Before the mountains were brought forth, or ever thou hadst formed the earth and world, even from everlasting to everlasting, thou art God. Psalm 90:2.

God’s Word and His works contain the knowledge of Himself that He has seen fit to reveal to us. We may understand the revelation that He has thus given of Himself. But it is with fear and trembling and with a sense of our own sinfulness that we are to take up this study, not with a desire to try to explain God, but with a desire to gain that knowledge which will enable us to serve Him more acceptably. Let no one venture to explain God. Human beings cannot explain themselves, and how, then, dare they venture to explain the Omniscient One? …

To the curious I bear the message that God has instructed me not to frame answers to the questions of those who enquire in regard to the things that have not been revealed. The things that are revealed belong unto us and to our children. Beyond this, human beings are not to attempt to go. We are not to attempt to explain that which God has not revealed. We are to study the revelation that Christ, the Great Teacher, has given of the character of God, that in spirit and word and act we may represent Him to those who know Him not.

In regard to the personality and prerogatives of God, where He is and what He is, this is a subject which we are not to dare to touch. On this theme silence is eloquence. It is those who have no experimental knowledge of God who venture to speculate in regard to Him. Did they know more of Him, they would have less to say about what He is. The one who in the daily life holds closest communion with God, and who has the deepest knowledge of Him, realizes most keenly the utter inability of human beings to explain the Creator….

God always has been. He is the great I AM…. He is infinite and omnipresent. No words of ours can describe His greatness and majesty.

The Bible teaching of God is the only teaching that is safe for human beings to follow. We are to regulate our faith by a plain “Thus saith the Lord.” The knowledge of Himself that God desires us to gain from His Word, will, if brought into the daily life, make men and women strong to resist evil, and fit them to represent Him.

We need to study the simplicity of Christ’s teachings. He urges the need of prayer and humility. These are our safeguards against the erroneous reasoning by which Satan seeks to lead us to turn aside to other gods, and to accept misleading theories, clothed by him in garments of light.—Manuscript 132, November 8, 1903, “God’s Chosen People,” written during the pantheism crisis.

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There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. 1 Corinthians 10:13.

We must not think that by walking in the path of obedience, we shall escape trials, for the enemy will do all in his power to hinder us from gaining heaven. But the Saviour has promised to help us. Have you trials? So had Jesus. Are you tempted? So was He—in all points like as we are. “He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God” (John 1:10-12)….

When Christ was upon this earth, the people flocked to hear Him. So simple and plain were His words that the most unlearned among the people could understand Him, and His hearers listened as if spellbound. This enraged the scribes and Pharisees. They were filled with envy because the people listened so attentively to the words of this new Teacher. They determined to break His hold upon the multitudes. They began by attacking His character, saying that He was born in sin, and that He cast out devils through the prince of the devils. Thus were fulfilled the words “They hated me without a cause” (John 15:25; cf. Psalm 69:4). The Jewish leaders maligned and persecuted the One who is chiefest among ten thousand and altogether lovely.

As we separate from the world and its customs, we shall meet with the displeasure of worldlings. The world hated the One who was the very embodiment of virtue, because He was better than they were. The servant is not greater than his Lord. If our ways please God, the world will hate us. If the Majesty of heaven came to this world, and endured a life of humiliation and a death of shame, why should we shrink back because obedience involves a cross? If He was persecuted, can we expect better treatment? … I point you to the Lamb of God, who takes away the sin of the world. He will comfort and sustain all who come to Him for help….

An eternal weight of glory, and a life that measures with the life of God, await the overcomer. Our minds should be constantly dwelling on the goodness of God and the future home of the saints, and we should ever be striving for perfection of character, that at last we may be given entrance into the City of God.—Manuscript 30, November 7, 1886, “The Christian Pathway.”

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But I have trusted in thy mercy; my heart shall rejoice in thy salvation. Psalm 13:5.

The more we reveal the power of an indwelling Saviour, the more of His power will be manifested unto us….

When the farmers seek to recommend or exhibit their products, they do not gather up the poorest but the best specimens. Women possess a zeal to bring the very best golden lumps of butter, molded and prettily stamped. Men bring the best yield of vegetables of every kind. The very best and most attractive fruit is brought, and their appearance does the skillful workers credit. The variety of fruits—the apples, peaches, apricots, oranges, lemons, and plums—all these are very attractive, and make those who look upon the fruit from the orchards and gardens desire to be in the country where they can till the soil….

Why should not Christians living in these last days reveal the most attractive fruit in unselfish actions? Why should not the fruit of the commandment-keeping people of God appear in the very best representation of good works? Their words, their deportment, their dress, should bear fruit of the very best quality. “By their fruits,” Christ said, “ye shall know them.” …

Trials are Christ’s workmen to perfect the Christian graces…. These tests are not to sink the believers’ faith, but raise it equal to the occasion, that unto all it may be made to appear more precious than gold that perisheth, though it be tried with fire. Every trial permitted is designed to exalt the truth to a higher appreciation, that praise to God alone shall be upon the lips of the true disciple of Christ. And the growth in grace is to the honor and glory of God at the appearing of Jesus Christ, “whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls. Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you” (1 Peter 1:8-10)….

