If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. Colossians 3:1, 2.

Many who should be setting their tents nearer to the land of Canaan are pitching their camp nearer to Egypt. They are not living in the light of the Sun of Righteousness. Many attend places of amusement to gratify the taste, but no spiritual strength is gained by so doing, and you will find yourself on the losing side. To encourage the love of amusement is to discourage the love of religious exercises, for the heart becomes so crowded with trifling, with what is pleasing to the natural heart, that there is no room for Jesus….

It requires the faith that works by love and purifies the soul to meet the mind of God. There are those who believe in Christ; they do not think Him an impostor; they believe the Bible to be a revelation of His divine character. They admire its holy doctrines, and revere the name, the only name given under heaven whereby men can be saved, and yet, with all this knowledge, they may be as truly ignorant of the grace of God as the veriest sinner. They have not opened the heart to let Jesus in.^{37The Review and Herald, October 7, 1890.}

What shall I say for the benefit of the youth? Will you open your hearts to Jesus, that His love, His mercy, may fill the chambers of your soul, that you may sing and make melody in your hearts unto God? O if all your affections were given unto Jesus, you would learn the language and the songs of Canaan!

In the worldling you expect to see lightness, trifling, vanity, immorality, jesting, and joking, but let it not so much as be named among you who are risen with Christ…. We must now elevate our thoughts and come to learn in the school of the Master.^38Ibid.

As we near the close of time, the current of evil will set more and more decidedly toward perdition. We can be safe only as we hold firmly to the hand of Jesus, constantly looking to the Author and Finisher of our faith. He is our mighty Helper.^39Ibid.

From That I May Know Him

They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. John 17:16, 17.

Jesus … says, “I sanctify myself, that they also may be sanctified through the truth” (John 17:19). “Thy word is truth.” We need, then, to become familiar with the Word of God, to study and to practice it in life…. We deny Jesus Christ as the One who taketh away the sins of the world if we do not, after accepting the truth, reveal to the world the sanctifying effects of the truth on our own characters. If we are not better men and women, if we are not more kindhearted, more pitiful, more courteous, more full of tenderness and love, if we do not manifest to others the love that led Jesus to the world on His mission of mercy, we are not witnesses to the world of the power of Jesus Christ.

Jesus lived not to please Himself. He gave Himself as a living, consuming sacrifice for the good of others. He came to elevate, to ennoble, to make happy all with whom He came in contact. Those who receive Christ will drop out all that is uncourteous, harsh, and rough, and will reveal the pleasantness, the kindness, that dwelt in Jesus, because Christ abides in the heart by faith. Christ was the light that shineth in darkness, and His followers are also to be the light of the world. They are to kindle their taper from the divine altar. The character that is sanctified through the truth adds the perfect polish.

Christ is our model, but unless we behold Him, unless we contemplate His character, we shall not reflect His character in our practical life. He was meek and lowly in heart. He never did a rude action, never spoke a discourteous word. The Lord is not pleased with our blunt, hard, unsympathetic ways toward others. All this selfishness must be purged away from our characters, and we must wear the yoke of Christ. Then we … shall be fitting up for the society of heavenly angels. We are to be in the world but not of the world. We are to be a representation of Jesus Christ. As the Lord of life and glory came to our world to represent the Father, so we are to go to the world to represent Jesus.^{36Letter 60, 1894.}

From That I May Know Him

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. John 17:15.

Christians are to stand out distinct from the world as God’s standard bearers, showing in their lives the influence of the transforming grace of Christ. They are raised up together to sit with Christ in heavenly places that they may reveal to the world, to angels, and to men an enduring representation of the eternal world. They are to hold forth the Word of life, warning men of the binding claims of God’s law. God wants His servants to be of a high order. He wants them to obey laws of a higher order than the laws of the world—laws which are the transcript of His character.

