And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. Ephesians 3:19.

There are many who think that it is impossible to escape from the power of sin, but the promise is that we may be filled with all the fullness of God. We aim too low. The mark is much higher. Our minds need expansion, that we may comprehend the significance of the provision of God. We are to reflect the highest attributes of the character of God. We should be thankful that we are not to be left to ourselves. The law of God is the exalted standard to which we are to attain…. We are not to walk according to our own ideas …, but we are to follow in the footsteps of Christ.^{27The Review and Herald, July 12, 1892.}

The work of overcoming is in our hands, but we are not to overcome in our own name or strength, for of ourselves we cannot keep the commandments of God. The Spirit of God must help our infirmities. Christ has become our sacrifice and surety. He has become sin for us that we might become the righteousness of God in Him. Through faith in His name He imputes unto us His righteousness, and it becomes a living principle in our life…. Christ imputes to us His sinless character and presents us to the Father in His own purity.^28Ibid.

We cannot provide a robe of righteousness for ourselves, for the prophet says, “All our righteousnesses are as filthy rags” (Isaiah 64:6). There is nothing in us from which we can clothe the soul so that its nakedness shall not appear. We are to receive the robe of righteousness woven in the loom of heaven, even the spotless robe of Christ’s righteousness. We are to say, “He died for me. He bore my soul’s disgrace, that in His name I might be an overcomer and be exalted to His throne.” ^{29The Review and Herald, July 19, 1892.}

It is the privilege of the children of God to be filled with all the fullness of God. “Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto him be glory in the church by Christ Jesus throughout all ages, world without end” (Ephesians 3:20, 21).^30Ibid.

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Watch ye, stand fast in the faith, quit you like men, be strong. 1 Corinthians 16:13.

The truth of God obeyed, the living by every word of God, is alone sufficient to make any of us stand in these evil times. Satan is playing the game of life for the soul….

There are opportunities and advantages which are within the reach of all to strengthen the moral and spiritual powers. The mind can be expanded and ennobled and should be made to dwell upon heavenly things…. Unless it flows in a heavenward direction it becomes an easy prey to the temptation of Satan to engage in worldly projects and enterprises that have no special connection with God. And all zeal and devotion and restless energy and feverish desire are brought into this work, and the devil stands by and laughs to see human effort wrestling so perseveringly for an object that it will never gain, which eludes its grasp…. Schemes and projects which Satan invents ensnare the soul, and poor, deceived human beings go on blindfolded to their own ruin….

There is one safeguard against Satan’s deceptions and snares, that is the truth as it is in Jesus. The truth planted in the heart, nourished by watchfulness and prayer, nourished by the grace of Christ, will give us discernment. The truth must abide in the heart, be felt in its power in spite of all the alluring enchantments of Satan, and your experience and mine must be that the truth can purify, guide, and bless the soul….

The enemy is on the track of every one of us, and if we would resist temptations which assail us from without and from within, we need to make sure we are on the Lord’s side, that His truth is in our hearts, that it keeps watch in our souls, ready to sound an alarm and summon us to action against every enemy. Without this defense amid unseen foes we shall be like the willow bending to the blast, driven of the wind and tossed. But if Christ abides in the soul we may be strong in the Lord and in the power of His might.^{26Letter 17, 1886.}

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To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. Isaiah 8:20.

There is divine grace for all who will accept it, yet there is something for us to do…. There is a work for us to do to fit ourselves for the society of angels. We must be like Jesus, free from the defilement of sin. He was all that He requires us to be; He was a perfect pattern for childhood, for youth, for manhood. We must study the Pattern more closely.

Jesus was the Majesty of heaven, yet He condescended to take little children in His arms and bless them. He whom angels adore listened with tenderest love to their lisping, prattling praise. We must be like Him in noble dignity, while our hearts are softened and subdued by the divine love that dwelt in the heart of Christ….

