And God spake unto Noah, … saying, And I, behold, I establish my covenant with you, and with your seed after you. Genesis 9:8, 9.

Wickedness was so widespread that God said, “I will destroy man whom I have created from the face of the earth…. But Noah found grace in the eyes of the Lord…. Noah was a just man and perfect in his generations, and Noah walked with God” (Genesis 6:7-9).^{12Selected Messages 1:90.}

Noah was to preach to the people, and also to prepare an ark as God should direct him for the saving of himself and family. He was not only to preach, but his example in building the ark was to convince all that he believed what he preached.^{13Spiritual Gifts 3:65.}

Noah did not forget God who had so graciously preserved them, but immediately [on coming out of the ark] erected an altar and … offered burnt offerings on the altar, showing his faith in Christ the great sacrifice, and manifesting his gratitude to God for their wonderful preservation. The offering of Noah came up before God like a sweet savor. He accepted the offering, and blessed Noah and his family….

And lest man should be terrified with gathering clouds, and falling rains, … God graciously encourages the family of Noah by a promise. “And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood…. And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations. I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth…. And the bow shall be seen in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth” (Genesis 9:11-16).^{14Spiritual Gifts 3:73, 74.}

With the assurance given to Noah concerning the flood, God Himself has linked one of the most precious promises of His grace; “As I have sworn that the waters of Noah should no more go over the earth, so have I sworn that I would not be wroth with thee, nor rebuke thee. For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith Jehovah that hath mercy on thee” (Isaiah 54:9, 10).^{15Patriarchs and Prophets, 107.}

From God’s Amazing Grace

I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Genesis 3:15.

The covenant of grace was first made with man in Eden, when after the fall, there was given a divine promise that the seed of the woman should bruise the serpent’s head. To all men this covenant offered pardon, and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God’s law. Thus the patriarchs received the hope of salvation.^{7Patriarchs and Prophets, 370.}

Adam and Eve, at their creation, had a knowledge of the law of God. It was printed on their hearts, and they understood its claims upon them.^{8SDA Bible Commentary 1:1104.}

The law of God existed before man was created. It was adapted to the condition of holy beings; even angels were governed by it. After the fall, the principles of righteousness were unchanged. Nothing was taken from the law; not one of its holy precepts could be improved. And as it has existed from the beginning, so will it continue to exist throughout the ceaseless ages of eternity.^{9Selected Messages 1:220.}

After the transgression of Adam the principles of the law were … definitely arranged and expressed to meet man in his fallen condition. Christ, in counsel with His Father, instituted the system of sacrificial offerings; that death, instead of being immediately visited upon the transgressor, should be transferred to a victim which should prefigure the great and perfect offering of the Son of God…. Through the blood of this victim, man looked forward by faith to the blood of Christ which would atone for the sins of the world.^{10Selected Messages 1:230.}

The mission of Christ on earth was not to destroy the law, but by His grace to bring man back to obedience to its precepts…. By His own obedience to the law, Christ testified to its immutable character and proved that through His grace it could be perfectly obeyed by every son and daughter of Adam.^{11Thoughts from the Mount of Blessing, 48, 49.}

From God’s Amazing Grace

Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. Isaiah 55:3.

The salvation of the human race has ever been the object of the councils of heaven. The covenant of mercy was made before the foundation of the world. It has existed from all eternity, and is called the everlasting covenant. So surely as there never was a time when God was not, so surely there never was a moment when it was not the delight of the eternal mind to manifest His grace to humanity.^{3SDA Bible Commentary 7:934.}

From the opening of the great controversy it has been Satan’s purpose to misrepresent God’s character, and to excite rebellion against His law…. But amid the working of evil, God’s purposes move steadily forward to their accomplishment; to all created intelligences He is making manifest His justice and benevolence. Through Satan’s temptations the whole human race have become transgressors of God’s law, but by the sacrifice of His Son a way is opened whereby they may return to God. Through the grace of Christ they may be enabled to render obedience to the Father’s law. Thus in every age, from the midst of apostasy and rebellion, God gathers out a people that are true to Him—a people “in whose heart is his law.” ^{4Patriarchs and Prophets, 338.}

