Foundation of God's Government, October 19

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. Romans 13:10.

The question of deepest interest to each one should be, Am I meeting the requirements of the law of God? That law is holy, just, and good, and God would have us daily compare our actions with this, His great standard of righteousness. Only by a close examination of self in the light of God's Word can we discover our deviations from His holy rule of right….

Love is the principle that underlies God's government in heaven and on earth, and this love must be interwoven in the life of the Christian. The love of Christ is not a fitful love; it is deep, and broad, and full. Its possessor will not say, “I will love only those who love me.” The heart that is influenced by this holy principle will be carried above everything of a selfish nature.

Even among professing Christians there are persons who are always on the watch for something at which to take offense. If their friends are absorbed in matters that require their attention and have no time to devote to them, they feel slighted and injured…. Their lives are like the gorgeous flowers which possess no fragrance. Much to be preferred is the simple, unpretending blossom that blesses with its sweet odor those who come in contact with it.

Instead of finding fault with others, these persons should seek to become lovely by putting on Christ…. The character of Christ is the standard which the Christian is to keep before him. His aim should be to possess those graces that were exemplified in the life of Christ in humanity….

The religion of Jesus Christ is not merely to prepare us for the future immortal life; it is to enable us to live the Christ life here on earth. Jesus is not only our pattern, He is also our friend and our guide, and by taking hold of His strong arm and partaking of His Spirit, we may walk “even as he walked.” ^{23The Youth's Instructor, June 10, 1897.}

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The Motive for Obedience, October 18

For this is the love of God, that we keep his commandments: and his commandments are not grievous. 1 John 5:3.

It is the keeping of the commandments of God that honors and glorifies Him in His chosen. Wherefore every soul to whom God has given reasoning faculties is under obligation to God to search the Word and ascertain all that is enjoined upon us as God's purchased possession. We should seek to understand all that the Word requires of us…. We cannot show greater honor to our God, whose we are by creation and redemption, than to give evidence to the beings of heaven, to the worlds unfallen, and to fallen men, that we diligently hearken unto all His commandments, which are the laws that govern His kingdom.

We need to study diligently that we may gain a knowledge of the laws of God. How can we be obedient subjects if we fail to understand the laws that govern the kingdom of God? Then open your Bibles and search for everything that will enlighten you in regard to the precepts of God; and when you discern a Thus saith the Lord, ask not the opinion of men, but whatever the cost to yourself, obey cheerfully. Then the blessing of God will rest upon you….

Often ask prayerfully, “Lord, what wilt thou have me to do? Am I in any way disregarding the divine precepts? Am I in any way placing my influence on the enemy's side? Am I showing a careless disregard of God's commandments? Am I willing to yoke up with Christ, to lift the burdens, and to be a co-laborer with Him? Am I studying out possible excuses for neglecting obedience to a Thus saith the Lord? Am I risking the consequences of neglect to obey the clearly revealed precepts of Jehovah because I am not willing to come out from the world and be separate? Shall the fear of man have a greater influence over me than the fear of God?”

Surrender yourself to God, saying, “‘Here, Lord, I give myself away; ’tis all that I can do.’ I will not be found in disobedience to Thy law, for that would place me in the enemy's ranks.” ^{22Letter 82, 1895.}

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Privileges of the Obedient, October 17

Ye are my friends, if ye do whatsoever I command you. John 15:14.

Those who live in close fellowship with Christ will be promoted by Him to positions of trust. The servant who does the best he can for his Master is admitted to familiar intercourse with the One whose commands he loves to obey. In the faithful discharge of duty we may become one with Christ, for those who are obeying God's commands may speak to Him freely. The one who talks most familiarly with his divine leader has the most exalted conception of His greatness and is the most obedient to His commands.

