For as often as ye eat this bread, and drink this cup, ye do shew forth the Lord’s death till he come. 1 Corinthians 11:26.

In instituting the sacramental service to take the place of the Passover, Christ left for His church a memorial of His great sacrifice for man. “This do,” He said, “in remembrance of me.” This was the point of transition between two economies and their two great festivals. The one was to close forever; the other, which He had just established, was to take its place, and to continue through all time as the memorial of His death….

In this last act of Christ in partaking with His disciples of the bread and wine, He pledged Himself to them as their Redeemer by a new covenant, in which it was written and sealed that upon all who will receive Christ by faith will be bestowed all the blessings that heaven can supply, both in this life and in the future immortal life. This covenant deed was to be ratified by Christ’s own blood, which it had been the office of the old sacrificial offerings to keep before the minds of His chosen people. Christ designed that this supper should be often commemorated in order to bring to our remembrance His sacrifice in giving His life for the remission of the sins of all who will believe on Him and receive Him.^{70Evangelism, 273-276.}

In the Saviour’s death the powers of darkness seemed to prevail, and they exulted in their victory. But from the rent sepulcher of Joseph, Jesus came forth a conqueror.^{71The Desire of Ages, 165.}

Jesus refused to receive the homage of His people until He had the assurance that His sacrifice was accepted by the Father. He ascended to the Heavenly courts, and from God Himself heard the assurance that His atonement for the sins of men had been ample, that through His blood all might gain eternal life. The Father ratified the covenant made with Christ, that He would receive repentant and obedient men, and would love them even as He loves His Son. Christ was to complete His work, and fulfill His pledge to “make a man more precious than fine gold; even a man than the golden wedge of Ophir” (Isaiah 13:12).^{72The Desire of Ages, 790.}

From God’s Amazing Grace

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. Luke 6:38.

God blesses the work of men’s hands, that they may return to Him His portion. He gives them the sunshine and the rain; He causes vegetation to flourish; He gives health and ability to acquire means. Every blessing comes from His bountiful hand, and He desires men and women to show their gratitude by returning Him a portion in tithes and offerings—in thank offerings, in freewill offerings, in trespass offerings…. They are to reveal an unselfish interest in the building up of His work in all parts of the world.^{67Prophets and Kings, 707, 708.}

In the great work of warning the world, those who have the truth in the heart, and are sanctified through the truth, will act their assigned part. They will be faithful in the payment of tithes and offerings. Every church member is bound by covenant relation with God to deny himself of every extravagant outlay of means. Let not the want of economy in the home life render us unable to act our part in strengthening the work already established, and in entering new territory….

I entreat my brethren and sisters throughout the world to awaken to the responsibility that rests upon them to pay a faithful tithe…. Keep a faithful account with your Creator….

He who gave his only-begotten Son to die for you, has made a covenant with you. He gives you His blessings, and in return He requires you to bring Him your tithes and offerings…. God calls upon His human agents to be true to the contract He has made with them. “Bring ye all the tithes into the storehouse,” He says, “that there may be meat in mine house” (Malachi 3:10).^{68Counsels on Stewardship, 74, 75.}

How great was the gift of God to man, and how like our God to make it! With a liberality that can never be exceeded He gave, that He might save the rebellious sons of men and bring them to see His purpose and discern His love. Will you, by your gifts and offerings, show that you think nothing too good for Him who “gave his only begotten Son”? ^{69Counsels on Stewardship, 19.}

From God’s Amazing Grace

You have recognized the Lord this day as your God; you are to conform to his ways, to keep his statutes, his commandments, and his laws, and to obey him. The Lord has recognized you this day as his special possession, as he promised you, and to keep his commandments. Deuteronomy 26:17, 18, N.E.B.

There must be no withholding on our part, of our service or our means, if we would fulfill our covenant with God…. The purpose of all God’s commandments is to reveal man’s duty not only to God, but to his fellow man. In this late age of the world’s history, we are not, because of the selfishness of our hearts, to question or dispute the right of God to make these requirements, or we will deceive ourselves, and rob our souls of the richest blessings of the grace of God. Heart and mind and soul are to be merged in the will of God. Then the covenant, framed from the dictates of infinite wisdom, and made binding by the power and authority of the King of kings and Lord of lords, will be our pleasure…. It is enough that He has said that obedience to His statutes and laws is the life and prosperity of His people.

