Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quite spirit, which is in the sight of God of great price. 1 Peter 3:3, 4.

The charms that consist only in the outward apparel are shallow and changeable; no dependence can be placed upon them. The adorning which Christ enjoins upon His followers will never fade….

If half the time spent by the youth in making themselves attractive in outward appearance were given to soul culture, to the inward adorning, what a difference would be seen in their deportment, words, and actions! Those who are truly seeking to follow Christ will have conscientious scruples in regard to the dress they wear; they will strive to meet the requirements … so plainly given by the Lord.^{2The Youth’s Instructor, November 5, 1896.}

Many dress like the world to have an influence. They spend hours that are worse than thrown away, in studying this or that fashion to decorate the poor, mortal body. But here they make a sad and fatal mistake. If they would have a saving influence, if they would have their lives tell in favor of the truth, let them imitate the humble Pattern. Let them show their faith by righteous works, and make the distinction broad between themselves and the world. The words, the dress, and the actions should tell for God. Then a holy influence will be shed upon all, and all will take knowledge of them, that they have been with Jesus. Unbelievers will see that faith in Christ’s coming affects the character….

The external appearance is an index to the heart. When hearts are affected by the truth there will be a death to the world, and those who are dead to the world will not be moved by the laugh, the jeer, and the scorn of unbelievers. They will feel an anxious desire to be like their Master, separate from the world. They will not imitate its fashions or customs. The noble object will be ever before them, to glorify God and gain the immortal inheritance, and in comparison with this everything of an earthly nature will sink into insignificance.^{3The Review and Herald, September 9, 1884.}

From That I May Know Him

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 1 John 2:15.

The true Christian will not desire to enter any place of amusement or engage in any diversion upon which he cannot ask the blessing of God. He will not be found at the theater, the billiard hall, or the bowling saloon. He will not unite with the gay waltzers, or indulge in any other bewitching pleasure that will banish Christ from the mind.

To those who plead for these diversions, we answer, We cannot indulge in them in the name of Jesus of Nazareth…. Go in imagination to Gethsemane and behold the anguish which Christ endured for us. See the world’s Redeemer wrestling in superhuman agony, the sins of the whole world upon His soul. Hear His prayer, borne upon the sympathizing breeze, “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt” (Matthew 26:39). The hour of darkness has come. Christ has entered the shadow of His cross. Alone He must drink the bitter cup. Of all earth’s children whom He has blessed and comforted there is not one to console Him in this dreadful hour. He is betrayed into the hands of a murderous mob. Faint and weary, He is dragged from one tribunal to another…. He who knew not the taint of sin pours out His life as a malefactor upon Calvary. This history should stir every soul to its depths. It was to save us that the Son of God became a man of sorrows and acquainted with grief…. Let a sense of the infinite sacrifice made for our redemption be ever with you, and the ballroom will lose its attractions.

Not only did Christ die as our sacrifice, but He lived as our example. In His human nature He stands, complete, perfect, spotless. To be a Christian is to be Christlike. Our entire being—soul, body, and spirit—must be purified, ennobled, sanctified, until we shall reflect His image and imitate His example…. We need not fear to engage in any pursuit or pleasure that will aid us in this work. But it is our duty to shun everything that would divert our attention or lessen our zeal.^{1The Review and Herald, February 28, 1882.}

From That I May Know Him

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. 2 Corinthians 6:17, 18.

Do you desire to become the sons and daughters of the Most High? Here is stated the condition of this great privilege. Come out, be separate, touch not the unclean. You cannot keep the fellowship of the world, participate in its pleasures, identify yourself with its interests, and still be the sons of God. Says John, “The world knoweth us not, because it knew him not” (1 John 3:1). But shall we let the desire for the favor of our Lord’s enemies weigh against our accepting the conditions of salvation? …

There are great things expected from the sons and daughters of God. I look upon the youth of today, and my heart yearns over them. What possibilities are open before them! If they sincerely seek to learn of Christ, He will give them wisdom, as He gave wisdom to Daniel…. Let the youth try to appreciate the privilege that may be theirs, to be directed by the unerring wisdom of God….

