An Inexhaustible Storehouse, November 28

To the acknowledgement of the mystery of God, and of the Father, and of Christ; in whom are hid all the treasures of wisdom and knowledge. Colossians 2:2, 3.

Said Christ, “All things that the Father hath are mine.” “I and my Father are one” (John 16:15; 10:30). “I appoint unto you a kingdom” (Luke 22:29). The Lord Jesus lays His hand upon the eternal throne of God with all the ease and assurance of one who rules and reigns, putting on His head the crown of deity. He sits at the right hand of God and receives supreme honor as God, the glory He had before the world was. He distributes His gifts to all who by faith shall claim them….

We have an inexhaustible storehouse, an ocean of love in the God of our salvation. He has placed in the hands of Christ all the treasures of the heavenly resources and says, “All these are for man, in order to convince fallen, sinful man of My love, … and that for his happiness I am working and will work.” The happiness of man is to know God and Jesus Christ whom He hath sent. It was to make this vast treasure house of all good available that the Word became flesh and dwelt among us. He sprinkled every gift with His own blood…. The gift to our world in sending Jesus is an exhibition of His grace which God Himself cannot surpass…. But one thing is impossible with God—the power of eclipsing the greatness of His gift in showing His love for fallen man….

Had God the Father come to our world and dwelt among us, humbling Himself, veiling His glory, that humanity might look upon Him, the history that we have of the life of Christ would not have been changed…. In every act of Jesus, in every lesson of His instruction, we are to see and hear and recognize God. In sight, in hearing, in effect, it is the voice and movements of the Father.

But language seems to be so feeble! I refrain, and with John exclaim, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God” (1 John 3:1).^{36Letter 83, 1895.}

Repeating Christ's Invitation, November 27

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. Revelation 22:17.

Jesus says, “… And let him that heareth say, Come….”

Those who are of a contrite heart will receive the message of heaven, and will voice the words of the angel. This is the work of all who have heard the divine invitation. Jesus said to the woman of Samaria what He says to us all, “If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water…. But the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:10-14).

The words spoken by Jesus Christ are to be repeated by those who believe them. Those who have genuine faith will make it evident by working for souls who are in darkness…. They will speak words of warning, of entreaty, and will point out the snow waters of Lebanon to those who are seeking to quench their thirst from the low streams of the valleys of the world. God calls for those who stand as soldiers under His blood-stained banner to go to work. He will clothe His messengers with divine power so that they may reach those who are perishing.^{33Letter 84, 1895.}

Christ has opened a fountain for the sinful, suffering world, and the voice of divine mercy is heard: “Come, all ye thirsting souls; come and drink.” You may take of the water of life freely. Let him that heareth say, Come; and whosoever will, let him come. Let every soul, women as well as men, sound this message. Then the work will be carried to the waste places of the earth. The scripture will be fulfilled: In that day the Lord shall open fountains in the valleys, and “rivers in the desert,” and “with joy shall ye draw water out of the wells of salvation” (Isaiah 41:18; 43:19; Isaiah 12:3).^{34Testimonies for the Church 6:86.}

A chain of living witnesses is to carry the invitation to the world. Will you act your part in this great work? ^{35Colporteur Ministry, 18.}

Channels of Light and Blessing, November 26

Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. Acts 4:13.

The world cannot see the beauty, the loveliness, goodness, and holiness of divine truth. And in order that men may understand it, there must be a channel through which it shall come to the world. The Saviour has constituted the church that channel…. Christ has revealed Himself to us that we may reveal Him to others….

If those who claim to be Christians will heed the words of Christ, all who come in contact with them will acknowledge that they have been with Jesus and have learned of Him….

Simple faith in the atoning blood can save my soul; and with John, I must call the attention of all to the Lamb of God which taketh away the sin of the world. Jesus has saved me, though I had nothing to present to Him, and could only say, “In my hand no price I bring, Simply to thy cross I cling.” Never did a sinner seek the Saviour with the whole heart but that the Saviour was found of him….

