And let the beauty of the Lord our God be upon us. Psalm 90:17.

God wants you to let Him manage you, that you may be a lovable Christian. The Lord would have the natural and hereditary traits of character come under the pruning knife. Look steadfastly unto Jesus, that you may catch His spirit and cherish the qualities of Christlike character. Then it will be recognized by all who have any connection with you, that you have learned of Christ His meekness, His affection, His tenderness, His sympathy. Never rest satisfied until you possess a loving and lovable spirit. Your words may come from the good treasure of the heart to strengthen, help, bless, and win all around you…. Others catch your spirit. The seeds we sow will bear a harvest in goodness, patience, kindness, and love, or exactly the opposite….

Many, many need melting over. Be sound in principle, true to God, but do not manifest one stern, ungenial phase of character. God does not want you to incur contempt by manifesting a disposition like a ball of putty, but He does want you to be in principle as sound as a rock, yet with a healthful mellowness. Like the Master, be full of grace and truth. Jesus was incorruptible, undefiled, yet in His life were mingled gentleness, meekness, benignity, sympathy, and love. The poorest were not afraid to approach Him; they did not fear a rebuff. What Christ was, every Christian should strive to be. In holiness and winsomeness of character He is our model….

We should all learn of Christ what it means to be a Christian. Let us learn of Him how to combine firmness, justice, purity, and integrity with unselfish courtesy and kindly sympathy. Thus the character becomes lovable and attractive. The beauty of holiness will disarm scoffers….

The heart must receive the divine current, and let it flow out in rich streams of mercy and grace to other hearts. All who would win souls to Christ must be winsome.^{48Letter 53, 1895.}

From That I May Know Him

Light is sown for the righteous, and gladness for the upright in heart. Psalm 97:11.

Christ has left His Holy Spirit to be His representative in the world, to give celestial aid to every hungering, thirsting soul…. We are living in a most solemn period of this world’s history, but light is shining for those who will walk in the light….

There are many who have not had the light, and they are not judged guilty. They mourn because of their human ignorance. They find nothing satisfactory, and thirst for a knowledge of the only true God. They have an ideal of God in their minds and they desire to find Him. He has entrusted light to His people to give to all those who are praying for light. He has sent forth His streams of salvation to refresh those who are athirst for a knowledge of truth, virtue, and holiness. To such we should speak as did the apostle Paul to the Athenians, “Whom therefore ye ignorantly worship, him declare I unto you” (Acts 17:23). Heavenly inspiration has come to men, and they have been entrusted with gospel truth, and have thereby been weighted with a solemn responsibility to devote their God-given powers to making God known to man. Christ says, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3)….

Those who have the mind of Christ will “walk even as he walked.” They will live out the law of God, will feed upon Christ, be partakers of the divine nature, and stand as living sentinels for truth. In integrity of heart they will voice the cry, “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters …” (2 Corinthians 6:17, 18)….

God gives light to those who love light. He imparts truth to those who search for truth as for something of most precious value in order that they may impart light to those who are in the valley and the shadow of death.^{47Letter 84, 1895.}

From That I May Know Him

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. Matthew 5:16.

Those who have an experimental knowledge of the truth are under obligation to God to communicate the precious light…. Some will be convicted and will heed the words spoken to them in love and tenderness. They will acknowledge that the truth is the very thing they need to set them free from the slavery of sin and the bondage of worldly principles. There are opened before them themes of thought, fields for action, that they had never comprehended. In Jesus the Redeemer they discern infinite wisdom, infinite justice, infinite mercy—depths, heights, lengths and breadths of love which passeth knowledge. Beholding the perfection of Christ’s character, contemplating His mission, His love, His grace, His truth, they are charmed; the great want of the soul is met, and they will say with the psalmist, “I shall be satisfied, when I awake, with thy likeness” (Psalm 17:15). The divine object of faith and love they see to be Jesus Christ. With them the love of the world, the worshiping of earthly treasures, have come to an end.

