And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. Ephesians 5:2.

This is the oblation of a life-gift in our behalf, that we may be all that He desires us to be—representatives of Him, expressing the fragrance of His character, His own pure thoughts, His divine attributes as manifested in His sanctified human life, in order that others may behold Him in His human form, and … be led to desire to be like Christ—pure, undefiled, wholly acceptable to God, without spot, or wrinkle, or any such thing.^{30SDA Bible Commentary 6:1118.}

How earnestly Christ prosecuted the work of our salvation! What devotion His life revealed as He sought to give value to fallen man by imputing to every repenting, believing sinner the merits of His spotless righteousness! How untiringly He worked! In the Temple and in the synagogue, in the streets of the cities, in the market place, in the workshop, by the seaside, among the hills, He preached the gospel and healed the sick. He gave all there was of Himself, that He might work out the plan of redeeming grace.^{31In Heavenly Places, 43.}

Christ offered up His broken body to purchase back God’s heritage, to give man another trial. “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25). By His spotless life, His obedience, His death on the cross of Calvary, Christ interceded for the lost race. And now, not as a mere petitioner does the Captain of our salvation intercede for us, but as a Conqueror claiming His victory. His offering is complete, and as our Intercessor He executes His self-appointed work, holding before God the censer containing His own spotless merits and the prayers, confessions, and thanksgiving of His people. Perfumed with the fragrance of His righteousness, these ascend to God as a sweet savor. The offering is wholly acceptable, and pardon covers all transgression.^{32Christ’s Object Lessons, 156.}

From God’s Amazing Grace

Know ye not that … ye are not your own? For ye are bought with a price. 1 Corinthians 6:19, 20.

All men have been bought with this infinite price. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord’s property.^{25Christ’s Object Lessons, 326.}

We are His by creation and by redemption. Our very bodies are not our own, to treat as we please, to cripple by habits that lead to decay, making it impossible to render to God perfect service. Our lives and all our faculties belong to Him. He is caring for us every moment; He keeps the living machinery in action; if we were left to run it for one moment, we should die. We are absolutely dependent upon God.

A great lesson is to be learned when we understand our relation to God, and His relation to us. The words, “Ye are not your own, for ye are bought with a price,” should be hung in memory’s hall, that we may ever recognize God’s right to our talents, our property, our influence, our individual selves. We are to learn how to treat this gift of God, in mind, in soul, in body, that as Christ’s purchased possession, we may do Him healthful, savory service.^{26Testimonies to Ministers and Gospel Workers, 423.}

The wealth of earth dwindles into insignificance when compared with the worth of a single soul for whom our Lord and Master died. He who weigheth the hills in scales and the mountains in a balance regards a human soul as of infinite value.^{27Testimonies for the Church 4:261.}

Let the youth be impressed with the thought that they are not their own. They belong to Christ. They are the purchase of His blood, the claim of His love. They live because He keeps them by His power. Their time, their strength, their capabilities are His, to be developed, to be trained, to be used for Him.^{28The Ministry of Healing, 396, 397.}

Christ has bought you at a dear price, and offers you grace and glory if you will receive it.^{29Testimonies for the Church 2:289.}

From God’s Amazing Grace

Ye know that ye were not redeemed with corruptible things, as silver and gold, … but with the precious blood of Christ, as of a lamb without blemish and without spot. 1 Peter 1:18, 19.

“Ye know,” says Peter, “that ye were not redeemed with corruptible things, as silver and gold.” Oh, had these been sufficient to purchase the salvation of man, how easily it might have been accomplished by Him who says: “The silver is mine, and the gold is mine” (Haggai 2:8). But the transgressor of God’s holy law could be redeemed only by the precious blood of the Son of God.^{22Testimonies for the Church 4:458.}

It was through infinite sacrifice and inexpressible suffering that our Redeemer placed redemption within our reach. He was in this world unhonored and unknown, that, through His wonderful condescension and humiliation, He might exalt man to receive eternal honors and immortal joys in the heavenly courts. During His thirty years of life on earth His heart was wrung with inconceivable anguish. The path from the manger to Calvary was shadowed by grief and sorrow. He was a man of sorrows, and acquainted with grief, enduring such heartache as no human language can portray. He could have said in truth, “Behold, and see if there be any sorrow like unto my sorrow” (Lamentations 1:12). Hating sin with a perfect hatred, He yet gathered to His soul the sins of the whole world. Guiltless, He bore the punishment of the guilty. Innocent, yet offering Himself as a substitute for the transgressor. The guilt of every sin pressed its weight upon the divine soul of the world’s Redeemer. The evil thoughts, the evil words, the evil deeds of every son and daughter of Adam, called for retribution upon Himself; for He had become man’s substitute. Though the guilt of sin was not His, His spirit was torn and bruised by the transgressions of men, and He who knew no sin became sin for us, that we might be made the righteousness of God in Him.^{23Selected Messages 1:322.}