God’s work is supreme. He calls for all the powers of the intellect, all the spiritual endowments. They are to be consecrated to Him and to the service of humanity. He calls for workers who are partakers of the divine nature. Those who really believe in Jesus will be colaborers with Him, showing to the unfallen worlds and to the fallen world a character which is after the divine similitude. They are to show that they have a higher, holier order of enjoyment than the world can bestow. God will bestow the power of the Holy Spirit upon all who will cooperate with Him in the cultivation of all their endowments and talents, that they may stand on vantage ground….

Christ’s followers are to seek to improve the moral tone of the world, under the influence of the impartation of the Spirit of God. They are not to come down to the world’s level, thinking that by doing this they will uplift it. In words, in dress, in spirit, in everything, there is to be a marked distinction between Christians and worldlings. This distinction has a convincing influence upon worldlings. They see that the sons and daughters of the Lord do separate themselves from the world, and that the Lord binds them up with Himself…. “And God hath both raised up the Lord, and will also raise up us by his own power” (1 Corinthians 6:14). Who is willing to be raised to the highest level? ^{35Letter 199, 1899.}

From That I May Know Him

Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. Luke 13:24.

A strait gate means a gate difficult to enter. By this illustration Christ showed how hard it is for men and women to leave the world and the attractions it holds, and heartily and lovingly obey the commandments of God. The wide gate is easy to enter. Entrance through it does not call for the restrictions which are painful to the human heart. Self-denial and self-sacrifice are not seen in the broad way. There depraved appetite and natural inclinations find abundant room. There may be seen self-indulgence, pride, envy, evil surmisings, love of money, self-exaltation.^{32Manuscript 165, 1899.}

Said Christ, “Strive”—agonize—“to enter in….” We must feel our continual dependence upon God and the great weakness of our own wisdom and our own judgment and strength, and then depend wholly upon Him who has conquered the foe in our behalf, because He pitied our weakness and knew we should be overcome and perish if He did not come to our help…. Think not that by any easy or common effort you can win the eternal reward. You have a wily foe upon your track. “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (Revelation 3:21). Here is the battle to overcome as Christ has overcome. His life of temptation, of trial, of toil and conflict, is before us for us to imitate. We may make efforts in our own strength, but not succeed. But when we fall all helpless and suffering and needy upon the Rock of Christ, feeling in our inmost soul that our victory depends upon His merits, that all our efforts of themselves without the special help of the great Conqueror will be without avail, then Christ would send every angel out of glory to rescue us from the power of the enemy rather than that we should fall.^{33Letter 1b, 1873.}

We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, the wideness is without limit.^{34Letter 138, 1897.}

From That I May Know Him

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Matthew 7:13, 14.

These roads are distinct, separate, extending in opposite directions. One leads to eternal death, the other to eternal life. One is broad and smooth, the other narrow and rugged. So the parties that travel them are opposite in character, in life, in dress, and in conversation. Those who travel in the narrow way are talking of the happiness they will have at the end of the journey…. They do not dress like the company in the broad road, nor talk like them, nor act like them. A pattern has been given them. A Man of sorrows and acquainted with grief opened that road for them and traveled it Himself. His followers see His footprints and are comforted and cheered. He went through safely; so can they, if they follow in His steps.

In the broad road all are occupied with their persons, their dress, and the pleasures in the way. They indulge freely in mirth and revelry, and think not of their journey’s end, of the certain ruin at the termination of the path. Every day they approach nearer their destruction, yet they madly rush on faster and faster…. When it is too late they see that they have gained nothing substantial. They have grasped at shadows and lost eternal life….

A form of godliness will not save any. All must have a deep and living experience. This alone will save them in the time of trouble before us. Then their work will be tried, of what sort it is. If it is gold, silver, and precious stones, they will be hid as in the secret of the Lord’s pavilion. But if their work is wood, hay, stubble, nothing can shield them from the fierceness of Jehovah’s wrath….

Those who are willing to make any and every sacrifice for eternal life will have it, and it will be worth suffering for, worth crucifying self for, and sacrificing every idol for. The far more exceeding and eternal weight of glory outweighs every earthly treasure and eclipses every earthly attraction.^{31The Review and Herald, December 12, 1882.}

From That I May Know Him