It is thought a great honor to be invited into the presence of a king of this earth. But let us consider the amazing privilege that is proffered to us. If we obey the requirements of God we may become the sons and daughters of the King of the universe. Through a crucified and risen Saviour we may be filled with the fruits of righteousness, and be fitted to shine in the courts of the King of kings through unending ages. The world does not know the exaltation of the sons and daughters of the Most High. Those around them do not see that the humble, self-denying spirit, the patient meekness of heart, has any extraordinary value. They did not know or appreciate Christ…. They could not understand Him; and the greater our likeness to the divine character of our Lord, the more we shall be misunderstood by the world. The more we come into fellowship with Christ and heaven, the less will be our fellowship with the world, for we are not of the world.^{43The Review and Herald, February 28, 1888.}

From That I May Know Him

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Matthew 6:24.

You have, as an individual, a soul to save or to lose. And although Noah, Job, and Daniel were in the land they could save but their own souls through their righteousness. If you consider this it will help you to realize that you must be in earnest to apply your mind and all your powers day by day to secure profitable results.

The worshipers of the world make mammon their god, and everything else is subordinate to this worship. Should not the Christian keep in subordination the love of pleasure, the love of everything that is contrary to the interests of Jesus Christ? Precious time has not been given to be wasted on that which is less than nothing, and vanity. In thus doing we are cheating ourselves out of present peace in this life, and eternal happiness in the life to come….

Do not make a low standard your aim; aim high. Never be found at any time working on the side of the great adversary of souls, who is seeking to counteract the workings of the Spirit of God. Walk not hesitatingly but firmly in the strength and grace of Jesus Christ…. You are the property of Christ both by creation and redemption, and the glory of God is involved in your individual success….

You are a spectacle unto the world, to angels, and to men. Be brave in God. Put on the whole armor of God and let your unbelieving father^{*From a letter to a youth whose father was an unbeliever.} see that your life is not spoiled because you stand loyal and true to all the commandments of God as a Seventh-day Adventist. You can be, and God requires you to be, a decided witness for Him…. Do not work at all on Satan’s side of the question. Probationary time is precious. Make the most of the golden moments, putting to use the talents God has given, that you may accumulate something for the Master and be a blessing to all around you. Let the heavenly angels look down with joy upon you because you are loyal and true to Jesus Christ.^{42Letter 71, 1893.}

From That I May Know Him

Know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. James 4:4.

The Scriptures furnish abundant evidence that it is safer to be joined to the Lord and lose the favor and friendship of the world, than to look to the world for favor and support and forget our dependence upon God….

The Lord Himself has established a separating wall between the things of the world and the things which He has chosen out of the world and sanctified to Himself. The world will not acknowledge this distinction…. But God has made this separation, and He will have it exist. In both the Old and the New Testaments the Lord has positively enjoined upon His people to be distinct from the world, in spirit, in pursuits, in practice; to be a holy nation, a peculiar people, that they may show forth the praises of Him who hath called them out of darkness into His marvelous light. The east is not farther from the west than are the children of light, in customs, practices, and spirit, from the children of darkness. This distinction will be more marked, more decided, as we near the close of time….

There is an element called love which would teach us to praise and flatter our associates and not to faithfully tell them of their dangers and warn and counsel them for their good. This love is not Heaven-born. Our words and actions should be serious and earnest, especially before those who are neglecting their soul’s salvation…. If we unite with them in lightness, trifling, pleasure seeking, or in any pursuit which will banish seriousness from the mind, we are constantly saying to them by our example, “Peace, peace; be not disturbed. You have no cause for alarm.” This is saying to the sinner, “It shall be well with thee.” ^{40The Review and Herald, January 8, 1884.}

If we profess to be sons and daughters of God we should pursue such a course toward the unbelieving that our souls will be clear of their blood when we meet them in the great day of final reckoning.^41Ibid.

From That I May Know Him