What a price has been paid for us! Behold the cross, and the Victim uplifted upon it. Look at those hands, pierced with the cruel nails. Look at His feet, fastened with spikes to the tree. Christ bore our sins in His own body. That suffering, that agony, is the price of your redemption.^{24Testimonies for the Church 6:479.}

From God’s Amazing Grace

He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. Isaiah 53:5.

Some have limited views of the atonement. They think that Christ suffered only a small portion of the penalty of the law of God; they suppose that, while the wrath of God was felt by His dear Son, He had, through all His painful sufferings, the evidence of His Father’s love and acceptance; that the portals of the tomb before Him were illuminated with bright hope, and that He had the abiding evidence of His future glory. Here is a great mistake. Christ’s keenest anguish was a sense of His Father’s displeasure. His mental agony because of this was of such intensity that man can have but faint conception of it.

With many the story of the condescension, humiliation, and sacrifice of our divine Lord awakens no deeper interest … than does the history of the death of the martyrs of Jesus. Many have suffered death by slow tortures; others have suffered death by crucifixion. In what does the death of God’s dear Son differ from these? … If the sufferings of Christ consisted in physical pain alone, then His death was no more painful than that of some of the martyrs. But bodily pain was but a small part of the agony of God’s dear Son. The sins of the world were upon Him, also the sense of His Father’s wrath as He suffered the penalty of the law transgressed. It was these that crushed His divine soul…. The separation that sin makes between God and man was fully realized and keenly felt by the innocent, suffering Man of Calvary. He was oppressed by the powers of darkness. He had not one ray of light to brighten the future…. It was in this terrible hour of darkness, the face of His Father hidden, legions of evil angels enshrouding Him, the sins of the world upon Him, that the words were wrenched from His lips: “My God, my God, why hast thou forsaken me?” …

In comparison with the enterprise of everlasting life, every other sinks into insignificance.^{21Testimonies for the Church 2:213-215.}

From God’s Amazing Grace

My God, my God, why hast thou forsaken me? Matthew 27:46.

He [Jesus] was betrayed by a kiss into the hands of His enemies, and hurried to the judgment hall of an earthly court…. The angelic host beheld with wonder and with grief Him who had been the Majesty of heaven, and who had worn the crown of glory, now wearing the crown of thorns, a bleeding victim to the rage of an infuriated mob, fired to insane madness by the wrath of Satan. Behold the patient Sufferer! Upon His head is the thorny crown. His lifeblood flows from every lacerated vein….

Behold the oppressor and the oppressed! A vast multitude enclose the Saviour of the world. Mockings and jeerings are mingled with the coarse oaths of blasphemy…. Christ, the precious Son of God, was led forth, and the cross was laid upon His shoulders…. Thronged by an immense crowd of bitter enemies and unfeeling spectators, He is led away to the crucifixion…. He is nailed to the cross, and hangs suspended between the heavens and the earth…. The glorious Redeemer of a lost world was suffering the penalty of man’s transgression of the Father’s law. He was about to ransom His people with His own blood….

Oh, was there ever suffering and sorrow like that endured by the dying Saviour! It was the sense of His Father’s displeasure which made His cup so bitter. It was not bodily suffering which so quickly ended the life of Christ upon the cross. It was the crushing weight of the sins of the world, and a sense of His Father’s wrath…. The fierce temptation that His own Father had forever left Him caused that piercing cry from the cross: “My God, my God, why hast thou forsaken me?” …

In His dying agony, as He yields up His precious life, He has by faith alone to trust in Him whom it has ever been His joy to obey…. Denied even bright hope and confidence in the triumph which will be His in the future, He cries with a loud voice: “Father, into thy hands I commend my spirit” (Luke 23:46). He is acquainted with the character of His Father, with His justice, His mercy, and His great love, and in submission He drops into His hands.^{20Testimonies for the Church 2:207-211.}

From God’s Amazing Grace