We may claim the blessed assurance, “I have blotted out, as a thick cloud, thy transgressions” (Isaiah 44:22). Thy “sins, which are many, are forgiven” (Luke 7:47). O how precious, how refreshing, is the sunlight of God's love! The sinner may look upon his sin-stained life, and say, “Who is he that condemneth? It is Christ that died” (Romans 8:34). “Where sin abounded, grace did much more abound” (Romans 5:20). Christ the Restorer plants a new principle of life in the soul, and that plant grows and produces fruit. The grace of Christ purifies while it pardons, and fits men for a holy heaven. We are to grow in grace and in the knowledge of our Lord Jesus Christ until we reach the full stature of men and women in Christ. O that we might all reach the high standard which God has set before us, and no longer remain dwarfs in the religious life! What beams of light would be reflected to the world in good works if we should become light bearers such as God would have us! ^{32The Review and Herald, July 14, 1891.}

Sweet Music in Heaven, November 25

Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Matthew 25:40.

Christ says to His redeemed people, “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me” (Matthew 25:34-36)….

Prayers, exhortation, and talk are cheap fruits, which are frequently tied on, but fruits that are manifested in good works, in caring for the needy, the fatherless, and widows, are genuine fruits, and grow naturally upon a good tree…. When hearts sympathize with hearts burdened with discouragement and grief, when the hand dispenses to the needy, when the naked are clothed, the stranger made welcome to a seat at your fireside and to a place in your heart, angels are coming very near, and an answering strain is responded to in heaven. Every act, every deed of justice and mercy and benevolence, makes sweet music ring in heaven. The Father from His throne beholds and numbers them with His most precious treasures. “And they shall be mine, saith the Lord of hosts, when I make up my jewels.” …

Our heavenly Father lays blessings disguised in our pathway, which some will not touch for fear they will detract from their enjoyment. Angels are waiting to see if we embrace opportunities within our reach of doing good—waiting to see if we will bless others, that they in turn may bless us. The Lord Himself has made us to differ—some poor, some rich, some afflicted—that all may have an opportunity to develop a character. The poor are purposely permitted of God to be thus, that we might be tested and proved, and develop what is in our hearts.^{30The Review and Herald, April 20, 1886.}

Every merciful act done to the needy, the suffering, is counted as though it were done to Jesus Himself. When you succor the poor, sympathize with the afflicted and oppressed, and befriend the orphan, you bring yourselves into a closer relationship to Jesus.^31Ibid.

“Bear Ye One Another's Burdens,” November 24

If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? James 2:15, 16.

Any neglect of duty to the needy and to the afflicted is a neglect of duty to Christ in the person of His saints. When the cases of all come in review before God, the question What did they profess? is never asked, but, What have they done? Have they been doers of the Word? Have they lived for themselves? or have they been exercised in works of benevolence, in deeds of kindness, in love preferring others before themselves, and denying themselves that they might bless others? If the record shows that this has been their life, that their characters have been marked with tenderness, self-denial, and benevolence, they will receive the blessed assurance and benediction from Christ, “Well done.” …

Our spiritual strength and blessing will be proportionate to the labor of love and good works which we perform. The injunction of the apostle is, “Bear ye one another's burdens, and so fulfil the law of Christ” (Galatians 6:2). Keeping the commandments of God requires of us good works, self-denial, self-sacrifice, and devotion for the good of others, not that our good works alone can save us, but that we surely cannot be saved without good works. After we have done all that we are capable of doing we are then to say, We have done no more than our duty, and at best are unprofitable servants, unworthy of the smallest favor from God. Christ must be our righteousness….

All around us there are those who have soul hunger and who long for love expressed in words and deeds. Friendly sympathy and real feelings of tender interest for others would bring to our souls blessings that we have never yet experienced, and would bring us into close relation to our Redeemer, whose advent to the world was for the purpose of doing good, and whose life we are to copy. What are we doing for Christ? ^{29The Review and Herald, July 13, 1886.}