The bright and cheerful side of our religion will be represented by all who are daily consecrated to God…. We do not want to dishonor God by the mournful relation of trials that appear grievous. All trials that are received as educators will produce joy. The whole religious life will be uplifting, elevating, ennobling, fragrant with good words and works. The enemy is well pleased to have souls complaining and stumbling their way along, depressed, downcast, mourning, and groaning; because Satan wants just such impressions made as to the effects of our faith. God designs that the mind shall take no low level.—Manuscript 70, November 6, 1897, “Diary.”

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Canst thou by searching find out God? canst thou find out the Almighty unto perfection? Job 11:7.

Christ has revealed God. Let those who desire to know God study the work and teaching of Christ. To those who receive Him and believe on Him, He gives power to become the sons of God. He says, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30)….

Human talent and human conjecture have tried by searching to find out God. Many have trodden this pathway. The highest intellect may tax itself until it is wearied out in conjectures regarding God, but the effort will be fruitless, and the fact will remain that man by searching cannot find out God. This problem has not been given us to solve. All that man needs to know and can know of God has been revealed in the life and character of His Son, the Great Teacher. As we learn more and more of what man is, of what we ourselves are in God’s sight, we shall fear and tremble before Him.

To those who would represent every man as born a king; to those who would make no distinction between the converted and the unconverted; to those who are losing their appreciation of their need of Christ as their Saviour, I would say, “Think of yourselves as you have been during the period of your existence! Would it be pleasant or agreeable for you to contemplate feature after feature of your lifework, in the sight of Him who knows every thought of man, and before whose eyes all man’s doings are as an open book?”

I call upon all who are engaged in the service of God to place themselves fully on Christ’s side. There are dangers on the right hand and on the left. Our greatest danger will come from men who have lifted up their souls unto vanity, who have not heeded the words of warning and reproof sent them by God. As such men choose their own will and way, the tempter, clothed in angel robes, is close beside them, ready to unite his influence with theirs. He opens to them delusions of a most attractive character, which they present to the people of God. Some of those who listen to them will be deceived, and will work in dangerous lines.

The Lord calls. Will men and women hear His voice? He gives the warning. Will they heed it? Will they listen to the last message of mercy to a fallen world? Will they accept Christ’s yoke, and learn from Him His meekness and lowliness?—Letter 240, November 5, 1903. “To Medical Students and Nurses,” written during the pantheism crisis.

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Ye are the light of the world. A city that is set on an hill cannot be hid. Matthew 5:14.

He who draws nigh to Christ need not try to shine. As he beholds the Saviour, he catches the divine rays of light from the Sun of Righteousness, and he cannot help shining. The light that is in him shines forth in clear, bright rays, in words and works of righteousness. Christ’s grace dwells in him richly, and heaven’s light shines through him. He honors Christ by complete obedience. He is stimulated to more vigorous action in the cause of God as he imparts that which the Lord gives him. He is a light bearer to the world, shedding light on those who are in the darkness of error. He does not walk away from Christ, but keeps close by His side, conversing with Him, gathering divine principles from His Word. He goes about doing good, comforting the downcast, guiding wandering footsteps into the narrow way, sweetening the cup of bitterness, which many drink as a result of their own course of action.

There are those who need the guidance of a firm, steady hand to lead them to the feet of the Master. Those who are truly successful in the work of overcoming will help others to fight manfully the battles of the Lord.

Man has nothing in himself wherein to glory. Tell it in clear, strong language. All he has, his talent of reason, affection, speech, spiritual discernment, come to him through the mercy of the Son of the Infinite God. These are to be surrendered to God again. Self-annihilation is a hard process, for self struggles for existence, and dies hard. But prayer and faith place the weakest sinner on vantage ground, where the hand of faith can grasp firmly the hand of the Saviour. In and through Christ we may come off more than conquerors.

God has given us instruction that every child of His has a work to do. To everyone is given talents according to his several ability. To minister for Christ, it is not necessary for a man to be a preacher. There are many who, though they do not feel that they have been set apart for the special work of preaching, are, nevertheless, ministering for Christ. The Sun of Righteousness shines upon them, and they reveal that they are one with Christ. The Word of God is the man of their counsel. As they study the Scriptures they are enabled to understand what they read. They work in unity with one another. There will be no discordant opinions among those who are taught by God. True saints are one in spirit and action. The Holy Spirit binds them together, and all the power of satanic agencies cannot break this union.—Manuscript 176, November 14, 1899, “Diary,” written in Rockhampton, Queensland, Australia.

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