And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. Matthew 25:15.

The parable of the talents … has a personal and individual application to every man, woman, and child possessed of the powers of reason. Your obligation and responsibility are in proportion to the talents God has bestowed upon you….

When the master of the house called his servants, he gave to every man his work. The whole family of God are included in the responsibility of using their Lord’s goods. Every individual, from the lowliest and most obscure to the greatest and most exalted, is a moral agent endowed with abilities for which he is accountable to God…. The spiritual, mental, and physical ability, the influence, station, possessions, affections, sympathies, all are precious talents to be used in the cause of the Master….

Let the businessman do his business in a way that will glorify his Master because of his fidelity. Let him carry his religion into everything that is done, and reveal to men the Spirit of Christ. Let the mechanic be a diligent and faithful representative of Him who toiled in the lowly walks of life in the cities of Judea. Let every one who names the name of Christ so work, that man by seeing his good works may be led to glorify his Creator and Redeemer….

Those who have been blessed with superior talents should not depreciate the value of the services of those who are less gifted than themselves. The smallest trust is a trust from God. The one talent, through diligent use with the blessing of God, will be doubled, and the two used in the service of Christ will be increased to four; and thus the humblest instrument may grow in power and usefulness. The earnest purpose, the self-denying efforts, are all seen, appreciated, and accepted by the God of heaven…. God alone can estimate the worth of their service and see the far-reaching influence of him who works for the glory of his Maker.^{17The Review and Herald, May 1, 1888.}

From That I May Know Him

For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. Mark 13:34.

When God commanded the tabernacle to be built in the wilderness, each man’s work was assigned him…. In setting up and taking down the tabernacle, in moving from place to place in the wilderness, the position each was to occupy was plainly specified.

Christ was the invisible General of that company of more than a million people, and there were no haphazard, disorderly movements made. Order, dispatch, and exactitude were required of each one at the post of duty assigned him. This is an important lesson to the church and to every man whom God has chosen to act a part in His great work. No one is required to do another’s work. Each is to do the work assigned him with exactness and integrity. The management of that great church in their journeyings in the wilderness symbolizes the management of the church till the close of earth’s history, till we come into possession of the heavenly Canaan….

The Lord has need of all kinds of skillful workmen. “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ” (Ephesians 4:11, 12)…. Each worker in every branch of work in the Lord’s vineyard must have a head and a heart sanctified through the truth to enable him to see not merely the part of the work which is under his supervision, but its relation to the great whole. When the workers are consecrated to God they will reveal the love of God for their brethren who work under the unseen, divine Master Worker. “We are labourers together with God” (1 Corinthians 3:9)….

We are all part of the great web of humanity, thread packed against thread to bring out the pattern of the fabric and make it a complete whole…. Be God’s thread to work out His design. You can never handle yourself.^{16Letter 86a, 1893.}

From That I May Know Him

Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Matthew 4:10.

“Thou shalt have no other gods before me” (Exodus 20:3)…. It is not alone in denying the existence of God or in bowing down to idols of wood and stone that this first commandment is broken. By many who profess to be followers of Christ, its principles are infringed, but the Lord of heaven does not acknowledge those as His children who are cherishing in their hearts anything that takes the place which God alone should hold. With many the gratification of appetite holds sway, while with others dress and love of the world are given the first place in the heart….

God has given us many things in this life upon which to bestow our affections, but when we carry to excess that which in itself is lawful we become idolaters…. Anything that separates our affections from God and lessens our interest in eternal things is an idol. Those who use the precious time given them by God—time that has been purchased at an infinite cost—in embellishing their homes for display, in following the fashions and customs of the world, are not only robbing their own souls of spiritual food, but are failing to give God His due. The time thus spent in the gratification of selfish desires might be employed in obtaining a knowledge of the Word of God, in cultivating our talents, that we might render intelligent service to our Creator…. God will not share a divided heart. If the world absorbs our attention, He cannot reign supreme. If this diminishes our devotion for God, it is idolatry in His eyes….

“God is a Spirit: and they that worship him must worship him in spirit and in truth” (John 4:24). When our hearts are tuned to praise our Maker, not only in psalms and hymns and spiritual songs but also in our lives, we shall live in communion with Heaven…. There will be gratitude in the heart and in the home, in private as well as in public devotion. This constitutes the true worship of God.^{15The Youth’s Instructor, December 31, 1896.}

From That I May Know Him

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul? Mark 8:35-37.

The Lord Jesus … lifts up His voice to break the spell of infatuation upon human minds and asks the momentous question, “What shall it profit a man, if he shall gain the whole world, and lose his own soul?” …

Disease and death are in our world, and how little we know when our individual probation shall end…. How many, if now called to render up their accounts, would do it with grief, regret, and remorse that their God-given probationary time was so fully employed in self-serving! The eternal interests of the soul have been fearfully neglected for unimportant affairs. The mind is kept busy, just as Satan designs it shall be, with selfish interests and nothing of any consequence, and time may be passing into eternity without a fitting up for heaven at all.

What can be compared with the loss of a human soul? It is a question which every soul must determine for himself—whether to gain the treasures of eternal life or to lose all because of his neglect to make God and His righteousness his first and only business. Jesus, the world’s Redeemer, … looks with grief upon the large number of those who profess to be Christians who are not serving Him but themselves. They scarcely think of eternal realities, notwithstanding He calls their attention to the rich reward awaiting the faithful who will serve Him with their undivided affections. He brings eternal realities within the range of their vision. He bids them to count the cost now of being an obedient and faithful follower of Christ, and says, “Ye cannot serve God and mammon” (Matthew 6:24).

He would have every individual sense his responsibility to so use his precious time here in this world that it will be fruitful daily in good works. This is the only worthy aim of every living mortal—to employ his God-given faculties with endless results in view.^{14Manuscript 45, 1890.}

From That I May Know Him

And Enoch walked with God: and he was not; for God took him. Genesis 5:24.

Enoch lived in a corrupt age, when moral power was very weak. Pollution was teeming all around him, yet he walked with God. He educated his mind to devotion—to think on things that were pure and holy; and his conversation was upon holy and divine things. He was made a companion of God. He walked with Him, and received His counsel. He had to contend with the same temptations that we do. The society surrounding him was no more friendly to righteousness than is the society surrounding us at the present time. The atmosphere he breathed was tainted with sin and corruption, the same as ours, yet he was unsullied with the prevailing sins of the age in which he lived. And so may we remain as pure and uncorrupted as did the faithful Enoch.^{12The Review and Herald, August 23, 1881.}

We are living in an age when wickedness prevails. The perils of the last days thicken around us, and because iniquity abounds the love of many waxes cold…. The shortness of time is urged as an incentive for us to seek righteousness and to make Christ our friend. This is not the great motive. It savors of selfishness. Is it necessary that the terrors of the day of God be held before us to compel us through fear to right action? This ought not to be. Jesus is attractive. He is full of love, mercy, and compassion. He proposes to be our friend, to walk with us through all the rough pathways of life. He says to you, I am the Lord thy God; walk with Me, and I will fill thy path with light. Jesus, the Majesty of heaven, proposes to elevate to companionship with Himself those who come to Him with their burdens, their weaknesses, and their cares. He will make them His dear children, and finally give them an inheritance of more value than the empires of kings, a crown of glory richer than has ever decked the brow of the most exalted earthly monarch….

It is our privilege to have a calm, close, happy walk with Jesus every day we live.^{13The Review and Herald, August 2, 1881.}

From That I May Know Him