Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. Titus 2:14.

That which more especially distinguishes God’s people from the popular religious bodies is not their profession alone, but their exemplary character and their principles of unselfish love. The powerful and purifying influence of the Spirit of God upon the heart, carried out in words and works, separates them from the world, and designates them as God’s peculiar people. The character and disposition of Christ’s followers will be like the Master. He is the pattern, the holy and perfect example given for Christians to imitate….

The self-denial, humility, and temperance required of the righteous … are … in contrast with the extravagant, health-destroying habits of the people who live in this degenerate age. God has shown that health reform is as closely connected with the third angel’s message as the hand is united to the body. And there is nowhere to be found so great a cause of physical and moral degeneracy as a neglect of this important subject…. Whoever violates moral obligations in the matter of eating and dressing prepares the way to violate the claims of God in regard to eternal interests. Our bodies are not our own. God has claims upon us to take care of the habitation He has given us, that we may present our bodies to Him a living sacrifice, holy and acceptable. Our bodies belong to Him who made them, and we are in duty bound to become intelligent in regard to the best means of preserving from decay the habitation He has given us. If we enfeeble the body by self-gratification, by indulging the appetite, and by dressing in accordance with health-destroying fashions, in order to be in harmony with the world, we become enemies of God….

God requires of us according to the grace He has bestowed upon us…. In order for us to meet our responsibilities we must stand on that elevated ground that the order and advancement of holy, sacred truth has prepared for us.^{9The Review and Herald, May 18, 1886.}

From That I May Know Him

For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. Titus 2:11, 12.

There is a great work for us to do if we would inherit eternal life. We are to deny ungodliness and worldly lusts, and live a life of righteousness…. There is no salvation for us except in Jesus, for it is through faith in Him that we receive power to become the sons of God. But it is not merely a passing faith, it is faith that works the works of Christ…. Living faith makes itself manifest by exhibiting a spirit of sacrifice and devotion toward the cause of God. Those who possess it stand under the banner of Prince Emmanuel and wage a successful warfare against the powers of darkness. They stand ready to do whatsoever their Captain commands. Each one is exhorted to be “an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity” (1 Timothy 4:12), for we are to “live soberly, righteously, and godly” in this present evil world, representing the character of Christ, and manifesting His spirit….

Those who are connected with Jesus are in union with the Maker and Upholder of all things. They have a power that the world cannot give nor take away. But while great and exalted privileges are given to them, they are not simply to rejoice in their blessings. As stewards of the manifold grace of God they are to become a blessing to others. They are entrusted with great truth, and “unto whomsoever much is given, of him shall be much required” (Luke 12:48). There are weighty responsibilities resting upon all who have received the message for this time. They are to exert an influence that will draw others to the light of God’s Word…. We are our brother’s keeper….

If we are true believers in Jesus we shall be gathering rays from glory, and we shall shed light on the darkened pathway of those around us. We shall reveal the gracious character of our Redeemer, and many will be drawn by our influence to “behold the Lamb of God, which taketh away the sin of the world” (John 1:29).^{8The Review and Herald, March 6, 1888.}

From That I May Know Him

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. 1 Corinthians 9:24, 25.

Here Paul makes a sharp contrast, to put to shame the feeble efforts of professed Christians who plead for their selfish indulgences, and refuse to place themselves by self-denial and strictly temperate habits in a position that they will make a success of overcoming. All who entered the list in the public games were animated and excited by the hope of a prize if they were successful. In like manner a prize is held out before the Christian, the reward of faithfulness to the end of the race…. All ran in the race, but only one received the prize. The other strugglers for the perishable laurel wreath, however thorough their preparation, however earnest and determined their efforts, were doomed to failure. It is not so with the Christian race…. The weakest saint as well as the strongest may obtain the crown of immortal glory if he is thoroughly in earnest and will submit to privation and loss for Christ’s sake….

If we create unnatural appetites and indulge them in any degree we violate nature’s laws, and enfeebled physical, mental, and mortal conditions will result. We are hence unfitted for that persevering, energetic, and hopeful effort which we might have made had we been true to nature’s laws. If we injure a single organ of the body we rob God of the service we might render to Him.^{6The Review and Herald, October 18, 1881.}

The apostle calls our attention to the care and diligence which were required to secure the victory in these ancient games. He exhorts all who start in the Christian race to give all diligence to make success certain, while he presents before them for their encouragement the crown of glory which the righteous Judge will award to all who are faithful to the end of the race…. This crown is not a perishable chaplet of flowers, but the glorious crown of everlasting life, which awaits all who, having completed the Christian race, love the appearing of our Lord.^7Ibid.

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Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. Proverbs 20:1.

We as Christians should stand firmly in defense of temperance. There is no class of persons capable of accomplishing more and effecting the object more readily than the God-fearing Bible youth. In this age the young men of our cities should unite in a firm, decided army to set their faces as a flint against every form of selfish, health-destroying indulgence. What a power they might be for good! How many they might save from becoming demoralized because they visit the halls and gardens fitted up with music and every attraction to allure the youth! Intemperance and licentiousness and profanity are sisters. Let every God-fearing youth gird on the armor and press to the front. Put your names on every pledge…. Let no feeble, weak excuse be offered to refuse to put your name to the temperance pledge….

Through intemperate appetite Adam and Eve lost Eden. If we gain the Paradise of God we must be temperate in all things. Shall any blush with shame to refuse the wine cup or the foaming mug of beer? Instead of this being a dishonorable work, they are doing service to God in the matter of refusing to indulge appetite, resisting temptation. Angels are looking upon both tempter and tempted. While sin is unmanly, indulgence of appetite is weak, cowardly, and debasing; the denial of appetite, honorable. The highest intelligences of heaven watch the conflict going on between the tempter and the tempted. And if the tempted turn away from temptation and in the strength of Jesus conquer, then angels rejoice, and Satan has lost in the conflict…. All who understand the great conflict of Christ upon the point of appetite in the wilderness of temptation will never lend one iota of their influence to brace up intemperance.

Jesus endured the painful fast in our behalf and conquered Satan in every temptation, thus making it possible for man to conquer in his own behalf, and on his own account, through the strength brought to him by this mighty victory gained as man’s substitute and surety.^{5The Review and Herald, April 19, 1887.}

From That I May Know Him

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. Romans 12:1.

Why will not the youth learn a lesson from the case of Adam? His failure in not bearing the slight test of God was followed by a terrible retribution. And yet Satan has such power to bewitch the mind that with this beacon of warning before us many will talk of liberality and not being so particular in regard to God’s requirements….

It is a very small offering, at best, that we can make to our heavenly Father. In view of our accountability to God, we are all under the strongest obligation to bring our appetites and passions under the control of the intelligent will. Taste has done more to pervert the understanding and becloud the spiritual sky than everything else beside. Satan benumbs the intellect of many through indulgence of appetite, and then he makes these intemperate ones special objects of temptation, to go still farther from the path of obedience and holiness. Those who have been entrusted with valuable talents will miss eternal life unless they shall see the necessity of daily self-denial, of what it means to be an overcomer….

There is not, with many, … one half the vigor there might be, because of ailments brought on through indulgence of appetite and debasing habits. What clearness of perception the youth might have if they would adhere strictly to the laws of health, as did Daniel and his three companions! What freedom from pain, and with how much greater ease could they perform their duties! How much greater would be their spiritual fervor! And how much more good, by precept and example, would they do to others! …

God is able to make all grace abound toward you. We have no right to claim the promises of God till we comply with the conditions revealed in His Word. “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” (2 Corinthians 6:17). Will you do it? ^{4Manuscript 6, 1878.}

From That I May Know Him