Ephesians 2:4, 5.

The heart surrendered to God’s wise discipline will trust every working out of His providence…. Temptation will come to discourage, but what is gained by yielding to any such temptations? Is the soul made any better by murmuring and complaining of its only source of strength? Is the anchor cast within the vail? Will it hold in sickness? Will it be the testimony borne in the last closing scenes of life when the lips are becoming palsied with death? The anchor holds! I know that my Redeemer liveth….

O Precious, loving, long-suffering, long-forbearing Jesus, how my soul adores Thee! That a poor, unworthy, sin-polluted soul can stand before the Holy God, complete in the righteousness of our Substitute and Surety! Wonder, O Heavens, and be astonished, O earth, that fallen man is the object of His infinite love and delight. He rejoices over them with celestial songs, and man defiled with sin, having become cleansed through the righteousness of Christ, is presented to the Father free from every spot and stain of sin, “not having spot, or wrinkle, or any such thing” (Ephesians 5:27). “Who shall lay any thing to the charge of God’s elect? It is God that justifieth” (Romans 8:33).

Let every weak, tempest-tossed soul find anchorage in Jesus Christ and not become so self-centered that he can think only of his little disappointments and the interruption of his plans and hopes. Is not the subject of the plan of salvation all-absorbing? If the infinite God justifies me, “who is he that condemneth? It is Christ that died” (verse 34). He has in His dying for man revealed how much He loves man—enough to die for Him! The law condemns the sinner and drives him to Christ. It is God that justifies and pardons.

Satan will accuse and seek permission to destroy, but it is God that opens the door of refuge. It is God that justifieth him that entereth that door. Then if God be for us, who can be against us? Oh, the bright glorious truth. Why do not men discern it? Why not walk in its bright beams? Why do not all who believe talk of Christ’s matchless love? …

God lives and reigns. All who are saved must fight manfully as soldiers of Jesus Christ; then they will be registered in heaven’s books as true and faithful. They are to work the works of Jesus Christ, fight the good fight of faith.—Letter 2, December 29, 1889, to W. C. White’s first wife, Mary White, who was dying of tuberculosis.

From The Upward Look – Page 377