God’s work is the same in all time, although there are different degrees of development and different manifestations of His power, to meet the wants of men in the different ages. Beginning with the first gospel promise, and coming down through the patriarchal and Jewish ages, and even to the present time, there has been a gradual unfolding of the purposes of God in the plan of redemption…. He who proclaimed the law from Sinai, and delivered to Moses the precepts of the ritual law, is the same that spoke the sermon on the mount…. The Teacher is the same in both dispensations. God’s claims are the same. The principles of His government are the same.^{5Patriarchs and Prophets, 373.}

In the closing work of God in the earth, the standard of His law will be again exalted…. God will not break His covenant, nor alter the thing that has gone out of His lips. His word will stand fast forever as unalterable as His throne.^{6Prophets and Kings, 186, 187.}

From God’s Amazing Grace

Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began. 2 Timothy 1:9.

The purpose and plan of grace existed from all eternity. Before the foundation of the world it was according to the determinate counsel of God that man should be created, endowed with power to do the divine will. But the defection of man, with all its consequences, was not hidden from the Omnipotent, and yet it did not deter Him from carrying out His eternal purpose; for the Lord would establish His throne in righteousness. God knows the end from the beginning…. Therefore redemption was not an afterthought … but an eternal purpose to be wrought out for the blessing not only of this atom of a world but for the good of all the worlds which God has created.

The creation of the worlds, the mystery of the gospel, are for one purpose, to make manifest to all created intelligences, through nature and through Christ, the glories of the divine character. By the marvelous display of His love in giving “his only-begotten Son, that whosoever believeth in him should not perish, but have everlasting life,” the glory of God is revealed to lost humanity and to the intelligences of other worlds.^{1The Signs of the Times, April 25, 1892.}

Jesus encircles the race with His human arm, while with His divine arm He lays hold upon infinity. He is the “daysman” between a holy God and our sinful humanity—one who can “lay his hand on us both” (Job 9:33).

The terms of this oneness between God and man in the great covenant of redemption were arranged with Christ from all eternity. The covenant of grace was revealed to the patriarchs. The covenant made with Abraham … was a covenant confirmed by God in Christ, the very same gospel which is preached to us…. Paul speaks of the gospel, the preaching of Jesus Christ, as “the revelation of the mystery, which hath been kept in silence through times eternal, but now is manifested, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith” (Romans 16:25, 26, R.V.).^{2The Signs of the Times, August 24, 1891.}

From God’s Amazing Grace

He shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. Zechariah 4:7.

Human power did not establish the work of God, neither can human power destroy it. To those who carry forward His work in face of difficulty and opposition, God will give the constant guidance and guardianship of His holy angels. His work on earth will never cease. The building of His spiritual temple will be carried forward until it shall stand complete, and the headstone shall be brought forth with shoutings: “Grace, grace unto it.” ^{90Testimonies for the Church 7:170.}

Christ has given to the church a sacred charge. Every member should be a channel through which God can communicate to the world the treasures of His grace, the unsearchable riches of Christ. There is nothing that the Saviour desires so much as agents who will represent to the world His Spirit and His character. There is nothing that the world needs so much as the manifestation through humanity of the Saviour’s love….

The church is God’s agency for the proclamation of truth, empowered by Him to do a special work; and if she is loyal to Him, obedient to all His commandments, there will dwell within her the excellency of divine grace. If she will be true to her allegiance, if she will honor the Lord God of Israel, there is no power that can stand against her.^{91The Acts of the Apostles, 600.}

Christ desires by the fullness of His power so to strengthen His people that through them the whole world shall be encircled with an atmosphere of grace. When His people shall make a whole-hearted surrender of themselves to God, this purpose will be accomplished…. Christ will abide in humanity, and humanity will abide in Christ. In all the work will appear, not the character of finite man, but the character of the infinite God….

The goodly fabric of character wrought out through divine power will receive light and glory from heaven, and will stand before the world as a witness pointing to the throne of the living God. Then the work will move forward with solidity and redoubled strength.^{92Testimonies for the Church 7:148, 149.}

From God’s Amazing Grace