We have a work to do to fashion the character after the divine Model. All wrong habits must be given up. The impure must become pure in heart, the selfish man must put away his selfishness, the proud man must get rid of his pride, the self-sufficient man must overcome his self-confidence and realize that he is nothing without Christ….

We need to be anchored in Christ, rooted and grounded in the faith. Satan works through agents. He selects those who have not been drinking of the living waters, whose souls are athirst for something new and strange, and who are ever ready to drink at any fountain that may present itself. Voices will be heard, saying, “Lo, here is Christ,” or “Lo there,” but we must believe them not. We have unmistakable evidence of the voice of the True Shepherd, and He is calling upon us to follow Him. He says, “I have kept my Father’s commandments.” He leads His sheep in the path of humble obedience to the law of God, but He never encourages them in the transgression of that law….

None need be deceived. The law of God is as sacred as His throne, and by it every man who cometh into the world is to be judged. There is no other standard by which to test character.^{25The Review and Herald, November 17, 1885.}

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For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people. Hebrews 8:10.

The blessings of the new covenant are grounded purely on mercy in forgiving unrighteousness and sins. The Lord specifies, I will do thus and thus unto all who turn to Me, forsaking the evil and choosing the good. “I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.” (Hebrews 8:12). All who humble their hearts, confessing their sins, will find mercy and grace and assurance.

Has God, in showing mercy to the sinner, ceased to be just? Has He dishonored His holy law, and will He henceforth pass over the violation of it? God is true. He changes not. The conditions of salvation are ever the same. Life, eternal life, is for all who will obey God’s law. Perfect obedience, revealed in thought, word, and deed, is as essential now as when the lawyer asked Christ, “What shall I do to inherit eternal life?” Jesus said to him, “What is written in the law? how readest thou? … this do, and thou shalt live” (Luke 10:25-28).

Under the new covenant the conditions by which eternal life may be gained are the same as under the old—perfect obedience. Under the old covenant there were many offences of a daring, presumptuous character for which there was no atonement specified by law. In the new and better covenant Christ has fulfilled the law for the transgressors of law if they receive Him by faith as a personal Saviour…. Mercy and forgiveness are the reward of all who come to Christ trusting in His merits to take away their sins. In the better covenant we are cleansed from sin by the blood of Christ…. The sinner is helpless to atone for one sin. The power is in Christ’s free gift, a promise appreciated by those only who are sensible of their sins and who forsake their sins and cast their helpless souls upon Christ, the sin-pardoning Saviour. He will put into their hearts His perfect law, which is “holy, and just, and good” (Romans 7:12), the law of God’s own nature.^{24Letter 276, 1904.}

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Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. Romans 13:10.

The question of deepest interest to each one should be, Am I meeting the requirements of the law of God? That law is holy, just, and good, and God would have us daily compare our actions with this, His great standard of righteousness. Only by a close examination of self in the light of God’s Word can we discover our deviations from His holy rule of right….

Love is the principle that underlies God’s government in heaven and on earth, and this love must be interwoven in the life of the Christian. The love of Christ is not a fitful love; it is deep, and broad, and full. Its possessor will not say, “I will love only those who love me.” The heart that is influenced by this holy principle will be carried above everything of a selfish nature.

Even among professing Christians there are persons who are always on the watch for something at which to take offense. If their friends are absorbed in matters that require their attention and have no time to devote to them, they feel slighted and injured…. Their lives are like the gorgeous flowers which possess no fragrance. Much to be preferred is the simple, unpretending blossom that blesses with its sweet odor those who come in contact with it.

Instead of finding fault with others, these persons should seek to become lovely by putting on Christ…. The character of Christ is the standard which the Christian is to keep before him. His aim should be to possess those graces that were exemplified in the life of Christ in humanity….

The religion of Jesus Christ is not merely to prepare us for the future immortal life; it is to enable us to live the Christ life here on earth. Jesus is not only our pattern, He is also our friend and our guide, and by taking hold of His strong arm and partaking of His Spirit, we may walk “even as he walked.” ^{23The Youth’s Instructor, June 10, 1897.}

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