The blessings of God’s covenant are mutual…. God accepts those who will work for His name’s glory, to make His name a praise in a world of apostasy and idolatry. He will be exalted by His commandment-keeping people that He may make them “high above all nations which he hath made, in praise, and in name, and in honour” (Deuteronomy 26:19).

By our baptismal pledge we avouched and solemnly confessed the Lord Jehovah as our Ruler. We virtually took a solemn oath, in the name of the Father, and of the Son, and of the Holy Ghost, that henceforth our lives would be merged into the life of these three great agencies, that the life we should live in the flesh would be lived in faithful obedience to God’s sacred law. We declared ourselves dead, and our life hid with Christ in God, that henceforth we should walk with Him in newness of life, as men and women having experienced the new birth. We acknowledge God’s covenant with us, and pledge ourselves to seek those things which are above, where Christ sitteth on the right hand of God. By our profession of faith we acknowledged the Lord as our God, and yielded ourselves to obey His commandments.^{66Manuscript 67, 1907.}

From God’s Amazing Grace

This day the Lord thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul. Deuteronomy 26:16.

In God’s covenant with His people in ancient times, directions were given for the faithful recognition of the gracious and marvelous works which He had done for them. God delivered His people Israel from bondage in Egypt. He brought them into their own land, and gave them goodly heritage and sure dwelling places. And He asked of them a recognition of His marvelous works. The first fruits of the earth were to be consecrated to God, and given back to Him as an offering of gratitude, an acknowledgment of His goodness to them….

These directions, which the Lord has given to His people, express the principles of the law of the kingdom of God, and they are made specific, so that the minds of the people may not be left in ignorance and uncertainty. These scriptures present the never-ceasing obligation of all whom God has blessed with life and health and advantages in temporal and spiritual things. The message has not grown weak because of age. God’s claims are just as binding now, just as fresh in their importance, as God’s gifts are fresh and continual.

Lest any should forget these important directions, Christ has repeated them with His own voice. He calls His followers to a life of consecration and self-denial. He says: “If any man will come after me, let him deny himself, and take up his cross, and follow me” (Matthew 16:24). This means what it says. Only by self-denial and self-sacrifice can we show that we are true disciples of Christ.

Christ counted it essential to remind His people that obedience to the commandments of God is for their present and future good. Obedience brings a blessing, disobedience a curse. Besides, when the Lord in a special manner favors His people, He exhorts them publicly to acknowledge His goodness. In this way His name will be glorified; for such an acknowledgment is a testimony that His words are faithful and true. “Thou shalt rejoice in every good thing which the Lord thy God hath given unto thee” (Deuteronomy 26:11).^{65Manuscript 67, 1907.}

From God’s Amazing Grace

He that saith he abideth in him ought himself also so to walk, even as he walked. 1 John 2:6.

The gospel is to be presented, not as a lifeless theory, but as a living force to change the life. God desires that the receivers of His grace shall be witnesses to its power…. He would have His servants bear testimony to the fact that through His grace men may possess Christlikeness of character, and may rejoice in the assurance of His great love. He would have us bear testimony to the fact that He cannot be satisfied until the human race are reclaimed and reinstated in their holy privileges as His sons and daughters.^{61The Desire of Ages, 826.}

God’s people are to be distinguished as a people who serve Him fully, wholeheartedly, taking no honor to themselves, and remembering that by a most solemn covenant they have bound themselves to serve the Lord and Him only.^{62Testimonies for the Church 9:17.}

God requires perfection of His children. His law is a transcript of His own character, and it is the standard of all character. This infinite standard is presented to all that there may be no mistake in regard to the kind of people whom God will have to compose His kingdom. The life of Christ on earth was a perfect expression of God’s law, and when those who claim to be children of God become Christlike in character, they will be obedient to God’s commandments. Then the Lord can trust them to be of the number who shall compose the family of heaven. Clothed in the glorious apparel of Christ’s righteousness, they have a place at the King’s feast. They have a right to join the blood-washed throng.^{63Christ’s Object Lessons, 315.}

Everything must be viewed in the light of the example of Christ. He is the truth. He is the true Light that lighteth every man who cometh into the world. Listen to His words, copy His example in self-denial and self-sacrifice, and look to the merits of Christ for the glory in character which He possesses to be bestowed on you. Those who follow Christ live not to please themselves. Human standards are like feeble reeds. The Lord’s standard is perfection of character.^{64Testimonies to Ministers and Gospel Workers, 419, 420.}

From God’s Amazing Grace