“If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you…. Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his Lord doeth; but I have called you friends; for all things that I have heard of my Father I have made known unto you.” …

The character of the one who comes to God in faith will bear witness that the Saviour has entered into his life, directing all, pervading all. Such a one is continually asking, “Is this Thy will and way, O my Saviour?” Constantly he looks to Jesus, the Author and Finisher of his faith. He consults the will of his divine Friend in reference to all his actions, for he knows that in this confidence is his strength. He has made it a habit to lift up the heart to God in every perplexity….

He who accepts God as his sovereign must take the oath of allegiance to Him. He must put on the Christian uniform and bear aloft the banner that shows to whose army he belongs. He must make an open avowal of his allegiance to Christ. Concealment is impossible. Christ's impress must appear in the life in sanctified works.

“I am the Lord your God, which have separated you from other people…. Ye shall be holy unto me; for I the Lord am holy, and have severed you from other people, that ye should be mine” (Leviticus 20:24-26)…. “This people have I formed for myself; they shall shew forth my praise” (Isaiah 43:21).^{21Manuscript 96, 1900.}

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God's Moral Looking Glass, October 16

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. James 1:25.

At Dusseldorf we changed cars,^{*Written during a journey in Europe.} and were obliged to wait two hours in the depot. Here we had an opportunity to study human nature. The ladies came in, changed their outer wraps, and then surveyed themselves on every side, to see that their dress was faultless. Then extra touches of powder must be put upon their faces. Long they lingered before the mirror in order to arrange their outward apparel to their satisfaction for the purpose of appearing their best when looked upon by human eyes. I thought of the law of God, the great moral looking glass into which the sinner is to look to discover the defects of his character. If all would study the law of God—the moral standard of character—as diligently and critically as many do their outward appearance by means of the looking glass, with a purpose to correct and reform every defect of character, what transformations would most assuredly take place in them. “For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was” (James 1:23, 24)….

There are many who view themselves as defective in character when they look into God's moral mirror, His law, but they have heard so much of “All you have to do is to believe” … that after venturing to look into the mirror they straightway go from it retaining all their defects, with the words on their lips, “Jesus has done it all.” These are represented by the figure that James has marked out—the man beholding himself and going away and forgetting what manner of man he was…. Faith and works are the two oars that must be used to urge the bark against the current of worldliness, pride, and vanity; and if these are not used, the boat will drift with the current downward to perdition. God help us to take care of the inward adorning, to set the heart in order as carefully as we arrange the outward apparel.^{20The Review and Herald, October 11, 1887.}

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Wonderful Simplicity of the Law, October 15

The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. Psalm 19:7.

How wonderful in its simplicity, its comprehensiveness and perfection, is the law of Jehovah! In the purposes and dealings of God there are mysteries which the finite mind is unable to comprehend….

But there is no mystery in the law of God. The feeblest intellect can grasp these rules to regulate the life and form the character after the divine Model. If the children of men would to the best of their ability obey this law, they would gain strength of intellect and power of discernment to comprehend still more of God's purposes and plans….

The infinite sacrifice which Christ has made to magnify and exalt the law testifies that not one jot or tittle of that law will relinquish its claims upon the transgressor. Christ came to pay the debt which the sinner had incurred by transgression and by His own example to teach man how to keep the law of God. Said Christ, “I have kept my Father's commandments” (John 15:10)…. It is inconceivable how so many, professing to be servants of God, can set aside His law and teach sinners that they are not amenable to its precepts. What a fatal delusion! …

We are living in a land of bondage and of death. Multitudes are enslaved by sinful customs and evil habits, and their fetters are difficult to break. Iniquity, like a flood, is deluging the earth. Crimes almost too fearful to be even mentioned are of daily occurrence. Shall we say that all this is because men live in obedience to the will of God, or is it because ministers and people hold and teach that its precepts have no binding force? ^{18The Review and Herald, September 14, 1886.}

“God so loved the world, that he gave his only begotten Son” that the lost might be reclaimed…. He who has tasted and found that the Lord is good cannot bear the thought of following in the path of transgression. It is pain to him to violate the law of that God who has so loved him.^{19The Review and Herald, January 24, 1888.}

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