Such a soul appropriates the Word of God to himself. He sees that the miracles, the self-denial, the self-sacrifice of Christ, His being lifted up on the cross, were for him. The language of the heart will be, “He died for me. He triumphed in death that I should not perish but believe in Him as my personal Saviour, and have that life which measures with the life of God. In the riches of His grace I am possessed of treasures that are as enduring as eternity.”

The world is no longer his study and his god. He hungers for a knowledge of the Word which contains for him treasures that are to be constantly sought and are constantly satisfying—an inexhaustible mine of precious things to be sought for in faith, to be appropriated and communicated to others. He has discovered the fountain of living waters, the wells of salvation, from which he may continually draw, and there will be no diminishing of the supply.^{46Letter 47, 1894.}

From That I May Know Him

Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Matthew 5:14, 15.

Let no one feel inclined to hide his light. Those who hide their light so that the world may not distinguish between them and those who walk in darkness will soon lose all power to diffuse light. They are the ones who are represented by the five foolish virgins, and when the crisis comes, when the call is heard “Behold, the bridegroom cometh; go ye out to meet him” (Matthew 25:6), they will arouse at last to find that their lamps have gone out, that they have mixed with the elements of the world and have not provided themselves with the oil of grace. They were lulled to sleep by the cry of peace and safety, and did not keep their lamps trimmed and burning. Aroused to their darkness they plead for oil, but it is impossible for one Christian to impart character to another soul. Character is not transferable. Those who are ease-loving, world-loving, fashion-loving professors of Christianity will not go in to the marriage supper of the Lamb with those who are represented by the five wise virgins. When they solicit entrance they are told that the door is shut. Now is the time to impart light….

It is not to be looked upon as a trifling matter to have the light of present truth, and yet to be noncommittal. It is no trifling thing to say by attitude and sentiment, even though that sentiment is not expressed in words, “My Lord delayeth his coming.” The spirit and influence of the peace and safety sentiment is in our very midst, and the very atmosphere that surrounds the soul of many who profess to be believers in the soon coming of Christ is of a malarious character, calculated to soothe the very ones who would be stirred if we showed zeal and determination and stood at our post of duty to warn men of the speedy advent of our Lord…. We must speak forth the truth, we must let our light shine forth in clear, steady rays, lest some soul shall stumble and fall because our light is eclipsed.^{45Letter 84, 1895.}

From That I May Know Him

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. Matthew 10:32.

The truth, to be genuine in its influence on the human heart, must be acknowledged before the universe of heaven, before the worlds unfallen, and before men. Let no one entertain the idea that he may work out his own salvation or receive the smallest spiritual blessing which the gospel offers, by stealth. The Lord calls for open, manly confession. “Ye are my witnesses, saith the Lord” (Isaiah 43:10). Nothing can be effectually gained in advancing in the knowledge of God and our Saviour Jesus Christ until the unbelieving one, longing after Christian excellence of character, shall become as God has intended—a spectacle unto the world, to angels, and to men, a city set on a hill that cannot be hid….

When one places his feet on the solid rock Christ Jesus as his foundation, he receives an endowment of power from the Source of all knowledge, all wisdom, and spiritual efficiency, that all may know to which party he belongs—commandment keepers or commandment breakers. The banner of Prince Emmanuel that floats over his head will not fail to clear away all uncertainty and give all to understand that we keep the commandments of God and have the testimony of Jesus Christ. The love of Jesus Christ possesses a constraining power.^{43Letter 128, 1895.}

When Jesus was asked the question, Art thou the Son of God? He knew that to answer in the affirmative would make His death certain; a denial would leave a stain upon His humanity. There was a time to be silent, and a time to speak. He had not spoken until plainly interrogated. In His lessons to His disciples He had declared: “Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.” When challenged, Jesus did not deny His relationship with God. In that solemn moment His character was at stake and must be vindicated. He left on that occasion an example for man to follow under similar circumstances. He would teach him not to apostatize from his faith to escape suffering or even death.^{44The S.D.A. Bible Commentary 5:1124.}

From That I May Know Him